Category Archives: history

Revisiting my Valley Oak.

Last week I took a little hike with my friend Lucy in a nearby park, up and down the green hills among the oaks and wildflowers, and past the sheep who were grazing one area of the park. Lucy and I talked about how we don’t know the names of very many oaks. I told her about the great oak of my childhood, and I will tell about it here again, too, because it’s been about twelve years since I did:

My father bought 30 acres of land with oranges and lemons growing on it, and no house. There was a large oak tree looming above a spot where a house might have stood in the past. And he thought that the tree was pretty much grown up, so he planted a house nearby.

This is the oak under which I lived after we moved in, until I went away to college about twelve years later. Only twelve years? Those formative years have an impact far beyond their numerical value, and that tree has to be my favorite tree, because there hasn’t been a particular beloved tree between then and now that I can bring to mind.  I realized that this week when Elizabeth was telling about her favorite trees and I wondered if I had one.

In these first pictures, taken decades after I had married, the tree had recently been trimmed with great care and patience by a tree man who was in love with it. I was amazed at its beauty and took a lot of pictures.

At that point the oak had grown mightier than my father ever expected, and its limbs were leaning dangerously over the house. My father said that if he had known how big it would get, he wouldn’t have built the house so close to it. At least one large limb had to be cut off to protect the house, and the whole tree was refreshed and lightened by being pruned all over.

When I was growing up I only knew that it was an oak tree. If someone told me it was a Valley Oak I didn’t remember. People in our family rarely talked about the birds and trees in those days. I didn’t know those were mourning doves I used to hear every evening as I was lying in my bunk. But one year a flock of bright orioles lived in our tree for a few weeks and we heard some talk then.When I used to play under the tree, this is the way I mostly saw it, as a thick trunk. There was no reason to look up into the branches, excepting the times when orioles visited, and it was usually so messy up there that some twigs or dirt or even tree frogs might fall in your face.

Yes, more than once we had veritable plagues of tiny tree frogs swarming in the branches, on the trunk, hopping all over the ground under the leaves. When we walked under the tree they jumped onto our legs as though they were little trunks.

And our tree suffered many times from all varieties of galls, the most common of which we just called “oak balls.”

Always Daddy had stacks of firewood under the canopy of branches, usually fruit wood that he’d gleaned from neighboring orchards that were being replaced. But here we see it is logs cut from our tree’s own pruned limbs.

One year my grandma gave me a little tent for my birthday and I set it up under the tree to lie in the summer long, reading comics and books and sucking on cubical cinnamon suckers.

Doghouses were common at the base of the trunk, and one year we had a banty chicken coop there. The basketball hoop that my father built for me was shaded by this tree friend. And as I think more about the shade it provided, I wonder if it helped out the swamp cooler by giving us a partial shield from the burning Central Valley sun.

In his last years my father would walk out under the tree to the edge of the orange grove and scatter grain for a family of wild pheasants that visited. You can tell that this picture was taken pre-trim. One pheasant can barely be seen between the rows of trees.

One view of our tree that we didn’t have as children was from above. But some time after we were all grown up an aerial photographer took the photo below and came to the door after the fact to present his wares. Of course Daddy couldn’t say no. As he studied the picture he could see his spray rig in the driveway and him bending over it. And soon each of us kids received a gift of a framed picture of our childhood home — and my favorite tree.

Notable birthdays of May 29th.

I frequently look in on Garrison Keillor’s The Writer’s Almanac, but rarely do I find every item from his column interesting, as I did today. Today is a reprint of what was in the column in 2017. Of course, it being the birthday of G.K. Chesterton, I wanted to read what Keillor might say about that favorite writer of mine. But Bob Hope and Oswald Spengler were also born on the 29th of May. Spengler studied the history of civilizations, and published the book The Decline of the West in 1918.

A quote from Christopher Hitchens is included in this piece, which I found quite a contrast to the legacies of the other three men; it made me feel sorry for him.

Keillor leads off with the poem, “A Dream of the Future,” by Joyce Sutphen, which I think ties in nicely with the subject of Spengler’s thesis about the “blossoming and withering” of cultures over time.

If any of this piques your interest, check out The Writer’s Almanac.

He spoke of prison with nostalgia.

Braga quote joy OCN crp

“My dear friends, I think the mystery of my life is joy, and I never tire of telling everyone
to be joyful. Why should we be sad when we belong to the Lord and He love us so much
that He cannot take His eyes off us, as a mother cannot take her eyes off her baby?”

About ten years ago, James Kushiner interviewed Father Roman Braga for Salvo magazine, and the interview was published in this article: “Solitary Refinement.”

Not long afterward, following Fr. Roman’s repose in death, Kushiner wrote again, in a 2015 Touchstone magazine newsletter:

Prisoner of the Redeemer   

Early this morning, about a four-hour drive east of Chicago’s Holy Name Cathedral, a new and much smaller church in the Michigan countryside sheltered the body of a recently departed priest-monk of the Orthodox Church, Fr. Roman Braga. His funeral was scheduled to begin at 9:30 AM.

While Fr. Roman held no office as elevated as the Archbishop of Chicago, it would not surprise me if in some ways he influenced nearly as many people over the years through his counsel, prayers, and service to the church–to all who spoke with him.

Fr. Roman moved to Michigan from Brazil the same year I moved from Michigan to Chicago (1972). Twenty-five years later, on October 7, 1997, I met him for the first time at Holy Dormition Orthodox Monastery in Michigan. I was privileged to have a several conversations with him over the years, including an interview published in Salvo Magazine (Solitary Refinement: How One Man Found Freedom Inside a Communist Prison. A former high school teacher, he *loved* Salvo and young people.) His counsel helped me in many ways.

Fr. Roman was expelled from his native Romania in 1968, where he had served as a priest of the Romanian Orthodox Church. He had spent 5 years in a labor camp digging the Black Sea Canal, and later served 6 years of a new 18-year sentence, including time in solitary confinement, before being released under a general amnesty in 1964. He began his priestly ministry, watched carefully by the secret police, who came one night in 1968 with a Brazilian passport in hand and expelled him.

Fr. Roman said he discovered Jesus Christ more deeply in the depths of his being in prison, especially in solitary confinement, where he came to experience true spiritual freedom. He spoke of prison with nostalgia.

The New Testament has many scenes in prison: John and Peter, then Peter, Paul and Silas, then Paul. How many of Paul’s epistles were written from prison?

Didn’t the new church of God began in a prison (phulake), with the first sermon preached (ekeruxen) to its prisoners by Pilate’s former Prisoner (1 Peter 3:19)? Here the “gates of hell” did not prevail against Christ and his new church as he burst those gates and led the captives free.

I could sense from the way Fr. Roman prayed and chanted the “Akathist Hymn to Jesus Christ” on Sundays before Divine Liturgy that I was witnessing a loving communion between the Lord and his servant. One stanza is an icon of his faith:

Jesus, true God.
Jesus, Son of David.
Jesus, glorious King.
Jesus, innocent Lamb.
Jesus, Shepherd most marvellous.
Jesus, Protector of mine infancy.
Jesus, Guide of my youth.
Jesus, Boast of mine old age.
Jesus, my Hope at death.
Jesus, my Life after death.
Jesus, my Comfort at Your judgment.
Jesus, my Desire, let me not then be ashamed.

He also praised Jesus Christ, “Redeemer of those below” and “Vanquisher of the nethermost powers.” Fr. Roman was singing a song to his Paschal Liberator. I will always think of him with a captivating twinkle in his eye, revealing an inner joy forged in the crucible of prison. He was, with St. Paul, a “prisoner of the Lord” and true servant.

Father Roman, I trust, beholds the face of his Beloved Savior in the mansions of the righteous. Christ is risen! Memory eternal!

Yours for Christ, Creed & Culture,

James M. Kushiner

Executive Director, The Fellowship of St. James

The supreme moment of hospitality.

Because when I recently rediscovered this post from three years ago, I was nourished by it again, I am re-posting it for my new readers and for all of us. It concerns the most enduring things, never outdated. One of those always-new things, which I’ve only this year begun to read and think about in the context of the Annunciation, is hospitality of the sort that the Virgin demonstrated toward the very Son of God. She is an example for us all.

Today is the beginning of our salvation;
the revelation of the eternal Mystery!
The Son of God becomes the Son of the Virgin
as Gabriel announces the coming of Grace.
Together with him let us cry to the Theotokos:
“Rejoice, O Full of Grace, the Lord is with you!”

I had wanted to continue my ruminations on The Lily of the Field and the Bird of the Air by further considering The Moment that Søren Kierkegaard refers to when, after waiting in silence, “…the silent lily understands that now is the moment, and makes use of it.”

I don’t know what that moment consists of for you, for me, for us as a world community, or in our cities or church communities or families. No doubt there are overlapping times and seasons containing infinite instants, and only by quiet listening can we make any sense of them. But this passage in particular I wanted to pass on, in which the writer discusses what is missed when we fail to make the proper, standing-before-God kind of preparation:

“Even though it is pregnant with rich significance, the moment does not send forth any herald in advance to announce its arrival; it comes too swiftly for that; indeed, there is not a moment’s time beforehand…. But of course everything depends upon “the moment.” And this is surely the misfortune in the lives of many, of far the greater part of humanity: that they never perceived ‘the moment,’ that in their lives the eternal and the temporal were exclusively separated.”

So many thoughts swirl in my own noisy mind and heart that I could not imagine how I might find a way to share even these few gleanings with you. Then, in God’s providence and the church calendar, appeared someone who is the supreme example for us of being ready for the moment, that time in history and that time in her life, in a particular moment of a day, when the Angel Gabriel appeared to her. Today we remember that event, when Mary listened, and responded, “Behold, I am the handmaid of the Lord; let it be to me according to your word.”

The Word became flesh and came to live with us, taking on all our human experience, its weakness and suffering and  death. He defeated death, and opened the gates of Paradise. The Incarnation, the beginning of our salvation, is The Moment of history; our own “Yes” to God, echoing Mary’s willingness, can be the essence of our every prayer as well, as we wait on Him.

Kierkegaard exhorts us, in words that seem especially fitting for this time of uncertainty and change: “Would that in the silence you might forget yourself, forget what you yourself are called, your own name, the famous name, the lowly name, the insignificant name, in order in silence to pray to God, ‘Hallowed be your name!’ Would that in silence you might forget yourself, your plans, the great, all-encompassing plans, or the limited plans concerning your life and its future, in order in silence to pray to God, ‘Your kingdom come!’ Would that you might in silence forget your will, your willfulness, in order in silence to pray to God, ‘Your will be done.’

We know that God’s will for us is good, now as ever. Our inability to see or understand that is due to our weakness or sin, or His hiding of His works. May He give us grace to wait and to pray, and eventually we will see the full salvation of the LORD.

Oh, the depth of the riches and wisdom and knowledge of God!
How unsearchable are his judgments and how inscrutable his ways!
For who has known the mind of the Lord,
or who has been his counselor?
Or who has given a gift to him that he might be repaid?
For from him and through him and to him are all things.
To him be glory forever. Amen.

Romans 11