Category Archives: church

What the women forgot.

The second Sunday after Pascha we remember the Myrrhbearers who came to the tomb to anoint the body of Christ. And my saint, Joanna, was among them. 🙂

And they said among themselves: “Who shall roll away the stone from the door of the sepulchre?” This was the subject of the Myrrh-bearing Women’s conversation as they climbed up to Golgotha, looking for nothing unexpected. The women’s weak hands were not strong enough to roll the stone away from the tomb’s entrance, for it was very great.

Those poor women! They did not remember that the labour to perform which they were hastening so zealously to the tomb had already been performed during the Lord’s earthly life. At Bethany, at supper in the house of Simon the Leper, a woman had poured precious spikenard over Christ’s head. The omniscient Lord said at the time about this woman: “In that she hath poured this ointment on My body, she did it for My burial” (Matthew 26:12). He had a clear foreknowledge that His body would, in death, receive no other anointing.

You may ask: then why did Providence allow these devout women to be so bitterly disappointed? To buy precious myrrh, to come fearfully through the dark and sleepless night to the tomb and not to perform that loving act for which they had sacrificed so much? But did Providence not reward their efforts in an incomparably richer way, in giving – in place of the dead body – the living Lord?

–St. Nikolai Velimirovich , Homilies

Myrrhbearing women at the tomb

The death of death, and wildflowers.

“Christ is risen from the dead, trampling down death by death,
And upon those in the tombs bestowing life.”

This is one of the Paschal hymns our little groups sang over and over today, as we walked among the graves at several cemeteries, rejoicing with those who wait in hope.

It is called the Day of Rejoicing, or Radonitsa,
and is always the second Tuesday after Pascha.

 

Today the wind was blowing, so we could not keep our candles lit. The sun peeked out from behind clouds from time to time.

More wildflowers than I’ve ever seen were blooming in the non-endowed cemeteries. This must be because of the very wet winter and spring we have had.

 

 

 

 

 

The rattlesnake grass was blowing in the breeze and making a graceful and wavy dance.

I knew that Scarlet Pimpernel was a flower, but I didn’t know it was this flower
growing among the lupines. My godmother told me.

My husband is buried at one of the cemeteries we visited, and my goddaughter at another.
We sang and burned incense and sprinkled holy water over the graves of dozens of others
who are resting in the earth, awaiting the Resurrection of the Dead.

This year I remembered to bring the shells from our red Pascha eggs
to sprinkle on the graves, and flowers from my snowball bush, too.
We were all so happy to be there!

“We celebrate the death of death, the destruction of hell, the beginning of eternal life.
And leaping for joy, we celebrate the Cause,
the only blessed and most glorious God of our fathers.”

Flowery and Bright Week

When I walked up to the open doors of the church this evening of Bright Thursday, the flower scents streamed out and welcomed me to Paschal Vespers. Inside, the altar doors are wide open all this week, and after the service the decorated bread called Artos was placed before them. It stays in the church all through Bright Week, representing our risen Lord, the Bread of Life. This Sunday we will cut it up and eat it together.

Pots of lilies and bouquets are all over the place, and many icons are draped
with flowers carefully and lovingly arranged.

I want to back up and show you some scenes from Pascha, starting with the midnight service and our procession around the property, after which we arrived back inside the church to sing “Christ is risen!” by means of many words and melodies. We did this for a few hours, ate our joyous agape meal, and got to bed about 4:30 in the morning.

I was battling a cough that kept me from many services last week, but I managed to come back for Bright Monday Liturgy. This service always has a lighter and sweeter tone than Pascha, perhaps from the daylight that warms our bodies and reveals the beauty of the church. And of course, we are rested a bit, and not so wired as we were Saturday night.

Tuesday I drove a couple of hours to “Silicon Valley,” to attend the funeral of a dear uncle. I spent that night with an old friend, and we walked in the afternoon along the Guadalupe River Trail, a refreshing green space in the middle of urban and suburban sprawl.

Hummingbird Sage
Flannel Bush

Wednesday I was heartened to spend some time with my husband’s cousins and pray at the grave of a man of prayer. He had included me and my family in his prayers for decades.

Now I am back home, and taking care of my garden again.
Flowers are bright here, too, of course!

Christ is risen!
Indeed He is risen!

Holy Friday and our own holy bodies.

On Holy (“Good”) Friday we Orthodox keep vigil next to the “shroud” icon of Christ all night through, until noon on Saturday, remembering our Lord in the tomb.  From the time of His death until His Resurrection on Sunday, we don’t go about our “usual business.” In my parish, parishioners take turns reading or chanting Psalms at a small lectern, with the aid of a candle during the hours of darkness.

This vigil is something we also try to do, if at all possible, for any mere human from whom the spirit has departed, as each one bears the image of Christ. And as He blessed Creation and the material world by becoming part of it in His Incarnation, so each body of flesh is holy and precious.

(I don’t know if I wrote here previously about how we were able to honor my husband this way two years ago, between the time of his death and his burial, as his coffin remained in our house until the day of his funeral, and many people came to pray the Psalms nearby over the course of three days.)

Even if you are not a Christian, or a worshiper of any kind, the body is that aspect of your person with which you have exerted your will to live and love — to stand up, to feed yourself, and even better, to embrace those you love and to express thanks and kindness. All these actions and behaviors build a heritage and a history attached to your physical self, a unique life given by God. It’s not a “shell” or a thing to be discarded as unimportant. You are honorable, every part of you, because of Who made you, and because of His love.

Christians have the added motive to honor the body, that we want to follow the example of our Savior in every way that we can. As His body was lovingly prepared for burial, so we want to do when it is in our power.

I was gratified to read the following explanation of some of these things that was included in a funeral program last summer, when we were saying goodbye to one of our parishioners and laying his body to rest:

“…we believe the body to be an honorable and even a holy thing. For us the body is not something which is dishonorable or defiled, or to be hidden away or hurriedly disposed of. It is less than the soul, and we know that, deprived of the soul, it will dissolve into its elements, but we believe also that on the last day, whether the deceased were a Christian or not, it will be raised up again. We believe that it was part of that person who has died and is therefore to be treated with reverence….

“The body of an Orthodox Christian is a holy thing. It is that body which was washed in Holy Baptism, anointed with holy Chrism, which partook of the Body and Blood of Christ in the Eucharist, which was anointed with holy oil, which received the tonsure at Baptism, at Ordination or at monastic profession, which was crowned in marriage, which made the sign of the Cross, which looked at and kissed the holy icons, which reverenced and touched the sacred relics, which stood in prayer, which made prostrations, which listened to the chants and readings, which read the Scriptures and prayers, which smelled the incense and fragrances, which went on pilgrimage, wept, suffered illnesses and pains, suffered in child-birth, which struggled against the passions, which gave alms, which fasted, restrained itself, tried to keep itself pure, indeed which participated in the true worship of the True God.”

Know ye not that your body is the temple of the Holy Spirit? (I Cor: 6:19)

More on this subject is in the article online from which these paragraphs were taken.