Category Archives: church

Many wonderful things.

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The turtle is an old pool toy.

As summer warmth makes the lizards and bees busier, so it works on me. The point of Too Much Heat might lie ahead at some point, but evidently I am still on the continuum with no end in sight. New opportunities and fun things have recently come into my life, so that my calendar has been over-full for a couple of weeks, and my heart the same. So far I haven’t reached the stage where I am craving empty days… but today I am a little bit at loose ends, and probably distracted by the wildfire smoke that is drifting south from the Woodside Fire up on the coast, not close to us, but making the air unhealthy.

I don’t like having to keep the house closed up against smoke, but I am glad the indoor spaces had cooled off the night before the smoke blew in; I had closed all the windows and shades that morning, and in the evening it was still cool, so we didn’t open the windows when the sun went down. Our only “AC” is the marine air that almost always flows into the neighborhood in the evenings or at least at night. So far, the heat (about 90 degrees at the moment) has not seeped indoors very much.

Leaving comfort behind me, I walked out the door into the smoky heat to add water to the fountain, to see new things that have bloomed, and to deadhead a little. I tend to focus on garden “problems” that need fixing — transplanting, weeding, trimming, irrigating. But when I don’t have it in me to do actual work, I usually can remember to just look around and be thankful — for my patch of paradise.

At church, we had a funeral this week, and I was able to participate in commending a 90-year-old child of God to her Father. Our funerals are so nourishing to the soul, as the hymns and prayers acknowledge our grief, and help us grieve in what is ultimately a healing way. The Church and her sacraments are truly full of Christ, His Life and Love, and I come out of every funeral full to the brim.

I told my priest that I wish I had a book into which I had transcribed over the years all the short homilies he has given at the end of funerals. Each is unique to the person and the situation, but they all are incredibly rich and edifying. Next week will be another funeral, for a priest dear to me, and I am very interested to learn how that is different from other funerals in the Orthodox Church.

I trimmed all the lavender but two bushes that the bees were still visiting, though they are faded quite a bit. Another purple note showed up in soup I made, using gifted carrots, cabbage from the freezer, a few ingredients from my garden: Painted Lady beans, kale, parsley, and tarragon.

I have joined a small in-person book group reading The Ethics of Beauty (by Timothy Patitsas) together every week, and an on-line class to study Universal History. I’m planning a trip to see my granddaughter Ivy in a youth musical production, and will continue visits about once a month to the nearby house of a family at church, to read stories to three young children. This is one of my very favorite activities, and it’s so sweet how this arrangement benefits all of us.

My new housemate Bea has been with me now for about a week. We are already having a good time brainstorming about various events we’d like to collaborate on, around books, high schoolers, tea, cooking… She’s baking a cake at this moment, and almost every day she is playing the piano, and that makes the house feel right.

Our usual women’s book group continues, and we have been reading Peace Like a River, by Leif Enger. It’s the second time I’ve read it, and I love it still. I’ve been reading Death Comes for the Archbishop over and over, because the narrator and the story are very calming, when I wake in the night and can’t go back to sleep on my own. For the first time ever I’m reading The Iliad in the original (translated), and that has been satisfying. Because I haven’t read the whole of the Odyssey before, either, I’m a little reluctant to jump into watching the new movie based on it. But I’ve read plenty of interesting reviews!

My large Nodding Violet plant I have been planning to give away as soon as it started blooming again, which is Now! If you live nearby and want it, let me know in a direct message. It needs protection from frost, so I bring it indoors in winter, but many people in my area leave them under a roof outdoors.

Here is a clearer photo of it from a year ago:

At the moment I can’t remember what this plant is… I think a salvia. But it is the one that pulled me outside this afternoon when I saw it out the window. One of the bright and wonderful things in my life right now.

The promise remains urgent.

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I don’t think anyone has ever asked me a question of the sort, “What does it mean to you to be an American?” But last year in Athens I asked my taxi driver, “What makes you proud of your country?” and quickly realized that as my goal had been to start a conversation, he was the perfect person to ask. He answered, “The philosophers!”, and went on to talk at length, with some encouragement by more questions, about Plato, Aristotle, the ancient church fathers, the London School of Economics, the dire situation in the EU… Basically, it was all downhill from Plato. Greece is not what it was.

The United States of America is not what it was 50, 100 or 250 years ago. I am just one citizen, in our diverse culture  — or anti-culture. It’s hard for me to think of my country in the abstract, as an idea, especially if that is to be deduced from the behavior of the total population. There have been many individuals who asked God for His help and tried to live virtuous lives, who also called themselves Americans. I would like to be that sort of citizen, so maybe my answer to the meaning question would be, “It means that I pray with the Church, ‘For our country, the president, all those in civil authority, and for the armed forces: Lord, have mercy.'”

Founding Fathers, National Archive

I was glad to see that some Orthodox Church leaders have given us a word on the occasion of this 250th anniversary of our nation:

Two hundred and fifty years is a span of time sufficient to accumulate both great achievements and grave failures. This nation—like all nations under God—has known the heights of generosity and the depths of injustice; the nobility of aspiration and the tragedy of betrayal. The Church does not pretend otherwise, nor would it serve this nation’s good for her to do so.

We bear witness to a God before Whom no nation and no person stands without need of mercy. The promise spoken to Solomon rings out across the centuries with undiminished urgency: “If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” (1 Chronicles 7:14)

It is in this spirit that we call the faithful of the Orthodox Church in America—and, through their witness, this nation—to repentance: repentance for injustices past and present; for the idols of wealth, comfort, and power that seduce every generation; for the divisions and enmities that tear at the fabric of common life; and for the ways in which we have failed to love our neighbors as ourselves.

A true commemoration of a nation’s founding is not mere self-congratulation; it is a moment of sober examination, of honest confession, and of renewed dependence upon God. The Church does not speak this word from a posture of superiority. We acknowledge our own failures—in charity, in unity, and in the fullness of our witness to the Gospel. We, too, stand in need of God’s mercy. But it is precisely because the Church has known the healing power of repentance that she cannot withhold this word from the world she is called to serve.

—Excerpt from the Holy Synod of the Orthodox Church in America

The same zeal, humility, and love.

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On June 29 the Orthodox Church commemorates Saints Peter and Paul together. I offer a portion of a homily for the feast, from St Gregory Palamas (d. 1359). The sermon is in 14 parts, and this is the 11th:

“Given that Paul made the same confession of faith as Peter, and had the same zeal, humility and love, surely they received the same rewards from Him Who measures everything with completely just scales, yardstick and plumbline. Anything else would be unreasonable. That is why the Lord told Peter, ‘Thou art Peter and upon this rock I will build my church’ (Matt. 16:18), whereas He said to Ananias of Paul, ‘He is a chosen vessel unto me, to bear my name before the Gentiles and kings’ (Acts 9:15). Which name? Clearly the name we have been given, the name of Christ’s Church, which rests on the foundation stone of Peter. Notice that Peter and Paul are equal in prominence and glory, and both hold up the Church. Consequently the Church now bestows one and the same honour on both, and celebrates them together with equal esteem.

“As we consider the outcome of their lives, let us imitate how they lived, or at least how they were restored through humility and repentance, even if we cannot attain to their other great and exalted achievements, which are appropriate to great men and fitting for great men to emulate. In fact, some aspects of their lives are probably impossible for anyone to imitate. Amendment through repentance, however, is more appropriate for us than for the great, since we all sin many times every day, and unless we lay hold of salvation through continuous repentance, we have no hope of it from any other source.”

From The Homilies of Saint Gregory Palamas, Volume Two, translated by Christopher Veniamin (St. Tikhon’s Seminary Press, 2004).

You can read the entire homily: on this site

And here, a sermon by St. Augustine of Hippo for the feast: oca

 

Sleepy celebrations of Pentecost.

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Pincushion flowers

My celebrations of Pentecost last year and this had one thing in common, that I was running short on sleep. Last year, in Thessaloniki*, it was because I had stayed up late the night before talking to an old friend. Today, I had waked at about 4:30 and was a bit dopey for the next twelve hours, until I came home and took a nap.

I just noticed that I never wrote here about Pentecost in Greece. I celebrated the feast at the The Church of Panagia Archeiropoietos that I had toured with my guide Maria a few days before. In the linked post I told about the blue-veined marble floors from the 5th century, symbolically arranged so that near the front, curvier veins make it look like rivers flowing out from the altar out to the back of the temple.

A few days later I attended Divine Liturgy in that church. On Pentecost we Orthodox have Kneeling Vespers shortly after Liturgy. This service includes three long prayers, “Again and again on bended knee,” and there I was down on that venerable floor, listening to the prayers in Greek, not knowing the language. I was beginning to feel sleepy, and almost dozed off. As special as it was to kneel there, I didn’t want to hit my head on that marble, knowing that any new cracks that might develop would be in my skull. So for the second two prayers I sat.

Today

Today I was in my home parish, and it was a very joyous day! We received five new members into our church family before Liturgy, and that is always cause for celebration in itself. We typically have a potluck on Pentecost for our agape meal, instead of our usual arrangement of having a different team each week that plans and cooks a meal for 200 people. Today lots of people brought desserts, which were very popular. I was working in the bookstore, which is in the fellowship hall, and I got to meet two new catechumens and sell lots of books.

At Vespers, I didn’t kneel on the (cement) floor, because there was space on a rug. But it was a strain to make my groggy mind pay attention to the words. Soon after I came home I slept. Sunday afternoon naps are so often needed, and such a gift.

Just after I woke, a friend from church texted me that he could come over and help me move the last of my furniture back into place, things that had been moved for painting and carpet cleaning. I’m still able to move a lot of stuff myself, but this afternoon we needed to put a twin bed back together and push-pull a chest of drawers into the bedroom where my new housemate will be living. I don’t think I told you about her before, and I probably won’t tell you much about her in the future, but I’m very excited to have a student living here, a dear girl whom I’ve known since she was a baby.

After that, there was still enough sunlight for me to wander a bit and take pictures of the garden. The Tasmanian Flax, Dianella tasmanica, is at the berry stage, covered with its grapey fruits. Those beautiful fruits are toxic “to an unknown degree,” at least to humans, but birds are said to enjoy them in the plant’s home territory of southeastern Australia.

What a wonderful day it has been. Tomorrow is Holy Spirit Day, and it would be lovely to continue the overflowing blessing of Pentecost into another day, and attend Divine Liturgy. If I go to bed early enough (like now), it could happen.

I wish you all a Happy June ❤

*If you’d like to read my other posts from Thessaloniki, they will all open up when you click on this tag: Thessaloniki. 

The week previous to being in that city, I was with family on the Island of Paros, Greece, and the posts I wrote about that time are here: Paros.