Tag Archives: suffering

Our days are not filled with things we like.

Today, I just want to share excerpts from Fr. Stephen Freeman’s article, Thanksgiving as Mystical Communion:

“In one form or another, we divide the world into light and dark. It might take the form, ‘I like this. I do not like that.’ What we find easy are the things we see as good and the things we like. If a day is filled with such things, we are likely to be happy…. Of course, our days are not filled with good things that we like.”

“The modern myth is bound up with the ‘better world,’ the notion that through proper management and applications of science and technology (and all of the so-called ‘sciences’), we can make the world a better place – meaning that we will be able to eliminate the negative and maximize our pleasure. Pleasure is equated with the good, while suffering is seen as inherently bad. Modernity seeks to turn the world into a candy store (without diabetes).”

“My continuing critique of modernity has nothing to do with technology, medicine, science, etc. None of those things are ‘modern’ in and of themselves. Modernity is a set of ideas, not a time in history. One of its most subtle bits of propaganda is to pass itself off as a historical period, and, even, as the inevitable outcome of everything that has gone before…. Modernity is propaganda parading as history.

“It is also ungrateful.”

“No doubt, Christians will continue in doing good. However, in spite of every modern mythology, the world will not be a ‘better’ place. Evil things will continue to happen (many of them done in the name of a better world). Modernity, however, cannot bear suffering, which is truly tragic in that suffering is an inevitable part of every life. The modern world’s absence of a meaningful narrative with regard to suffering – other than to eradicate it – perpetuates and cultivates a heart that is frequently unable to be grateful.”

“In every thing give thanks:
for this is the will of God
in Christ Jesus concerning you.”
-I Thessalonians 5:18

“Giving Thanks” by Horace Pippin

Patiently pulling out the thorns.

Today marks three years since the repose in the Lord of Elder Ephraim, at St. Anthony’s Monastery in Arizona, where he had lived most of the time since he founded it in 1995; it was one of seventeen Orthodox monasteries he established in North America. If you’d like to know more, any of these articles would be a good start:

Geronda Ephraim (from St. Anthony’s) or Ephraim (Moraitis) of Philotheou

Oh, and this one is lovely, featuring more stories from his life and photos of his funeral: Elder Ephraim has reposed.

It was encouraging to read in the St. Anthony’s article especially about his mother’s work — including prayer, above all — in helping to form the soul of this man, whose life in many ways has been a powerful gift to the world.

Here is a quote from Elder Ephraim that a friend sent today:

“Since you follow the Savior Christ… your greatest duty is to bear all suffering, whether it comes from nature, indolence, sin, or people. Since we desire to live a Christ-like life, we are obligated to submit to God’s will because all things come from God. And since they are from God, and thus are the divine will… Shall we not obey? Shall we not cry out with the blessed Job, ‘As it seemed good to the Lord, so it has come to pass. Blessed be the name of the Lord’ (Job 1:21).

“Through patience and thanksgiving, then, we show obedience to the divine will… Therefore, let us struggle; let us make our souls keen by working them over the whetstone of patience, in order to carry out a work pleasing to God. Afflictions, illnesses, distresses, trials – none of these will separate us from the love of Christ. For we have already been taught that narrow and difficult is the way which leads those who walk along it into the life without sorrow…

“Along the difficult way – that is, the trial of sickness and so forth – the thorn of doubt, of impatience, of cowardice comes to rend the garment of the soul. What is needed, therefore, is to pull out this thorn through faith, hope, and patience, having Jesus Christ as a model. Throughout His earthly life, he had many afflictions, and his All-holy soul was oppressed by many thorns, and so He exclaimed, ‘In your patience, you will gain your souls’ (Luke 21:19).”

+Elder Ephraim of Arizona, Counsels from the Holy Mountain

 

A long caravan of evenings.

Two of my friends fell asleep in death last week. One was a monk who was buried at his monastery some distance from here, and the other, John, was a member of our parish. His funeral was today, and I was able to attend it.

I’ve written a lot about funerals and death since my husband died, and am at the point where, though I continue to experience grief, these days the loss and its pain primarily show themselves as elements of the same stuff that every single human experiences, we who live as part of this creation that we also live in. The creation that is waiting:

“For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now. Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body.”  -Romans 8

John had been married to his wife for 64 years, since she was 18 years old. He had suffered great pain and disability for much of his life — his particular “stuff,” but while waiting for his full redemption, he was busy doing good works. Maybe his spirit was groaning for its deliverance from corruption, but he expressed his eagerness in generosity and encouraging words and cooking for people.

I was looking for a poem to post this evening, because I had no good story of my own to share. It turns out there was no poem at hand that would serve very well, but here is one from the archives that reminds us to keep on keeping on, through whatever losses we suffer. I’ll see you in the morning!

PASSAGE

And there was evening, humid
with lightning, when my father

fell to the earth like summer hail,
scattered. I gathered

my mother, we threw in
a handful of pebbles. And

there was morning, bitterly.
There was evening news

bluing walls, violet morning
on thunderheads, and the evening

when morning
would never again light our bodies in bed.

Morning caravans, headlights,
evening. A long caravan of evenings. Then

there was only me, morning. Awake in a room
in a building vast with rooms. Everyone

evening. Everyone morning. And God
had finished all the work he had been doing—

babies, honeybees, spreadsheets, winter
mornings. I said,

I will not stop here, evening. I’ll see you
in the morning.

–Thomas Dooley

If peas could talk.

In this era, I keep an eye on the coastal weather forecast more than the local, trying to plan well ahead so as to increase my chances of getting out there to the edge of the Pacific — aiming for several times a month.

Last week about this time I noticed that there was going to be rain nearly every day upcoming, except for one, so I penciled in my outing for Monday. I did notice that it was forecast to be windy, and I researched a little bit about just how 20-24 mph winds feel. I couldn’t remember the stats on what I’d experienced in the past. It didn’t sound too foreboding, so I dressed in layers with a windbreaker, and off I went.

Did I tell you I have been reading The Aviator by Eugene Vodolazkin? I have the audio as well as the print format. The possibility of sinking into that book makes me look forward to any longer drive to anywhere. I can’t concentrate on a book, lecture, etc. while doing anything else at home; even while driving, I can only attend well while following a familiar route. I make frequent use of the rewind button (Is there another word for that now that there is no actual winding involved?), including at times when I have to concentrate more, as at an intersection, and briefly lose the thread of the story.

The weather at the beach was a blast. The clumps of grass on the dunes were beautiful, the way they waved in the wind. But, “This is not fun,” was the phrase that popped into my mind about three minutes after I reached the water’s edge, where the sand at least was not flying; my head had began to pound, and my eyes were burning, but I pushed against that blast toward the tidepools that I knew would have been exposed.

The wind was helping the waves up the beach, where they were allowed to break, but not to recede. The wind whipped them to make them lie on the sand a few more seconds than was their natural will; I could tell they were not happy about it, because they weren’t lying there quietly. Gusts attacked them over and over,  yanking pieces of foam off their edges and blowing them off. The puffs scattered wildly, like sudden orphans. Their wails couldn’t be heard above those of their abuser. The sun shone brightly.

I had purposely chosen mid-afternoon for my visit, because there was going to be a minus tide, and I’ve noticed those seem to occur mostly in the middle of the night. This week there were three of them that would happen before dark.

But I was beginning to foresee that stumbling around the rocks looking for anemones, in my quickly cooling bare feet, would also not be that much fun. I turned around, and my time on the beach was shorter than usual, but I was glad I had tried the experiment.

I have been reading so many books lately that include elements of great hardship and suffering, it would not feel right if I did not push myself at least a little, and endure some amount of discomfort. Not only do I have my literary characters as examples in this, but I have fellow blogger Mags who is snow-swimming this month, in the seas of Northern Ireland! This kind of effort, when you do it voluntarily, with the knowledge that you can be home and cozy soon afterward, can be exhilarating. The experience of a Soviet labor camp, on the other hand, one doesn’t volunteer for. Just today I read more of The Aviator‘s protagonist Innokenty’s musings on it, years later:

“Well, what kind of description can convey round-the-clock coldness? Or hunger? Any story implies a completed event but there is a dreadful eternity here. You cannot warm up for an hour, or two or three or ten. It is impossible, after all, to accustom oneself to either hunger or cold.”

My garden suffered what may be the worst cold it will have to endure this winter, just two days ago. I know it was several degrees of frost — and this area has had a winter or two in the last decades without even one freeze; it rarely gets down to 20 degrees. By the time that morning’s weather test occurred, I had been doing my own trials of the new greenhouse equipment, necessitating a few emergency visits in my nightgown at 2:00 or 3:00 a.m., to adjust the thermostat. So everything was okay in there. And you know, collards get sweeter by suffering frost.

But the next day, it was the wind that hit here, and this morning I found that it had grabbed the 4-foot snow pea vines off their trellises and thrown them to the ground, to be pelted by rain. I won’t expose their humiliation in pictures. The collapsed garden umbrella was torn off its vanes, too, the wind getting hold at the top where the sun had weakened the canvas in the last five years, to make a big hole there for starters.

It looks like we will have a few more days of rain, but no high winds are in the forecast. I am almost always comfortable, having warm clothes and fire and a gas furnace. My life is easy, for sure. If peas could talk, their story would doubtless be different.