After Liturgy friend Margaret and I went to breakfast and then out to the coast to walk on the beach. The sun was shining but it was wintry with wind beating against us from every direction and tearing the sea foam into chunks of confetti which then ran away across the sand.
We walked and talked and talked and walked, and kind of got lost. We had pushed a long way to the south without realizing it, and then when we came back, we couldn’t recognize the path by which we had come down through the dunes at the start. So, up we walked on a different path, me thinking we might have gone too far and were at the northern access to the beach. Nope. After looking at a map that a couple of newbies were kind enough to show us (we who named this our favorite beach!) we realized that we had crossed an invisible boundary to the next beach south, and were still not back to the beach we’d started out on. We had a long way to go yet back to the car.
So we kept on, till we got to the proper exit, and then turned around to face the sea once more as the sun was going down, for a good-bye. We said a couple of prayers together, ending with “the earliest known Christian hymn recorded outside of the Bible that is still in use today,” Phos Hilaron, which we know as “O Gladsome Light.”
O Gladsome Light of the holy glory
of the immortal, heavenly, holy, blessed Father:
O Jesus Christ.
Now that we have come to the setting of the sun,
and behold the light of evening, we praise God:
Father, Son and Holy Spirit.
For meet it is at all times to worship Thee with voices of praise,
O Son of God and Giver of life;
therefore all the world doth glorify Thee.
From George MacDonald’s year-long Diary, a few stanzas from the section “September”:
4. In the low mood, the mere man acts alone,
Moved by impulses which, if from within,
Yet far outside the centre man begin;
But in the grand mood, every softest tone
Comes from the living God at very heart—
From thee who infinite core of being art,
Thee who didst call our names ere ever we could sin.
8. Poor am I, God knows, poor as withered leaf;
Poorer or richer than, I dare not ask.
To love aright, for me were hopeless task,
Eternities too high to comprehend.
But shall I tear my heart in hopeless grief,
Or rise and climb, and run and kneel, and bend,
And drink the primal love—so love in chief?
25. Lord, loosen in me the hold of visible things;
Help me to walk by faith and not by sight;
I would, through thickest veils and coverings,
See into the chambers of the living light.
Lord, in the land of things that swell and seem,
Help me to walk by the other light supreme,
Which shows thy facts behind man’s vaguely hinting dream.
-George MacDonald, from A Book of Strife in the Form of The Diary of an Old Soul
I was a gardener long before I had a blog — still, it’s surprising I didn’t tell my magic bean story here before. [Hmm… well, I did tell it, as the “related article” boxes below just revealed to me!] It started with friend Elsie… A Long Long Time Ago she and I used to share garden lore and harvest, and mysteries. The biggest mystery was how the special bean ever came to be growing in her vegetable plot.
It must have been in 2006 at her house that she led me to a bed of earth next to a fence, to show me runner beans with big pods and pretty flowers. “Maybe you can tell me what this bean is,” she hoped. She always thought I might have the answers to any garden question. She hadn’t planted it, and her neighbors had no garden. I was clueless, but I went home and tried to find its picture online. It didn’t take long, even though at the time you could not easily find the seeds to buy. I read that only one runner bean has a bicolor flower, and this definitely matched the pictures of that variety called “Painted Lady.” Baker Creek Seeds in 2018 has this to say about it:
Traditional English bi-color grown since 1596! The name had mention to Queen Elizabeth I, ‘who was heavily made up with rouge and white chalk.’ The gorgeous flowers of red and white are among the most beautiful of flowering beans. The large beans are also good as snaps, freshly shelled or as dry beans, which are chocolate and tan mottled in color.
Just today I read on Wikipedia that this is a cultivar of the plain old Scarlet Runner Bean. They are all perennial, which is a great boon for someone like me who takes forever to get around to planting in the spring. The beans are pretty large, not the sort of seed you would imagine a bird dropping into the soil… Its appearance in our neighborhood and these other special features of the plant made it seem magic indeed, admittedly in a different way from those in the story “Jack and the Beanstalk;” but Elsie gave me seeds that fall, I planted them the following spring, and in a few months I had lots to give to friends in these packets I made, with an error in the name of the associated queen. Oops.
It’s been many years since these beans have been given a spot in my garden, but I found a handful of seeds of uncertain age to try training along with the butternut squash on my sturdy trellis — and they sprouted!
Nearby, the green beans named Blue Lake and Spanish Musica are reaching for the sky. I was lying in bed last night letting the poetry of bean names evoke images of Spanish ladies swimming in blue lakes, and composing a blog post about my wealth of beans. I had already made three pickings of the Spanish Musica, and Soldier came by to eat them with me — after I’d taken a picture of the last bunch, one of which was 11 inches long! They were very good eating, and their being stringless made them quick to prepare for the pot.
This morning at church the Gospel was the story of the Feeding of the Five Thousand. Father James’s homily ranged over the whole Bible and the goodness of God to feed us: The manna in the wilderness was a type of Christ, as He explained to His disciples at the Last Supper when they said,
Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father gives you the true bread from heaven. For the bread of God is he which comes down from heaven, and gives life unto the world.
Then said they unto him, Lord, evermore give us this bread.
And Jesus said unto them, I am the bread of life: he that comes to me shall never hunger; and he that believes on me shall never thirst….Verily, verily, I say unto you, He that believes on me has everlasting life. I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which comes down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
Now we have the body and blood of Christ in the Eucharist week by week, imparting Christ the Bread of Life to us. Our homilist reminded us of the prayers that many people pray at meals, including those going back many millennia such as Jewish prayers like “Blessed art thou, O Lord our God, King of the universe, who bringest forth bread from the earth,” and “Blessed art Thou, O Lord, who feeds the world.”
When the theme of bread was added to the swirl in my head, a song popped up (naturally, because of Musica!) and joined in, one that our family used to sing as a grace before meals, part of Johnny Appleseed’s song adapted to the theme of dinner:
The Lord is good to me
and so I thank the Lord
for giving me the things I need:
the bread and the milk
and the bowl of beans;
the Lord is good to me!
It just so happens that I made bread last week, too, part of my ongoing project of combining “artisan no-knead” technique with my sourdough starter and experience. This latest effort was very satisfying, and makes me want to get another batch going tomorrow.
I assembled the ingredients for the Swedish Sourdough Rye on Tuesday…
…and put two lumps of wet dough in the fridge in plastic bags.
On Friday I baked one as a boule in the Dutch oven, and Saturday I baked the other in a bread pan, resulting in this 2-pound loaf:
It is incredibly moist, what they call a custardy crumb, and nice and sour, with the anise and caraway and orange peel I got the idea for from Mabel last fall in Tucson. I sort of forgot to put any white flour in this batch, though it has whole wheat flour with the rye, and it is therefore dense, but it’s not doughy or heavy.
I bought the book at right but have read only a couple of pages. Before it arrived I had perused many recipes online but was too intimidated by all the details to follow any of them. After you’ve baked bread in a rather relaxed (a.k.a. sloppy) fashion for 40+ years the idea of completely starting over step-by-step was paralyzing. So I picked up some general principles and hoped that I might learn by experimentation; I’ve been keeping notes on my own trials and results. But I don’t know if I will ever have a real recipe to share with you all. I do know what is working for me currently:
1) Keep the dough wet and loose, more runny than biscuit dough.
2) Let it spend a good amount of time in the refrigerator.
3) When you take a lump out to bake it, handle it gently and don’t knead.
4) Bake it hot, at 450° or 500°F, and for longer than seems reasonable.
It’s not easy to see, but in the center of the photo below the Spanish Musicas are reaching across the space to hold hands with the trellis climbers. The poem that is being played out in my garden is too elaborate a ballad for me to follow easily (though Albert will likely jump at the chance to translate it), but tomorrow I’ll go out in the garden and try to soak up a few more lines.
Kindle in our hearts, O God, the flame of love that never ceases, that it may burn in us, giving light to others. May we shine forever in your temple, set on fire with your eternal light, even your Son Jesus Christ, our Saviour and Redeemer. Amen.