“Our lighted candles are a sign of the divine splendor of the one who comes to expel the dark shadows of evil and to make the whole universe radiant with the brilliance of his eternal light. Our candles also show how bright our souls should be when we go to meet Christ. The Mother of God, the most pure Virgin, carried the true light in her arms and brought him to those who lay in darkness. We too should carry a light for all to see and reflect the radiance of the true light as we hasten to meet him. The light has come and has shone upon a world enveloped in shadows; the Dayspring from on high has visited us and given light to those who lived in darkness. This, then, is our feast, and we join in procession with lighted candles to reveal the light that has shone upon us and the glory that is yet to come to us through him. So let us hasten all together to meet our God.
“The true light has come, the light that enlightens every man who is born into this world. Let all of us, my brethren, be enlightened and made radiant by this light. Let all of us share in its splendor, and be so filled with it that no one remains in the darkness. Let us be shining ourselves as we go together to meet and to receive with the aged Simeon the light whose brilliance is eternal. Rejoicing with Simeon, let us sing a hymn of thanksgiving to God, the Father of the light, who sent the true light to dispel the darkness and to give us all a share in his splendor.
“Through Simeon’s eyes we too have seen the salvation of God which he prepared for all the nations and revealed as the glory of the new Israel, which is ourselves. As Simeon was released from the bonds of this life when he had seen Christ, so we too were at once freed from our old state of sinfulness.
“By faith we too embraced Christ, the salvation of God the Father, as he came to us from Bethlehem. Gentiles before, we have now become the people of God. Our eyes have seen God incarnate, and because we have seen him present among us and have mentally received him into our arms, we are called the new Israel. Never shall we forget this presence; every year we keep a feast in his honor.”
St Sophronius of Jerusalem, c. 560 – 638
Could Philip Larkin have intuited something that he did not personally encounter, about faith and life? The images he presents in the poem below evoke the reality of the ancient and present sacramental church I know, which doesn’t need to be constructed, because it was born at Pentecost by a sousing of the Holy Spirit Himself.
I’ve kept Larkin’s poem in my drafts for months, hoping to collect a few thoughts and sentences that would properly introduce it on the occasion of Theophany, that wonderful commemoration of water and light and the Incarnation. Here we are at the feast, so let’s just go to the poem:
If I were called in
To construct a religion
I should make use of water.
Going to church
Would entail a fording
To dry, different clothes;
My liturgy would employ
Images of sousing,
A furious devout drench,
And I should raise in the east
A glass of water
Where any-angled light
Would congregate endlessly.
Today we commemorate St. Michael and all the Bodiless Powers. This feast day was established at the beginning of the fourth century, even before the First Ecumenical Council. This page on the Orthodox Church in America website explains the nine ranks of angels and much about St. Michael, the Chief Commander of angels.
When I arrived at church I saw a rose gracing the damp and grey day,
so I memorialized it, too.
Father Stephen reminded us of a prayer that came from his son at about four years old:
Dear St. Michael,
Guard my room.
Don’t let anything
eat me or kill me.
Kill it with your sword.
Kill it with your sword.
He shared other stories on his blog about children especially, who have seen their guardian angels. Our rector in his homily noted that many of us have our physical senses finely tuned so that we can know, when we taste wine, where the grapes were grown; and when we hear music we often know if it’s off-key, or even who composed it. But our spiritual senses are usually so dull that we not only can’t see our angels, but we mostly ignore them. In any case, they are there, guiding and protecting us! Let’s try to pay more attention.
The Monday after Pentecost Sunday, we Orthodox celebrate Holy Spirit Day.
When He came down and confused the tongues,
the Most High divided the nations;
but when He distributed the tongues of fire,
He called all people to unity.
Therefore, with one voice, we glorify the most-Holy Spirit.
(Hymn of the Feast)
For you were once darkness, but now you are light in the Lord. Walk as children of light (for the fruit of the Spirit is in all goodness, righteousness, and truth), finding out what is acceptable to the Lord. And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. But all things that are exposed are made manifest by the light, for whatever makes manifest is light. Therefore He says:
“Awake, you who sleep,
Arise from the dead,
And Christ will give you light.”
(From the epistle for the day, Ephesians 5)