Category Archives: death

Though dead, they speak.

death, poetry, saints, ,

FLUNG TO THE HEEDLESS WINDS

Flung to the heedless winds,
Or on the waters cast,
The martyrs’ ashes, watched,
Shall gathered be at last.

And from that scattered dust,
Around us and abroad,
Shall spring a plenteous seed,
Of witnesses for God.

The Father hath received,
Their latest living breath,
And vain is Satan’s boast,
Of victory in their death.

Still, still, though dead, they speak,
And, trumpet tongued, proclaim,
To many a wakening land,
The one availing Name.

–Martin Luther (1483 – 1546) 

21 New Martyrs of Lybia, beheaded in 2015

Our silence tries but fails.

death, history, poetry, , , ,

On Remembrance Day in Britain, many people join in two minutes of silence to memorialize the dead. When Malcolm Guite did that, it prompted this response:

“There was something extraordinarily powerful about that deep silence from a ‘live’ radio, a sense that, alone in my kitchen, I was sharing the silence with millions. I stood for the two minutes, and then, suddenly, swiftly, almost involuntarily, wrote this sonnet.” 

SILENCE

November pierces with its bleak remembrance
Of all the bitterness and waste of war.
Our silence tries but fails to make a semblance
Of that lost peace they thought worth fighting for.
Our silence seethes instead with wraiths and whispers,
And all the restless rumour of new wars,
The shells are falling all around our vespers,
No moment is unscarred, there is no pause,
In every instant bloodied innocence
Falls to the weary earth, and whilst we stand
Quiescence ends again in acquiescence,
And Abel’s blood still cries in every land.
One silence only might redeem that blood —
Only the silence of a dying God.

-Malcolm Guite

Please hear Fr. Guite read his sonnet here: “Silence”

Silent Cross, by Margot Krebs Neale

 

 

 

Prayers rise like incense from funerals.

death, grief, love, quotes, , , , , , ,

Last week, I returned from Washington and my grandson’s wedding. On that travel day, before I left my Airbnb for the airport, I learned that a beloved sister in Christ, C., only 40 years old, had passed from this life after many years of suffering. It was arranged via texts while I was going through security at Sea-Tac that a friend of hers named Tia, who was coming from New York for the funeral, would stay at my house.

I’d left my place fairly disorderly, but as soon as I got in the house I changed the sheets on the guest bed, and made sure that a table was cleared, where we might sit to eat. I remembered to restore the setting on the water heater to normal. A brief glance out at the garden gave me hope that it could wait to be tended to. Soon came bedtime and I was very glad.

Tia and I met for the first time at the funeral the next morning. It was a typically lengthy Orthodox funeral, but it didn’t feel long, maybe because all the many and repetitive prayers seemed necessary to satisfy our hearts, and to proclaim the conquering light of the Resurrection in the face of death. Friends from three different parishes met that morning to pray at C.’s funeral, and it was comforting to be with so many people with whom we shared a love for this dear woman. If more time had been given, I wouldn’t have been surprised to see some of them pulling up chairs near the casket, just to sit a while with her sweet spirit. But that’s not the tradition. Instead, we will pray especially for her for 40 days, and be with her that way…

“For Thou art the Resurrection, the Life, and the Repose of Thy servants who have fallen asleep, O Christ our God, and unto Thee we ascribe glory, together with Thy Father, who is from everlasting, and Thine all-holy, good, and life-creating Spirit, now and ever unto ages of ages. Amen.” -From the Prayer for the Departed

The evening of her funeral happened to be the beginning of our celebration of the Feast of the Cross. Tia and I attended the Vigil for the feast, after a busy afternoon visiting with church friends. She was suffering jet lag, and I a more general travel fatigue, but we lasted till the end of the beautiful service. I still hadn’t been out to water the garden when we came home and crashed; I finally got to that after she departed the next morning.

The repose of such a young wife and mother, who had been a bright light in the world, was hard to feel easy about, even though we were glad that her suffering was ended. Not a month before, we’d said good-bye to a man in his 80’s who also had been ill for a while, and who no doubt is happy to have finished his race; but he had found the Church and a wife late in life, and it wasn’t comfortable in his case, either, for her or for any of us to let go of him. Is any human death insignificant, that we who are left behind can be left unchanged?

The day after the feast, another death in the parish. Lord, have mercy! Stephen’s passing has affected me the most, I think, of any since I became a part of this parish, because the total time the two of us were worshiping together in church far exceeds that of anyone else who has died. I heard early in the morning that he had died, and the whole day my mind and heart were so full of him, I could not attend to anything else. He was a good example of a living icon of Christ, always ready, “instant in season and out of season,” (II Timothy) to sing, to pray, to help anyone in need. And he loved my late husband, which means a lot. “He had love in his veins,” our rector said.

Last night the church was filled, for the singing of the first panikhida service for this brother. The gathering in God’s temple of our communal love, grief and Blessed Hope was a powerful experience for me, in a way I hadn’t known in the hundred other panikhidas I’ve sung in the past.

I realized that I was joining my heart – and my tears – with my late husband too, by my prayers, and with every soul whom God loves, no matter which side of death they are on. It made me oh so thankful for the Church and her traditions that impart these vital realities to us. Metropolitan Anthony Bloom expresses it very well:

“The life of each one of us does not end at death on this earth and birth into heaven. We place a seal on everyone we meet. This responsibility continues after death, and the living are related to the dead for whom they pray. In the dead we no longer belong completely to the world; in us the dead still belong to history. Prayer for the dead is vital; it expresses the totality of our common life.”

My grief is being changed into joy.

A prayer for my friend.

death, love, prayer, , ,

A dear, almost lifelong friend of mine passed from earthly life last night, on the feast of St. Brendan the Navigator. I found comfort in praying for him the Akathist to Jesus Christ for a Loved One Who has Fallen Asleep. Every phrase of the prayer is full of meaning, but something about the following section made me want to share it.

It makes reference to the “soul stripped bare.” This image follows from the fact that the soul and the body are aspects of a whole person, made in God’s image and designed to be a unity; and when you think about how the soul and the body have never had to be fully separated before death, it seems natural that the soul, no matter how pure, should grieve at this loss.

We don’t think of the body as a shell from which our soul ultimately emerges — our bodies are us, and they are temples of God at the same time, in which we worship. If at the end of our lives our Lord takes our spirits from our bodies, it is not because they aren’t precious. They will be resurrected at the end of time.

O Thou Who wast crucified for us and Who for us wast tormented: Stretch forth Thy hand from Thy Cross and with the drops of Thy poured-forth blood wipe away his sins without a trace; and with Thy beautiful nakedness warm his soul, now stripped bare and orphaned:

Jesus, Thou didst know his life from birth and didst love him.
Jesus, Thou didst see him from afar from the height of Thy Cross.
Jesus, suffering painfully on the Cross, Thou didst stretch forth to embrace him as he came from afar.
Jesus, Thou didst cry out for his forgiveness on blood-stained Golgotha.
Jesus, Thou didst in grievous torments meekly die for him.
Jesus, Who didst suffer to be laid in the tomb, sanctify his repose in the grave.
Jesus, Risen, raise up to the Father his soul which was embittered by the world and saved by Thee.
Jesus, All-merciful Judge, vouchsafe Thy servant the sweetness of Paradise.

–From The Akathist to Jesus Christ for a Loved One who has Fallen Asleep