Category Archives: beauty

White is a Cloud Dancer.

I ran across the news that Pantone’s choice for Color of the Year 2026 is WHITE! No, not just white, of course, but “Cloud Dancer” white. This is the first time they have chosen a shade of white as the color of the year. I’ve never heard about this practice before, in the 25 years that the company has done it, but that’s because the colors I am interested in are in my garden or my clothes closet, not in a lab.

I personally wouldn’t want to take too much time thinking about one shade of one color, because God has generously given us so many, all day every day, unless we are living in the Arctic. White is a color many of you are seeing a lot of already right now, and not on your walls. Have you thought about giving names to the different shades of snow you are shoveling, or watching fall outside your window?

It’s not because of my lack of snow that I take the trouble to post about this, but because of G.K. Chesterton. He probably wouldn’t think much of someone choosing a Color of the Year, but he did himself write about one color in particular, without regard to style or global trends. For him, it was not merely about things seen, but things unseen, the Cosmos and the Kingdom of God:

“White is a colour. It is not a mere absence of colour; it is a shining and affirmative thing, as fierce as red, as definite as black. When, so to speak, your pencil grows red-hot, it draws roses; when it grows white-hot, it draws stars.

“And one of the two or three defiant verities of the best religious morality, of real Christianity, for example, is exactly this same thing; the chief assertion of religious morality is that white is a colour. Virtue is not the absence of vices or the avoidance of moral dangers; virtue is a vivid and separate thing, like pain or a particular smell. Mercy does not mean not being cruel or sparing people revenge or punishment; it means a plain and positive thing like the sun, which one has either seen or not seen. Chastity does not mean abstention from sexual wrong; it means something flaming, like Joan of Arc.

“In a word, God paints in many colours; but He never paints so gorgeously, I had almost said so gaudily, as when He paints in white.”

-G.K. Chesterton, “A Piece of Chalk,” in Tremendous Trifles

 

A face open as heaven.

RARITIES

Beauty, and grace, and wit are rare;
And even intelligence:
But lovelier than hawthorn seen in May,
Or mistletoe berries on Innocent’s Day
The face that, open as heaven, doth wear —
With kindness for its sunshine there —
Good nature and good sense.

-Walter de la Mare

Thanks to Stephen Pentz for giving me this “bonus poem” earlier this year.

Sconzani reports a hawthorn, also known as the May-tree, blooming right now: Earthstar

For love of earthly life.

AT COMMON DAWN

At common dawn there is a voice of bird
So sweet, ’tis kin to pain,
For love of earthly life it needs be heard,
And lets not sleep again.

This bird I did one time at midnight hear
In wet November wood
Say to himself his lyric faint and clear
As one at daybreak should.

He ceased; the covert breathed no other sound,
Nor moody answer made;
But all the world at beauty’s worship found,
Was waking in the glade.

-Vivian Locke Ellis

by Jan Schmuckal

From Uncreated Light to electrics.

For it is the God who commanded the light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
-II Corinthians 4:6

My priest mentioned in a homily recently that the verse above was his favorite; of course that made me pay close attention to it. Soon afterward I read an article by the iconographer Aidan Hart, “Lighting in Orthodox Churches: Liturgical Principles and Practical Ideas,” which has kept me thinking on this Light … and I’m certain I could benefit from further meditation on Hart’s ideas — because they flow from the truth that Christ Himself stated, that He is The Light of the World.

How do we reflect this reality symbolically when choosing physical lighting for our churches? And how might lighting help us to worship or distract us? If any of these questions is interesting to you, you might like to read the whole article, which I have linked above and below. Or skip the text and look only at the more than two dozen photographs of most beautiful churches and monasteries — and one mosque — illustrating the principles that Hart discusses. I especially loved the photo showing alabaster windows such as this one:

Mausoleum of Galla Placidia, Ravenna

Hart reminds us that “The Church is ultimately a community of persons and not a building.” It follows that “Its light should illuminate the personal rather than the abstract.” He compares the needs of monasteries to those of parish churches, and The Blue Mosque to Hagia Sophia. The pros and cons of natural light, candles, oil lamps and electric lights are discussed; he explains how an environment with quiet light can help us to “learn the art of stillness, watchfulness, interiority.”

I’ll close with one paragraph that is rich with theological principles worth musing on, and leave you to click on the link for the whole article:

The second century neo-Platonist Plotinus wrote that “beauty is symmetry irradiated by life”. This was interpreted by the Byzantines as symmetry irradiated by light, for light was regarded an image of divine, animating and transfiguring life. But this Byzantine aesthetic of moving rather than static light was ultimately rooted in Trinitarian theology. The uncreated light of divine love is One, but it is also dynamic, moving within the Trinity and moving down to creation. Of course the term moving is a human concept and is ultimately inapplicable to God, who has no need to move from place to place. But the term is applicable inasmuch as it reminds us that God is not a single monad, that God is love because He is Three. Christian beauty is therefore rooted in relationship rather than an abstract and static ideal. And this can be reflected in church lighting.

-Aidan Hart, “Lighting in Orthodox Churches: Liturgical Principles and Practical Ideas”

St Demetrios Church, Thessaloniki (not taken by me)