Category Archives: philosophy

A refuge from perplexities.

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“Materialism is a conviction based not upon evidence or logic but upon what Carl Sagan (speaking of another kind of faith) called a ‘deep-seated need to believe.’ Considered purely as a rational philosophy, it has little to recommend it; but as an emotional sedative, what Czeslaw Milosz liked to call the opiate of unbelief, it offers a refuge from so many elaborate perplexities, so many arduous spiritual exertions, so many trying intellectual and moral problems, so many exhausting expressions of hope or fear, charity or remorse. In this sense, it should be classified as one of those religions of consolation whose purpose is not to engage the mind or will with the mysteries of being but merely to provide a palliative for existential grievances and private disappointments. Popular atheism is not a philosophy but a therapy.”

―David Bentley Hart, The Experience of God: Being, Consciousness, Bliss

Note: The mention of Milosz refers to this quote.

The life of the bean or porcupine.

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“The reality of the pole bean or of the porcupine is never their momentary presence. It is the sense of the cycle which is the life of the bean, from planting to bearing, or of the porcupine through all the stages of his life. Words do not merely mirror — they reach beneath the transient surface to grasp the enduring reality it manifests. So, too, with the sense of a human life. Words are the way in which the sense, the very reality of that life, emerges through the manifold doings of the seasons.”

-Erazim Kohák

Philosophy springs.

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“Philosophy springs from the love of being; it is man’s loving endeavor to perceive the order of being and attune himself to it. Gnosis desires dominion over being; in order to seize control of being the Gnostic constructs his system. The building of systems is a gnostic form of reasoning, not a philosophical one.”

―Eric Voegelin

To profane money.

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“The ultimate expression of this Christian attitude toward the power of money is what we will call profanation. To profane money, like all other powers, is to take away its sacred character…. Giving to God is the act of profanation par excellence…. We need to regain an appreciation of gifts that are not utilitarian.

“We should meditate on the story in the Gospel of John where Mary wastes precious ointment on Jesus. The one who protests against this free gift is Judas. He would have preferred it to be used for good works, for the poor. He wanted such an enormous sum of money to be spent usefully. Giving to God introduces the useless into the world of efficiency, and this is an essential witness to faith in today’s world.”

― Jacques Ellul, Money and Power

Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume.

But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii and given to the poor?” He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. Jesus said, “Leave her alone, so that she may keep it for the day of my burial. For the poor you always have with you, but you do not always have me.”

-From John 12