Category Archives: history

A truly bright spot in the darkness.

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It’s already seven years since I wrote this post about St. Innocent, on his feast day. In the meantime I have read his extensive biography, Saint Innocent: Apostle to America, by Paul D. Garrett, which made me love and admire this saint even more. I had forgotten about this post, so it might be that those of you who read it the first time will have forgotten as well. One thing that might be confusing is his multiplicity of names: his given name; his name given him when he entered seminary; and lastly, the name Innocent, given him when he became a bishop. For many years he was simply “Father John.” I hope you will be refreshed by a reacquaintance with a truly remarkable man.

Whenever I think of St. Innocent of Alaska, I see him in a dogsled or kayak making the rounds to visit his flock, or at a desk creating an alphabet for the language of the Aleuts. But he started life as Ivan (John) Popov, born in a village in Siberia in 1797. When he was six years old his father died, and at the age of ten he entered seminary, “…where the rector renamed him Veniaminov in honor of the recently deceased Bishop Veniamin of Irkutsk.” At the age of twenty he became a deacon, and married, and began to serve at the Annunciation Church in the same village where he had always lived and studied, Irkutsk.

Not long after he was ordained to the priesthood, a call went out for a priest volunteer to become a missionary to the Aleutian Islands, and Fr. John was the only one willing. It took him and his pregnant wife and small child fourteen months to make the journey; they arrived on the island of Unalaska in 1824.

Father John continued his missionary and pastoral work in Alaska for many decades, during which time he translated parts of the Bible into indigenous languages, designed and built churches with his own hands, and founded a seminary. After his wife died he was tonsured a monk, given the name Innocent, and appointed bishop. Over the course of his life he traveled tens of thousands of miles, sometimes for months at a time, just to keep up with his vast diocese, in which he catechized and baptized more than 10,000 people.

Michael Oleksa writes in Orthodox Alaska, “John Veniaminov was probably the most remarkable Alaskan of his century, perhaps of all time… In popular histories he has often been singled out as the one truly bright spot in the darkness of the Russian-American colony.” His faith and bravery, and his dedication to his flock, are certainly inspiring, but the breadth of his skills in carpentry, clock making and organ building, and his accomplishments as a naturalist and linguist also capture my imagination.

St. Michael’s Cathedral, Sitka, before 1895

About his linguistic study of the Aleutian-Fox language, Fr. John wrote,

“In compiling the grammar of a language like the Aleutian, at first I deemed it to be useless; I knew it was of no use to the Aleuts, for without this grammar they can express themselves correctly to each other; neither was it of any particular value to foreigners. But knowing with what… eagerness many scientists are collecting all sorts of information, and how important every little discovery is to them, I decided to compile a grammar… It cannot be possible that the Aleutian language had any other spoken tongue similar to it, but that the grammar could show some evidence of its origin.”

Sketch by Louis Choris – 19th century 

The quote above comes to us from Fr. Andrew Kashevarov, whom Oleksa also quotes about Fr. John’s naturalist studies:

“Having thoroughly acquainted himself with the fauna of the islands, especially the fur seal… he offered as a result of his extensive investigations certain valuable suggestions to the fur company for more sensible and scientific modes for harvesting these animals. The suggestions were accepted and applied, and not only saved the seal herd from depletion, but also from complete extermination….”

St. Michael’s Cathedral today.

When as a priest he was transferred to Sitka, he designed and built St. Michael’s Cathedral, which continues as a house of worship today. I wonder if I might one day visit this church… I haven’t read all of Orthodox Alaska, but stories of St. Herman and St. Innocent, and accounts of friends who have visited, are seeds that could sprout into my own tiny adventure.

I started writing what I intended to be a short introduction, on the feast day of the canonization of St. Innocent, to a quote from him that I found in our church bulletin. I began to wonder if the quote (below) was from the guide Fr. John wrote in Aleut and Russian in 1901, Indication of the Pathway into the Kingdom of Heaven. I discovered that the whole article on the Christian life is available to read as a PDF on the site linked, but the quote doesn’t appear to be from that work.

Whatever its source, I find it lovely that this word about the Holy Scriptures is the one to conclude my post; of all the people who might have cause to glory in his human knowledge, St. Innocent is a shining example. But he clearly understands the incomparable value of Divine Wisdom and exhorts us to humbly pursue it above all:

“The Holy Spirit may be received by reading and listening to the Holy Scripture as the true Word of God. Holy Scripture is a great treasury from which we can draw light and life—light to enlighten and inform every man, and life to quicken, comfort and delight everyone. Holy Scripture is one of the greatest of God’s blessings to man, and it is a blessing which can be enjoyed and used by anyone who wishes to do so.

“And it needs to be said that Holy Scripture is divine wisdom, and wisdom so wonderful that it can be understood and comprehended by the simplest and most unlearned person; that is why many simple people, by reading or listening to Holy Scripture, have become pious and have received the Holy Spirit.

“But there have also been people, and even educated people, who read Holy Scripture and erred and were lost. This is because the former read it in simplicity of heart and without sophistry and rationalizations and did not seek learning in it, but grace, power and spirit; while the latter on the contrary, regarding themselves as people who were wise and knew everything, sought in it not the power of and spirit of the Word of God, but worldly wisdom, and instead of humbly receiving all that Providence was pleased to reveal to them, they tried to discover and learn what has been hidden; and that is why they fell into unbelief or schism.

“It is easier to pour the whole sea into a tiny cup than for a man to comprehend all the wisdom of God. And so, when you read or listen to Holy Scripture, lay aside all your wisdom and submit yourself to the Word and will of Him Who speaks to you through Holy Scripture; and ask Jesus Christ to instruct you Himself, to enlighten your mind and give you a desire to read Holy Scripture and do what it says.”

—St. Innocent of Alaska

Resting in their graves at the Presidio.

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Last week my housemate Bea and I drove to San Francisco to visit the grave of my uncle,
who in 1944 was buried in the National Cemetery at the Presidio.

Photo by Robert Campbell https://creativecommons.org/licenses/by-sa/3.0

The Presidio, originally named El Presidio Real de San Francisco, “…had been a fortified location since September 17, 1776, when New Spain established the presidio to gain a foothold in Alta California and the San Francisco Bay. It passed to Mexico in 1820, which in turn passed it to the United States in 1848.” (Wikipedia)

Its status as an Army military installation ended several decades ago and it was transferred to the National Park Service in 1994. The military cemetery remains, roughly in the middle of the park, and that is the only part of the Presidio that Bea and I had time to visit.

Maj. James R. Roche, d. 1895.

We wished we’d had more time. As it was, we spent quite a while locating my uncle’s grave, and after saying a prayer there, we wandered up and down the rows of headstones, reading and musing over the names and dates, for an hour and a half.

Pearl Irene Mendonca, d. 1954.

We especially noticed the married couples. Above, John A. Smith and his wife Anne M. — John was a colonel in the Army during both world wars. He was born in 1882 and died in 1948. Anne M. died in 1986.

Richard Domba, and possibly his wife.
Arthur Superior Peterson and his wife Hilda Georgina.

Arthur Superior and his wife Hilda Georgina
died on the same day, October 3,1952.

Brigadier General Louis H. Rucker and his wife Cinderella.
General C.D. Greene and his wife Kate.

It was a gorgeous day, but the wind blowing off the Bay was chilly. The views: breathtaking!

My uncle died before he became an uncle; I never knew him. But I have been remembering him to God, and hope we will meet eventually. I’m glad his precious body has had such a beautiful place in which to rest and wait. Come, Lord Jesus!

I have nothing belonging to me.

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“What do I need? I need nothing on earth, except for the indispensable. What do I need? I need the Lord, I need His grace, His kingdom within me. On earth, the place of my pilgrimage, my temporary instruction, I have nothing belonging to me: everything is God’s, everything is transitory, indicated for temporary use. Whatever I have in excess belongs not to me, but to my poorer brothers.

“What do I need? I need true, Christian, living, active love. I need a loving heart, compassion for my neighbors, I need to feel joy at their happiness and well-being, sorrow during their sorrows and sicknesses, compassion for their sins, infirmities, disorders, deficiencies, misfortunes, poverty. I need warm, sincere sympathy for them in all the circumstances of their lives, to rejoice with those who rejoice, and to weep with those who weep.”

— My Life in Christ: The Spiritual Journals of St John of Kronstadt by Ivan Ilyich Sergiev

St. John of Kronstadt was a beloved priest and spiritual father in the latter half of the 19th century, and into the 20th. His pastoral care and guidance in the spiritual life did much to prepare his flock for the sufferings they were to endure in the coming decades. He was born in 1829 and died in 1909. If you want to read more about him, here is a long article with his life story and many more quotes revealing his ministry of charity and encouragement: “Saint John of Kronstadt.”

Here is one paragraph from the article, to give you a glimpse of the character of this pastor:

“How did he manage to do it all? He had the ability – acquired, no doubt, by prayer and patience – to snatch a short period of deep sleep wherever and whenever he got the chance; and he had a great love of the early morning hours for prayer and meditation, but his early morning walks in his garden were soon discovered, and then – farewell to solitude! Often, indeed, he could barely save half-an-hour for his own prayers. On the rare occasions when he was able to pass a whole day in Kronstadt he liked to walk in the streets toward midnight, praying and meditating: if he saw a light, however, he would knock – often to comfort someone ill or dying, but just as ready to join in laughter and cheerful conversation, if that should be what he found. It is not surprising that he had moments of depression through sheer fatigue; he had been beset in the same way in his student days, then later he overcame them, as he overcame all, as he achieved all, by prayer and, above all, by devout reception of the holy communion.”

Cathedral of St Andrew in Kronstadt – destroyed in Soviet times.

 

Looking at the Grand Lady.

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I enjoyed this collection of comic book covers over the years, those featuring the Statue of Liberty: America at 250: The Statue of Liberty in 13 Covers. Here’s one of the earliest, from 1941:

And here is my favorite:

This is the first time I’ve ever really looked at comic book art as something more than the background to the text. It helps that someone put all these examples in one place as a mini-museum for me to peruse. Maybe you will like to click through and see all 13 yourself.