You can kill us but you cannot do us any real harm.
-Saint Justin Martyr
Justin is known in the Orthodox Church as Martyr Justin the Philosopher. In his youth he was unsatisfied with the philosophies of the day, and after becoming a Christian he opened a school of Christian philosophy. He refused to offer sacrifice to pagan gods and was beheaded along with the martyrs Justin, Chariton, Euelpistus, Hierax, Peonus, Valerian, Justus and Charito in 165. They are all commemorated on June 1.
The following gives the context of the above quote and is from his first apology in 150 A.D., which he wrote to the emperor Antoninus Pius in defense of innocent Christians:
“Reason dictates that persons who are truly noble and who love wisdom will honor and love only what is true. They will refuse to follow traditional viewpoints if those viewpoints are worthless…Instead, a person who genuinely loves truth must choose to do and speak what is true, even if he is threatened with death…I have not come to flatter you by this written petition, nor to impress you by my words. I have come to simply beg that you do not pass judgment until you have made an accurate and thorough investigation. Your investigation must be free of prejudice, hearsay, and any desire to please the superstitious crowds. As for us, we are convinced that you can inflict no lasting evil on us. We can only do it to ourselves by proving to be wicked people. You can kill us—but you cannot harm us.”
Joy and sorrow have been mixed up together for me this week, as it has been life-eventful in a similar way to the days surrounding my husband’s death two months ago.
Yesterday morning as I was standing at the kitchen sink I noticed out the window that the foxglove was blooming. I had been neglecting the garden and never noticed the flower stalk that must have been shooting up.
It was another overcast beginning of a day, perfect for pictures, so I went out with my camera to see what I could see – there’s a lot of beauty in my messy garden right now.
Over the last several years I’ve had the honor of being the sponsor/godmother to three women who all came into the Church as adults. One of them, Kathleen, told me when I first met her that she had a medical condition that was probably going to kill her, though her symptoms were well-managed at the time. We lived in the same neighborhood and became close friends.
Kathleen declined very quickly in the last few months; I was consumed with my husband’s care and didn’t know how ill she was, until he died and she gave out of her need to our family. She came to our house, barely able to walk in a straight line, and spent at least an hour reading Psalms and weeping by his coffin.
Kathleen at Mr. Glad’s casket
A couple of weeks ago she went into the hospital and was put on hospice care; many of us from church have been visiting her and I know she has felt the love of the Lord through His people. She’s been very peaceful in her distress.
The experience has been less peaceful for me, because of the similarities of her decline to what I went through so recently. I was angry for a week, over having to reawaken this chapter of my grief. For two days I couldn’t make myself go to the hospital to see her — I was too disabled by emotion to face the staff and other people who might be around, and I wished that K. were still at her house where I could be alone with her.
My priest came to the rescue when he asked me to come along the first time he brought her Communion in the hospital, and since then I’ve spent many hours by her side, talking at first, and reading things she wanted to hear.
rhododendron bud
At the same time, I was helping to prepare for the baptism of a new baby in our church, little Mary for whom I had been asked to be godmother, way back in the early part of the year. Last week I had the joy of laundering the baptismal gown that she would wear, a dear little dress in which her mother had also been baptized.
Sunday was the day: “Our” new baby was dipped in the font, and her tiny squirming self placed immediately in a big towel in my arms. I helped to dress her in this frock and put her new cross around her neck. Then she was anointed with holy chrism, “sealed with the gift of the Holy Spirit.”
If you have never had a whiff of holy chrism, it’s worth attending an Orthodox baptism just to get an inkling of what it is like to participate with all your senses in the realities of the faith. In my parish all the newly-illumined carry about them this scent of heaven for at least a few hours, but this was the first time I held a goddaughter in my arms and was able to share so intimately the added sweetness, reminiscent of my own baptism eight years ago, by nuzzling a baby. It was a wonderful, almost magical day, all through, but just the beginning for Mary. I look forward to praying for her and loving her for many years on this earth. For that matter, after I leave this earth, why would I want to stop?
chives
Kathie wasn’t able to attend the baptism, but afterward I spent some time with her and told her about my new goddaughter. Later in the week she lost the ability to talk, but we kept on reading psalms and prayers for her. We anointed her with holy oil and tried to make sure she was comfortable; one friend played music through Ancient Faith Radio on her smart phone for a few hours last night.
This week I have begun to understand that the timing of these events is a gift from the Lord. He’s giving me the means of experiencing the sorrow and meaning of my husband’s end of life in a way I wasn’t free to do at the time, because I was caught up in the swirl of decisions and tasks and being there in each moment. I didn’t have time to think, “These are the last days, or hours. You are about to be cut apart from your soul’s partner.”
But at this point I have been able to pray for Kathleen and grieve for myself at the same time. It’s certainly not anything pleasant, but I can appreciate the benefit, because I am someone who likes to do a thorough job of whatever is necessary.Kathleen fell asleep in the Lord early this morning when none of her friends was with her. May her memory be eternal! At noon four of us women from church prepared her body for burial, washing it and smoothing it all over with a special olive oil that had been infused with heady aromas of flowers. At the end of life, as at the beginning, out of love we lavish good smells. I was reluctant to wash my hands afterward, not wanting to lose the reminder of the grace that we all felt, and the honor of being able to minister to this earthly vessel, the body that was her means of worshiping God all these years.
The flowers in my garden tell this story that is the story of all of us: …as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place thereof shall know it no more. But the mercy of the LORD is from everlasting to everlasting….
One blossom is just opening, exquisite and pure, and right next to it in God’s garden another flower has faded and will soon return to the earth from which she sprang not so long ago.
helianthemum
But that will not be the end, because we are not flowers, but humans made in God’s image. Jesus Christ assures us, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live,and everyone who lives and believes in me shall never die.” (John 11:25-26)
Even though we are more than flowers, I am reluctant to be done with the metaphor. So, think of this: As we are made in God’s image, we have the potential and the opportunity to be gardeners of souls the way He is, co-laborers in loving the people around us, as we are cared for by Him. Let us tend His garden with love, as long as He gives us strength.
Tomorrow is one of the Soul Saturdays that we have in the Orthodox Church, on which we commemorate those who have gone to their rest. Archbishop Stylianos tells us that “Christians always took care, with memorial services and charitable acts done especially on Saturdays, to stay close to their dead and ask God for their repose and salvation.”
This spring appears to be a time God has specially given to me to stay close to my dead, so I will attend liturgy and eat koliva. Next week I will also read Psalms by Kathleen’s casket in the church, and attend her funeral.
We will be in the season of Pentecost then. My heart is more peaceful and light than last week, and it will be further nourished in this season when we sing, “The Holy Spirit has descended!” Enliven us, O Lord.
… in grief nothing “stays put.” One keeps on emerging from a phase, but it always recurs. Round and round. Everything repeats. Am I going in circles, or dare I hope I am on a spiral? But if a spiral, am I going up or down it? How often — will it be for always? — how often will the vast emptiness astonish me like a complete novelty and make me say, “I never realized my loss till this moment”? The same leg is cut off time after time.
― C.S. Lewis, A Grief Observed
In reading quotes about grief, I notice that many of the ones that ring true are from Lewis’s book about his wife’s death. I downloaded it to my Kindle so I will start reading the whole thing tonight.
Many things keep me from writing about my own grief, but the biggest hindrance may be the strangeness of it. Every day I am startled and disturbed by a new discovery — of an ache or a gaping hole or a missing component of myself. I am helpless against the ambush of thoughts and emotions whether it comes just as it did yesterday, or by a fresh route.
That all sounds like grief is something outside of me, but of course it’s what is going on in my heart; it is Me. This Me is a woman I don’t really know; she is mystifying and unpredictable. I don’t know what else to write about her, but I pray for her.