Category Archives: books

In the deep with Moby-Dick.

If I had opened Moby-Dick even ten years ago, I wouldn’t have been able to appreciate it. Many of my peers read it in college, and I always knew that many people considered it a Must Read, the Great American Novel, etc. No one ever personally recommended it to me, though. This spring I read online two book-lovers’ brief comments on it, ideas I’d never heard before: first, that it was often funny, but also, that it was a joy to read such prose.

Possibly such prose as this:

[Speaking of the whale Moby-Dick] “He is both ponderous and profound. And I am convinced that from the heads of all ponderous profound beings, such as Plato, Pyrrho, the Devil, Jupiter, Dante, and so on, there always goes up a certain semi-visible steam, while in the act of thinking deep thoughts. While composing a little treatise on Eternity, I had the curiosity to place a mirror before me; and ere long saw reflected there, a curious involved worming and undulation in the atmosphere over my head. The invariable moisture of my hair, while plunged in deep thought, after six cups of hot tea in my thin shingled attic, of an August noon; this seems an additional argument for the above supposition.

“And how nobly it raises our conceit of the mighty, misty monster, to behold him solemnly sailing through a calm tropical sea; his vast, mild head overhung by a canopy of vapor, engendered by his incommunicable contemplations, and that vapor—as you will sometimes see it—glorified by a rainbow, as if Heaven itself had put its seal upon his thoughts.” 

Now that I think on it, it’s not surprising that I never heard such reports from my college roommates — None of them was an English major, for one thing, but I don’t recall discussing any books we were reading back then. At nineteen, most of us educated in public schools probably did not have enough exposure to great literature to have developed a literary sensibility. And we certainly had little enough life experience to enable us to catch all the subtle humor.

Is Moby-Dick wasted on the young? Did any of you my readers read it when you were young, in school (that would be Americans, mostly), and did you ever read it again? I won’t say any book is wasted on the young, because everything we read widens our literary experience and makes us more likely to deepen our understanding of the next books we come to.

I read both a hard copy and via the audio version, though listening to this particular book on Audible often felt like skimming; I could hear those beautiful sentences passing by, but couldn’t attend to them individually or deeply. The last several chapters in the Norton Critical Edition I completed during a surprisingly leisurely evening when I was also pleased not to be mentally exhausted, and after The End, I sat in my favorite chair for a long while and leafed back through the pages, not wanting to leave the story well-told.

I marvel at the scope of Melville’s “mental furniture,” and the way he weaves his vast knowledge into the philosophizing of Captain Ahab, and the musings of several characters. What a way he has with words — If I had read the whole thing in print the first time through, I’m afraid I’d never have finished, because I would pause at least once in every paragraph to wonder How does he do this? or to analyze the author’s worldview.

Moby-Dick is an American epic, and Harold Bloom says it may be a perfect novel. It is huge in so many ways. The length of a whaling voyage was at least three years! The character of Captain Ahab is as vast and as unknowable as any human. The Big Questions raised by him and others are supersized. The whale is gigantic. And then, there is the Ocean. The descriptions of life lived for such a protracted time in the middle of the sea made me realize that I am a landlubber for sure.

How could one bear a thousand days of being surrounded by the wide expanse, nothing but water and sky all around, and the deepest waters below? Not to mention, frequently getting thrown out of the smaller boats and being constantly at the risk of drowning in those deeps. But the whaler’s life is not without benefits:

“In the serene weather of the tropics it is exceedingly pleasant the mast-head; nay, to a dreamy meditative man it is delightful. There you stand, a hundred feet above the silent decks, striding along the deep, as if the masts were gigantic stilts, while beneath you and between your legs, as it were, swim the hugest monsters of the sea, even as ships once sailed between the boots of the famous Colossus at old Rhodes. There you stand, lost in the infinite series of the sea, with nothing ruffled but the waves. The tranced ship indolently rolls; the drowsy trade winds blow; everything resolves you into languor. For the most part, in this tropic whaling life, a sublime uneventfulness invests you; you hear no news; read no gazettes; extras with startling accounts of commonplaces never delude you into unnecessary excitements; you hear of no domestic afflictions; bankrupt securities; fall of stocks; are never troubled with the thought of what you shall have for dinner—for all your meals for three years and more are snugly stowed in casks, and your bill of fare is immutable.”

And the great ocean — Melville makes me love “my own” Pacific ocean in a new way:

“To any meditative Magian rover, this serene Pacific, once beheld, must ever after be the sea of his adoption. It rolls the midmost waters of the world, the Indian ocean and Atlantic being but its arms. The same waves wash the moles of the new-built Californian towns, but yesterday planted by the recentest race of men, and lave the faded but still gorgeous skirts of Asiatic lands, older than Abraham; while all between float milky-ways of coral isles, and low-lying, endless, unknown Archipelagoes, and impenetrable Japans. Thus this mysterious, divine Pacific zones the world’s whole bulk about; makes all coasts one bay to it; seems the tide-beating heart of earth. Lifted by those eternal swells, you needs must own the seductive god, bowing your head to Pan.”

Since I’m an American, I’m glad to have read this novel that reveals a fascinating period in American history, and the kind of energy that has formed our nation. Melville knew his Bible very well, but he still seems to have missed the point, and his perspective on all those Big Questions is not really a Christian one. Moby-Dick is not important enough to me personally that I want to spend much more time and effort on it, but if I keep it by my chair, I can see dipping in again in the future just to savor the sentences. And I do hope I might run into some people who would enjoy talking about the book at least a little bit. At the end of the novel, Moby-Dick still lives.

Books for the waiting.

O Key of David and sceptre of the House of Israel;
you open and no one can shut;
you shut and no one can open:
Come and lead the prisoners from the prison house,
those who dwell in darkness and the shadow of death.
     -Antiphon “O Clavis”

Orthodox Christians keep a 40-day fast before the Feast of the Nativity of Christ, so we get a head start on those whose Advent starts around the first of December. This year one of the books our parish women’s reading group has chosen for this time is Behold a Great Light: A Daily Devotional for the Nativity Fast through Theophany, edited by Lynnette Horner. It contains short meditations from Fr. Basil Ross Aden, Elissa Bjeletich Davis, Fr. Stephen De Young, Fr. Stephen Freeman, Fr. Michael Gillis, Laura S. Jansson, Nicole Roccas, and Brandi Willis Schreiber. These are interspersed with hymns and Scripture readings of the season.

I noticed that in the Audible format, most of the contributors read their own writings, and I know I would like to hear their voices, but I didn’t get the audio version, because in general I need to read in print anything that I want to meditate on, so that I can pause and think as needed.

Also this year I am trying to read a little of Winter Fire every day. It is a collection of Christmas themed writings from G.K. Chesterton, compiled by and commented on by Ryan Whitaker Smith. Last year I read only a tiny bit from it. Day One of the book begins like this:

It was in the season of Christmas that I came out of my little garden in that “field of the beeches” between the Chilterns and the Thames, and began to walk backwards through history to the place from which Christmas came. —The New Jerusalem (1920)

So begins The New Jerusalem, G. K. Chesterton’s travelogue chronicling his journey to the Holy Land. But before the destination, there is the journey. For Chesterton, it begins in a backyard in Beaconsfield, England, as the large, mustached man unlatches the garden gate and sets off on his adventure. Perhaps yours begins in a kitchen, with a strong cup of black coffee, or in a comfortable corner of the living room, the windows limned with frost. For me, it begins in a home office I affectionately call “the library,” as the fields around my house are blanketed with early morning fog. Regardless of our various points of departure, this book is an invitation to link arms and set off together, as we “walk backwards through history to the place from which Christmas came.”

Note that “I am trying” to read every day. Over the years, and I remember as far back as junior high, I have never had the kind of discipline — or the mind? — that it takes to engage with these daily-reading books as they are meant to be used. I can’t imagine Chesterton reading such a book. Typically the meditations that are included by the editors don’t provide the kind of stimulus or reminder that helps me to think or pray better, so it often feels like a waste of time.

You’d think that a book of Chesterton’s writings would solve the problem for me — we shall see! The latter part of the book, after the Advent readings are done, consists of essays, poems, stories, and even recipes. So far my weakened mind is deterred somewhat by the long paragraphs in the essays, which were not a problem for readers a hundred years ago. It would have been helpful if Mr. Smith had taken the liberty to add a few paragraph breaks occasionally. At the same time, I know it will be a good exercise to settle in and force myself to ponder what only amounts to a few pages in one sitting.

One Christmas book that I definitely enjoy is Malcolm Guite’s Waiting on the Word: A poem a day for Advent, Christmas and Epiphany; poems are the easiest form for me, in which to discover the rich meaning of the season that is full of mystery. It was a little miracle that I could find it last month on my mostly unorganized shelves, and now have it handy on my nightstand.

Guite chooses from many poets a selection of poems that give voice to his belief that “…the the advent of Christ has for us a triple focus.” There is the first coming, in the Incarnation of the Word and His birth in Bethlehem, and the Second Coming of Christ in majesty, at the end of time. In between, “there are many other advents.”

“In our encounters with the poor and the stranger, in the mystery of the sacraments, in those unexpected moments of transfiguration surely there is also an advent and Christ comes to us.”  

It might well happen that some of His comings to us will be through the pages of our books. In any case, Come, Lord Jesus!

A song for a journey.

Anke Eismann, Bilbo Baggins

Today is Hobbit Day, that is, the birthday of both Bilbo and Frodo Baggins. Maybe next year I will manage to have a party in their honor. I only thought of it a week in advance this year, and that’s not enough time. Besides, Monday is not the best day for a party.

Has any of you, my readers, ever hosted or attended an event on Tolkien’s birthday or that of his hobbit characters? We had one at our house on January 3rd (Tolkien’s birthday) a long time ago, and it was a lot of fun. But this year, I’ll just post this song (with a musical link below it) from the tale of hobbits and their adventure:

MISTY MOUNTAINS

Far over the misty mountains cold
To dungeons deep and caverns old
We must away ere break of day
To seek the pale enchanted gold.

The dwarves of yore made mighty spells,
While hammers fell like ringing bells
In places deep, where dark things sleep,
In hollow halls beneath the fells.

For ancient king and elvish lord
There many a gleaming golden hoard
They shaped and wrought, and light they caught
To hide in gems on hilt of sword.

On silver necklaces they strung
The flowering stars, on crowns they hung
The dragon-fire, in twisted wire
They meshed the light of moon and sun.

Far over the misty mountains cold
To dungeons deep and caverns old
We must away, ere break of day,
To claim our long-forgotten gold.

Goblets they carved there for themselves
And harps of gold; where no man delves
There lay they long, and many a song
Was sung unheard by men or elves.

The pines were roaring on the height,
The winds were moaning in the night.
The fire was red, it flaming spread;
The trees like torches blazed with light.

The bells were ringing in the dale
And men looked up with faces pale;
Then dragon’s ire more fierce than fire
Laid low their towers and houses frail.

The mountain smoked beneath the moon;
The dwarves, they heard the tramp of doom.
They fled their hall, to dying fall
Beneath his feet, beneath the moon.

Far over the misty mountains grim
To dungeons deep and caverns dim
We must away, ere break of day,
To win our harps and gold from him!

I like the YouTube video of Clamavi De Profundis singing “Misty Mountains”, an expanded-version cover of the original soundtrack of “The Hobbit: An Unexpected Journey.” The song comes from the chapter “An Unexpected Party” of The Hobbit, and this group adds verses from later in the book. It’s not a poem I am likely to memorize, but the tune I can’t get out of my head. That’s okay. Its mood seems to be in harmony with my own daily paths:

The King is come unto his hall
Under the Mountain dark and tall.
The Worm of Dread is slain and dead,
And ever so our foes shall fall!

Ivan Aivazovsky, Darial Gorge