They came, as called, according to the Law. Though they were poor and had to keep things simple, They moved in grace, in quietness, in awe, For God was coming with them to His temple. Amidst the outer court’s commercial bustle They’d waited hours, enduring shouts and shoves, Buyers and sellers, sensing one more hustle, Had made a killing on the two young doves. They come at last with us to Candlemas And keep the day the prophecies came true We glimpse with them, amidst our busyness, The peace that Simeon and Anna knew. For Candlemas still keeps His kindled light, Against the dark our Saviour’s face is bright.
On this feast of many names, including Candlemas, Divine Liturgy was early, and the air bracing. When we came outside afterward we didn’t want to stand on the shady porch to chat, but moved quickly into the sunshine. I walked through the church gardens back to my car, and took a picture of the bell tower on the little church, which I know I have shared before one other time when it was set off brightly by the pyracantha:
In the afternoon I walked around the neighborhood
and saw several plants that seem to be thriving in this season:
At home, some of my miniature irises have popped out!
Though there is nothing festal about this part,
I also want to wish you a Happy Groundhog Day!
Addendum: Not one minute after I published this post, I saw this video by Jonathan Pageau and Richard Rohlin, on “the forgotten Christian origins of Groundhog Day” ! I had to come back and add that link for you. Probably one of you will get to watching it before I do…
At the Feast of the Presentation of Christ in the Temple, we bless candles in church. I liked this letter from Abbot Tryphon in which he reminds us that the Light of Christ is what our lamps and candles represent, and what makes the saints shine:
“Vigil lights are placed before the icons of the saints, according to Saint Symeon the New Theologian, as a way of showing that without the Light, Who is Christ, the saints are nothing. It is only as the light of Christ shines on them that they become alive and resplendent.
“The saints show us what a glorious destiny we have in God, and through the example of their lives, point the way to our becoming ‘partakers of divine nature.’ The saints, as the cloud of witnesses in heaven, are present in the divine services, worshiping the Holy Trinity with us. They, as our friends, intercede before the Throne of God on our behalf, having won the good fight, and we are encouraged by the memory and example of their lives, as we struggle on our own path to God.
“It has been said that there are two kinds of people in the world: sinners who think they are saints, and saints who know they are sinners. A saint is a Christian who lets God’s light shine through, and whose life has been transformed by the power of the Holy Spirit.
“We venerate the saints as we seek their intercession with God, but we adore and worship only God in Trinity, the Father, the Son, and the Holy Spirit. We venerate the images (icons) as well as the relics of the saints and martyrs. Yet according to the decisions and Canons of the Seventh Ecumenical Council, this veneration relates not to the icons as such, but to their prototypes, or to the persons whom they represent.
“The interior walls of our temples are adorned with the icons and frescoes of the saints as a reminder that we are surrounded by the cloud of witnesses, the saints, and that the Church Militant (here on earth) is not separated from the Church Triumphant (in heaven). In Christ, death does not divide us, for the saints are not dead, but alive in Christ Jesus.
“Glory to Jesus Christ, Who is glorified in His saints.
“Our lighted candles are a sign of the divine splendor of the one who comes to expel the dark shadows of evil and to make the whole universe radiant with the brilliance of his eternal light. Our candles also show how bright our souls should be when we go to meet Christ. The Mother of God, the most pure Virgin, carried the true light in her arms and brought him to those who lay in darkness. We too should carry a light for all to see and reflect the radiance of the true light as we hasten to meet him. The light has come and has shone upon a world enveloped in shadows; the Dayspring from on high has visited us and given light to those who lived in darkness. This, then, is our feast, and we join in procession with lighted candles to reveal the light that has shone upon us and the glory that is yet to come to us through him. So let us hasten all together to meet our God.
“The true light has come, the light that enlightens every man who is born into this world. Let all of us, my brethren, be enlightened and made radiant by this light. Let all of us share in its splendor, and be so filled with it that no one remains in the darkness. Let us be shining ourselves as we go together to meet and to receive with the aged Simeon the light whose brilliance is eternal. Rejoicing with Simeon, let us sing a hymn of thanksgiving to God, the Father of the light, who sent the true light to dispel the darkness and to give us all a share in his splendor.
“Through Simeon’s eyes we too have seen the salvation of God which he prepared for all the nations and revealed as the glory of the new Israel, which is ourselves. As Simeon was released from the bonds of this life when he had seen Christ, so we too were at once freed from our old state of sinfulness.
“By faith we too embraced Christ, the salvation of God the Father, as he came to us from Bethlehem. Gentiles before, we have now become the people of God. Our eyes have seen God incarnate, and because we have seen him present among us and have mentally received him into our arms, we are called the new Israel. Never shall we forget this presence; every year we keep a feast in his honor.”