Category Archives: feasts

Let us be candles pure and sweet.

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As part of our celebration of the Feast of the Presentation of Christ in the Temple, in the Orthodox Church we bless candles. Maybe some other Christian traditions still do this, as it is the ancient feast of Candlemas, and many cultures and nations have their many practices around it. I’d be interested to hear of any that linger among my readers’ communities.

As to candles, I found this helpful article from St. Gabriel Orthodox Church in Ashland, Oregon, about some of the symbolism in our use of of them, “handed down to us from St. Symeon of Thessaloniki (c. 1381–1429).”

1 – As the candle is pure (pure beeswax), so also should our hearts be pure.

2 – As the pure candle is supple (as opposed to the paraffin), so also should our souls be supple until we make it straight and firm in the Gospel.

3 – As the pure candle is derived from the pollen of a flower and has a sweet scent, so also should our souls have the sweet aroma of Divine Grace.

4 – As the candle, when it burns, mixes with and feeds the flame, so also we must struggle to achieve theosis.

5 – As the burning candle illuminates the darkness, so must the light of Christ within us shine before men that God’s name be glorified.

6 – As the candle gives its own light to illuminate a man in the darkness, so also must the light of the virtues, the light of love and peace, characterize a Christian. The wax that melts symbolizes the flame of our love for our fellow men.

So let us pray that the Light of Christ may illumine us as well!

In a monastery.

Between the temple and the kitchen.

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For the last week or so, I’ve been spending a lot of time in the kitchen, and an equal amount in church. It was quite the experience to attend Divine Liturgy three days in a row: First for Sunday, the usual Resurrectional Liturgy — though the cathedral had been so brightly decorated on Saturday, it was far from the usual visually. Plus, at the end of the service the choir sang several carols with great zest. We returned for a short Festal Matins in the evening, and sang the glorious “God is With Us!”

Then Monday, which was Christmas, the Nativity of Christ, and the church was full again, with lots of families with babies. My baby goddaughter has had stranger anxiety for several months but that morning she was okay with me carrying her up for Communion, after which I toted her around for a while and showed her off to everyone.

Today is the Synaxarion of the Mother of God, she who was so essential to the event we celebrated yesterday. Of course, the church was not as full of people as on Christmas Eve and Day, but it was surprising how many of us came back for more of the rich spiritual feast — and there was certainly more than we could take in, more than enough to fill our cups to the brim, with a holy elixir.

Cranberry Jellies

My cookie tins have been filled to their brims, too, with more worldly contents, and then partially emptied as I give them for gifts, and then filled again. I made several kinds of cookies before the First Day of Christmas, and I am continuing now on the Second Day, and have plans for a few more, days and flavors.

Salty Licorice Brownie Cookies

I have friends who will be celebrating according to the old calendar, which means they won’t have Christmas until January 7th, which means more opportunities for gifting cookies that I bake “late.”

So far I have made:

Cranberry Jellies
Apricot Macaroons
Ginger Spice Cookies
Salty Licorice Brownie Cookies
Chocolate Almond Macaroons
Fruity Meltaways
Rolled Gingerbread Cookies
Lemon Poppyseed Sandwich Cookies

 

The end of Christmas Dinner

And I’ve started on:

Flourless Mandarin Almond Cookie (my invention)

…and still plan to make:

Salted Anise Butter Cookies and
Mexican Hot Chocolate Cookies

I’d like to replenish the supply of Ginger Spice Cookies, because the first batch I made with einkorn flour, and I didn’t know one needs to use more of that type than of regular wheat flour; the cookies came out flat flat flat. Still yummy, but they don’t present so nicely…

None of my own family were able to come spend Christmas with me this year, except for my grandson Pat and his wife who spent Saturday with me. But I have other guests for a month, a family with three children, and the children do not speak more than a few words of English. It’s surprising how little one needs to talk, to bake cookies together. I added the rolled gingerbread cut-out cookies to my list for their sake, and well, for my sake, too, because it’s a lot of fun to help them have fun.

Fruity Meltaways

So… today I boxed up some more cookies on Boxing Day, and put them out in the garage to stay cool. Tomorrow is St. Stephen’s Day, and if I weren’t ironing altar cloths (we are going back to gold now, after the Christmas red) I would consider driving to our sister parish where they will commemorate the first Christian martyr with another Divine Liturgy.

But, I will stick closer to home, and hopefully bake a few more cookies, and/or help the children to decorate the gingerbread with Royal Icing. And I will visit some dear church friends to share some Christmas cheer, which may or may not include — cookies!

Happy St. Stephen’s Day!

 

Armies cried out as an echo.

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When the Holy Trinity said, “Let there be heaven and earth,” Thou, O Christ, didst serve as a Thought and a Tongue of the divine Trinity. Choirs of angels formed themselves on Thy voice, receiving their form from the multi-colored light; thereupon many armies, as multi-colored clouds, cried out as an echo of the divine glory and divine blessedness, and stood in ranks around Thee, their Leader, singing the triumphal hymn: Alleluia.

The long poem, Akathist to Jesus Conqueror of Death, by St. Nikolai Velimirovich, contains songs of the nine ranks of angels, of which that above is titled, “The Choir of Angels.” Today in the Orthodox Church we commemorate the Archangel Michael and All Angels, so I will share the second of those songs as well, “The Choir of Archangels”:

Thou hast made us Thy vessels and filled us completely with Thy might and Thy wisdom; of ourselves we are nothing, but in Thy mercy Thou hast made us Thy friends. Lucifer fell from our archangelic rank and dragged all mankind into perdition, but Thou, so as to remove that disgrace from our countenance, hast allowed us to share in Thy victory, the victory over Lucifer, by sending the Archangel Gabriel as herald of Thy descent into battle and Thy victory; thus in gratitude we praise and glorify Thee, singing: Alleluia.

Last year at this time I was trying to learn a prayer song to the Archangel Michael, to teach the little children at church. I had forgotten about the most traditional and easy one that they might already have been introduced to in the past, and spent a long time in finding a hymn (text below) that was really a bit much for the class. But it is my own favorite so far, and I think this is where I learned it:

Father Stephen has written about the legitimacy of praying to angels. About the scripture that says, “There is only one mediator between God and man, the Man Christ Jesus,” he explains:

“…that sense of mediation is a meaning of the word that Christ alone could perform. No angel, no other creature can unite me to God. Only God become man is able to unite man to God.

“But we’re talking about prayer, not union, per se. Can someone else pray for me? I hope so …. Can angels pray for me? (yes they can and they do). Is it wrong to ask them to do so or thank them for it (certainly not)….

“God is the ‘Lord of Hosts.’ He is always surrounded by such a cloud of Angels, saints, etc. He cannot be approached ‘alone.’ This great company of witnesses, as the book of Hebrews calls them, bears witness to my prayers before God, and hopefully improves greatly upon them. They see so much more clearly than what I see. I see and know so little. Thank God someone is praying who knows. God knows, but it is His delight, in the utter humility of His nature, to share that knowledge and to invite us to pray.”

St. Michael the Archangel,
Defend us in battle.
Be our protection against the wickedness
and snares of the devil.
May God rebuke him we humbly pray;
and do thou, O Prince of the heavenly host,
by the power of God,
cast into hell Satan and all the evil spirits
who roam throughout the world,
seeking the ruin of souls.

St. Michael bust relief by Jonathan Pageau

Shame is turned into glory.

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But God forbid that I should glory, save in the cross of our Lord Jesus Christ.
-Galatians 6:14

Monument of St. Sava is seen in front of the temple during Good Friday in Belgrade

Thy Cross is for all men a well of blessings
and a cause of thanksgiving.
Thereby for them that believe in thee,
weakness is turned into strength,
shame into glory, and death into life.
-St. Leo the Pope (d. 461)

Feast of the Exaltation of the Cross — September 14