Tag Archives: walking

The face of the earth ever renewed.

common yarrow

This sunny morning my neighbor Kim and I drove separately to the coast and met for a walk. On my winding way through the hills, I noticed Queen Anne’s Lace swaying in the breeze along the roadway. Trees, grasses and shrubs were painted in the gentlest pastel colors of lavender, green, and yellow-orange. The Psalter played through my speakers, and one of the Psalms I heard was 104, which is part of every Orthodox Saturday Vespers. It begins:

Bless the Lord, O my soul!

O Lord my God, You are very great:
You are clothed with honor and majesty,
Who cover Yourself with light as with a garment,
Who stretch out the heavens like a curtain.

He lays the beams of His upper chambers in the waters,
Who makes the clouds His chariot,
Who walks on the wings of the wind,
Who makes His angels spirits,
His ministers a flame of fire.

beach suncup

Once we set out at our brisk pace, I was distracted somewhat from my surroundings, except through my bare feet, which kept me tuned to the cool and firm sand under them, or the waves that splashed over. Though lots of people walked close to the surf, the beach in general wasn’t crowded. I had the feeling it must be the healthiest place around, with the quantities of sea air flowing freshly in and around us all.

I lost track of time. Eventually we parted in the parking lot, and then I wandered by myself in the dunes for a while looking at flowering plants known and unknown to me. I’ve managed to identify most of them — I think.

Ribwort Plantain
Silver Beachweed
non-native sand spurry
what we call ice plant – native of South Africa
Buck’s-horn Plantain

O Lord, how manifold are Your works!
In wisdom You have made them all.
The earth is full of Your possessions—
This great and wide sea,
In which are innumerable teeming things,
Living things both small and great.
There the ships sail about;
There is that Leviathan
Which You have made to play there.

These all wait for You,
That You may give them their food in due season.
What You give them they gather in;
You open Your hand, they are filled with good.
You hide Your face, they are troubled;
You take away their breath, they die and return to their dust.
You send forth Your Spirit, they are created;
And You renew the face of the earth.

Yellow Bush Lupine

If I hadn’t had another obligation in the afternoon, I think I would have meandered up and down the coast till dusk. I’ve never been more thankful that I live close enough to be in the domain of the sand and the sea and the flowers, on a warm and sweet June day.

 

I admire Brodiaea and Clarkia.

Our California hills start turning golden crisp even before the rainy season ends. When a bright wildflower pops out in contrast it seems a little miracle, especially when it’s as exquisite as Elegant Brodiaea:

Brodiaea elegans was one of the wildflowers I saw this month on my two walks with a friend. But the photo above is from the same week, five years ago, with a different friend, same county. I must have taken it with an actual camera, before I started using my phone’s camera exclusively. I had a difficult time getting a good shot this time. This one I settled on from recently is not as clear:

I also saw Mariposa Lilies again, many of them dotting the slopes on one side of the path…

And other places, California poppies:

This pretty flower with a pretty name might be brand new to me; I don’t have a previous photo of it in my files. My Seek app helped me to identify Ithuriel’s Spear:

Winecup Clarkia, Clarkia purpurea, also is not familiar:

…but I have one of Pippin’s photos of it in my files, taken in California on Mount Diablo:

They have loosened restrictions on the county parks, so I’m hoping to visit others in the next weeks, and to discover a few later wildflowers along the trail.

To feel astonished is to be disturbed.

I only got a face mask last week, and this week I tied a piece of drapery cord to the ear loops, so that I can leave it hanging around my neck when I am not exactly “in public.” Otherwise, I might be fined $1,000 if I am discovered without it covering my face.

On this morning’s walk I never needed it, as I went earlier and on the southern creekside route that is less traveled. In some places honeysuckle escaped from a back yard and has climbed all over the trees along the bank:

I began to think again, as I have done so often throughout my life, about the verse,

The world is so full of a number of things,
I’m sure we should all be as happy as kings.

Every time I muse it is from a new perspective, of course. Today I considered how king and happy are words with many levels and shades of meaning, and in our minds they live in a context that is rich with metaphor and our individual experience.

A child might think he’d like to be a king, and tell people what to do, and order his servants to bring him cookies or pizza whenever he wants. But we older and wiser ones think, How happy can a king be, anyway? What a job, being a king!! Too much work, right? I’m sure some kings (rulers) get into the business because they want to profit from it, but true happiness could never result from that motivation.

“The ‘whole good’ cannot be had, it would seem, without mustering all the strength of our inner life. Even in the sphere of external possessions there are goods which inherently demand, if they are to be truly ours, far more of us than mere acquisition. ‘My garden,’ the rich man said; his gardener smiled.” – Josef Pieper

A king who has nothing but leisure will not long be king. And the thought of leisure made me think on something else that I have returned to again and again, the title of Josef Pieper’s book: Leisure, the Basis of Culture. He presented it as five lectures in 1947. I have never read the book, I say to my shame. Until now, the title alone was evocative enough. I did get another book by Pieper which I have not finished reading, and right now I can’t find it on my shelves, either. But thanks to Goodreads I have been nourished this morning by excerpts from various of his books. (All the quotes in brown here are from him.) And I found a helpful review (I have read many such reviews) in case you’re interested, by James W. Schall: “On Pieper’s Leisure and Living Well.” This short explanation of Pieper’s idea of leisure is good, too: “It is not laziness, but rather an inner silence that enables one to see reality.”

But long before I got home, I continued to think about that book I haven’t read, as I walked up and down the path pictured at top. I didn’t want to continue up to the street and on my usual loop, because I knew there were many people walking on the pavement above; my own newly mown swath by the creek I didn’t have to share with another soul. It was my own little kingdom for a while. So I turned around and came back, and I did that three times altogether, which added up to about two miles.

I’m afraid I had gone back to thinking about work instead of leisure, giving a nod as I passed by, to the idea of culture. What about all the work I need to be doing in my kingdom of my house? We have completed the fast with its spiritual labors, its fitness training for the soul, and are reminded that we can live, especially during this Bright Week, “Renewal Week,” in the glorious light of the Resurrection. I know our priest said something last night or this morning, about what our focus should be, but I forgot already. The sun was shining this morning as is so appropriate on the mornings of Bright Week, so I took another screen shot of the church during the streamed Morning Prayers.

In spite of its being Bright Week, I was thinking about how as a king I could really use a few servants, in order to get my work done — even one servant! I’m sure the construction workers are all wishing they could get over here, too, and finish a few tasks that will liberate me to be a good steward over that part of my realm, and create culture, if you will.

But the kingdom of my soul…. it has servants enough, doesn’t it? My body, with its legs and arms, and mouth and brain. Even when we can’t do our usual kinds of work, we can bear the responsibility for our souls, by “strong activity” that Pieper describes:

“…Enduring comprises a strong activity of the soul, namely, a vigorous grasping of and clinging to the good; and only from this stout-hearted activity can the strength to support the physical and spiritual suffering of injury and death be nourished.”

Enduring, grasping, clinging… those sound sound like the realities of my days.

And he warns us: “Separated from the sphere of divine worship, of the cult of the divine, and from the power it radiates, leisure is as impossible as the celebration of a feast. Cut off from the worship of the divine, leisure becomes laziness and work inhuman.”

Those of us who know how to be thankful have the power to enjoy leisure and to escape boredom: “The vacancy left by absence of worship is filled by mere killing of time and by boredom, which is directly related to inability to enjoy leisure; for one can only be bored if the spiritual power to be leisurely has been lost. There is an entry in Baudelaire’s Journal Intime that is fearful in the precision of its cynicism: ‘One must work, if not from taste then at least from despair. For, to reduce everything to a single truth: work is less boring than pleasure.’”

Oh, poor Beaudelaire! By the gifts of God throughout my life I have eyes (hmm – more servants!) to see the beauty and glory around me and to know to Whom to give thanks. So I was ready when I saw one of these by the creek! It’s a Mourning Cloak. This is not my picture, but mine were good enough for my Seek app to help me identify it:

“Happiness… even the smallest happiness, is like a step out of Time,
and the greatest happiness is sharing in Eternity.”

The plague of coronavirus that seems to cover the earth is not the only plague that afflicts us, or the most ruinous one. That many humans are unable to obtain true leisure or to enjoy it, is a terrible disease. It seems worse to me than the true laziness I surely fall into.

I know that most people I talk to are feeling at loose ends at least occasionally these days, when it might be expected that we would be able to use all this extra time to accomplish more than we do. Are we lazy, or working? Something is going on in our souls, and I think that for me it may be partly attributed to this idea that Pieper sets forth:

“Wonder does not make one industrious, for to feel astonished is to be disturbed.”

I only pray that I will be disturbed in the right direction, toward Him Who fills all in all.

Christ is risen! Truly He is risen!

A Week of Palms and wildflowers.

This is the week in which I finally got out walking. I guess I had before been doing too much of a more sedentary kind of work — God knows in what realm of my being — that made me too weary for walking, other than around the garden. Evidently I’m in a new stage of dealing with the pandemic and its ramifications.

Herb-Robert

For the first walk, I went on the lower unpaved path next to the creek, and didn’t meet anyone. Pretty quickly I remembered the Seek app on my phone and started pointing it at weeds and other plants, many of which I was already pretty sure I knew… just checking. There was lots of Sow Thistle, Bull Thistle, Bristly Oxtongue and Burr Clover. Those are the less pleasing explosions of springtime, which I won’t show you. Tiny white willow puffs drifted down on to my head, and the sun was shining. I discovered a bay tree on the bank above.

For us Orthodox, it is the last week of Lent; Holy Week is not considered part of Lent proper and our Holy Week and Pascha are a week later than Western Easter this year.

So… one period is ending and the intensity of Holy Week hasn’t begun. It reminds me, this year, of the week before finals in college: a week of transition between the end of classes and the beginning of exams. It was called Dead Week. You were supposed to use the time to study hard, but some friends of mine always had a giant jigsaw puzzle going at their apartment, and anyone was welcome to come over and work on it when they needed a break from studying.

Poison hemlock

It’s not dead by any means in Lent, unless you are talking about Lazarus, who died this week and spent most of it in the tomb. For me, it has been more life-filled than ever. My feeling of renewal began with the Sunday of St. Mary of Egypt, whose story I’ve never paid enough attention to before. Technology failed me, the evening that we were going to have a parish reading of her life on Zoom, so I took an hour to read it aloud to myself (with my brothers and sisters not virtually, but in the Holy Spirit). She helped me to get my bearings.

Now our focus shifts, from our journey of repentance to Christ’s journey, having “set His face like a flint,” to Bethany and on to Golgotha. Soon it will be the resurrectional Lazarus Saturday, and Palm Sunday. This whole week is called the Week of Palms, or Week of Branches. I don’t think I knew that before.

aeonium

This year, because we aren’t able to celebrate Pascha in church, with our glorious middle-of-the night Liturgy and festal hymns and countless shouts of “Christ is risen!” in a dozen languages — it also seems that we are having to set our hearts determinedly to receive what God has given us with thanksgiving. The wife of our priest explains our sadness:

“Sundays, which are a dim picture of how we will spend eternity, are meant for us to be praising and worshiping God together for ages of ages.  Every Sunday is a mini Pascha, and we are being kept from celebrating together in completeness.

“The good news is that these feelings tell us that this isn’t right. This isn’t how things are supposed to be. We shouldn’t be content with just doing our own thing. I literally weep every time I think about missing Holy Week and Pascha with you in our spiritual home. But I cling to the hope of the Resurrection. I look forward to the day when we can come together again in person in the church, to partake of holy communion, and to be refreshed.”

Cut-leaved Crane’s-bill

On another level, I especially appreciated the refreshment of some exercise and fresh air yesterday and today. I was happy to see a striped bumblebee in my neighborhood — until this morning I’d only seen black ones around here. My app told me that the buds on this bush below belong to the Eastern Redbud. I thought that strange; why would someone plant an Eastern when we are here in the West? So I looked at pictures of both species in bud, and I can’t see much difference. So I’m just calling this one “redbud.”

redbud

This week was “enlivened” also because Alejandro came to work in the garden, and we had two sunny days and got a lot done. That made it feel more normal.

But as to the abnormal — Father John Parsells, in “The Pascha Nobody Wants,” encourages us that in our present obedience and isolation we have the opportunity to participate in a way that we ourselves would never choose, in the sufferings of Christ.

“His ‘social distancing’ was so complete that He even experienced divine ‘abandonment,’ crying out from the Cross, ‘My God, my God, why has Thou forsaken Me?’ The sinless One became sin on our behalf (2 Corinthians 5:20) and the One who said, ‘I and My Father are One’ (John 10:30) experienced ‘separation’ from His Father.”

“What we go through now can feel very isolating for faithful Christians, yet we are resolutely encouraged, remembering that the Cross of Christ reveals isolation as the door to communion. In obedience even unto death, we find the life that can never be put to death. Amidst our distress and anguish, we find the ‘man of sorrows, acquainted with grief’ (Isaiah 53:3), Christ Himself who says to us what He promised His disciples in their own time of tribulation: ‘I will see you again and your hearts will rejoice, and no one will take away your joy!’ (John 16:22).”