“A lie seeks to make true something that has no true existence. It is an ‘alternate,’ make-believe universe to the one in which we live. Our desire for alternatives (and our fear of reality) are among the many motivations behind lies. It is revealing, however, to think about the nature of lies (which also reveals the nature of the truth). It is, at the very least, a matter of existence.”
“That which is true, is that which truly exists. As such, it is always its own strongest argument. If it truly exists, it will continue whether I believe in it or not. The truth does not require ideology. This carries the corollary of a lack of anxiety. If the truth abides, whether I believe it or not, then I am not bound to ‘make it so’ through the efforts of a culture war. It is, rather, for me to live it, to give thanks for it, and enjoy its fruit in the world.”
It’s been a long time since my first posting of the poem below. I thought of it this morning when I was sorting my Painted Lady beans. October is the month to clean up all the leftovers of summer plants and visitors. It probably won’t surprise you to know that little boys left dishes in the playhouse sink!
Last week four helpers came for a long session of work, and the youngest of them washed up those dishes; now I can put them where the winter wind won’t drop leaves and dust and rain on them, when it blows through the paneless windows.
They also finished up tasks relating to those runner beans, removing the last of the vines from the trellis, and shelling the beans into a big bowl.
Then it was my turn, to take out the biggest pieces of stem and pod so that the beans could simply be washed when I’m ready to cook them. But no sifter or screen that I could find had the right size holes.
When I was dusting this morning I hit upon the idea of using a microfiber cloth to spread the beans on, thinking it might reach out and grab all of that litter. It worked beautifully. I spread a layer of dirty beans on the cloth, and then moved the beans off, leaving all the detritus behind. The shriveled or undeveloped beans were left with the inedibles.
A WOMAN CLEANING LENTILS
A lentil, a lentil, a lentil, a stone. A lentil, a lentil, a lentil, a stone. A green one, a black one, a green one, a black. A stone. A lentil, a lentil, a stone, a lentil, a lentil, a word. Suddenly a word. A lentil. A lentil, a word, a word next to another word. A sentence. A word, a word, a word, a nonsense speech. Then an old song. Then an old dream. A life, another life, a hard life. A lentil. A life. An easy life. A hard life, Why easy? Why hard? Lives next to each other. A life. A word. A lentil. A green one, a black one, a green one, a black one, pain. A green song, a green lentil, a black one, a stone. A lentil, a stone, a stone, a lentil.
There is a book we’ve had for years in our parish bookstore, Our Thoughts Determine Our Lives. I might even have it in my house by now, but I haven’t read much of it. One might think its message is similar to “The Power of Positive Thinking,” but it’s not. It’s more like what the Apostle Paul said:
“We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ” (2 Corinthians 10:5).
That book is a collection of teachings from Elder Thaddeus of Vitovnica, such as:
“Our life depends on the kind of thoughts we nurture. If our thoughts are peaceful, calm, meek, and kind, then that is what our life is like. If our attention is turned to the circumstances in which we live, we are drawn into a whirlpool of thoughts and can have neither peace nor tranquility.”
“We need repentance. You see, repentance is not only going to a priest and confessing. We must free ourselves from the obsession of thoughts.”
“Freedom belongs to God. When a person is free from the tyranny of thoughts, that is freedom. When he lives in peace, that is freedom. He is always in prayer, he is always expecting help from the Lord—he listens to his conscience and does his best. We must pray with our whole being, work with our whole being, do everything with our whole being. We must also not be at war with anyone and never take any offense to heart.”
Quietly thinking, letting words come to one’s mind, sorting them out — it sounds like a wholesome and meditative activity. But how many pieces worthy only of the garbage might we find in the bowl of a lifetime — or merely a certain calendar year — stones and shriveled things, and who knows what words and whole tirades and laments that might pop into one’s mind?
When they do, it’s better to grab them, to be like a microfiber cloth. Keep only the beautiful, smooth and thankful legumes on which your soul can feast and grow strong. Every lentil can be like a knot on a prayer rope, bringing the sorter closer to her Lord, Who is her Life.
“I wish you many years — but not for them to be too happy, because happiness in the world isn’t really so healthy. When a man is too happy inthis world, he forgets God and forgets death.”
— Elder Paisios
It is customary in the Orthodox Church to wish people “Many years!” or to sing the whole hymn, “God grant you many years…” (x3 of course) on any happy occasion such as an anniversary or birthday. Three birthdays of my children and grandchildren are coming up this week and next, so the quote is timely.
In the last ten days Soldier’s family and I did not think much about death, we were so happy together. Still, we didn’t forget God for long periods, because we know to Whom to be thankful. The children and their liveliness was the focus of our attention. When fear grips our hearts over what deathliness they will have to encounter in the future, we try to pray….
They departed yesterday, and I don’t know when I’ll see them again. Kate and Tom are in Panama, very securely quarantined there for their jobs, I’m afraid. I see their family on FaceTime. I don’t plan to visit Pearl in Wisconsin in the next months, because I already went there in fall and winter, and would like to experience that part of the country in a different season next time.
Pathfinder is in the middle of smoke; no one would want to go there unnecessarily. It’s kinda smoky where Pippin is, too, but I hope to go next week anyway, to be with Ivy for her birthday; I missed it last year.
Pippin brought her three down last weekend to see their cousins.
The kids gathered around the Lego bin right away.
We went to the beach again,
a different one with lots of marine plants to identify.
The sky was not orange that time.
One of those nights at bedtime Ivy asked me to fasten her nightgown in the back — the one I originally made for Aunt Kate decades ago — but only one of the three buttons could reach its buttonhole. Next morning we agreed that I would sew her a new nightgown, and we sat browsing flannel prints at my desktop; she started with the idea of a pink flowered nightie, but when she saw the cats, she changed her mind. I ordered the cat fabric.
“The Socialist saw plainly the rights of the Society; the Anarchist saw the rights of the Individual. How therefore were these to be reconciled? The Church stepped in at that crucial point and answered, By the Family—whether domestic or Religious. For in the Family you have both claims recognized: there is authority and yet there is liberty. For the union of the Family lies in Love; and Love is the only reconciliation of authority and liberty.” — Robert Hugh Benson
Liam found a California Sister butterfly (some might know it as “Arizona Sister”!) and when Ivy said, “Can I have it?” he let it crawl onto her hand.
“One should never direct people towards happiness, because happiness too is an idol of the marketplace. One should direct them towards mutual affection. A beast gnawing at its prey can be happytoo, but only human beings can feel affection for each other, and this is the highest achievement they can aspire to.”
— Aleksandr Solzhenitsyn
Also while six grandchildren were on the premises, four of them helped Soldier to stack a cord of oak firewood. I had on hand children’s gloves for such a time as this. Even four-year-old Brodie was a willing worker who did not tire easily; he lugged logs for quite a while before he even interrupted his flow to put shoes on.
My son shopped all over town with me, considering which wood stove I should buy to replace my current one that is dying. It was so helpful to have help in choosing such a big item. It’s scheduled to be installed before winter.
“The family is the test of freedom;
because the family is the only thing that the free man makes
for himself and by himself.”
— G.K. Chesterton
Recently I got the bright idea to do as my grandfather had done when I was in my teens: Once when we were visiting him he told us four children, of whom I was the oldest, that we might take home and keep any four books from his vast shelves. I still own my four books. My own shelves are loaded with titles that I know my grandchildren of various ages would enjoy, but they aren’t ever around long enough to think of perusing the shelves.
So I told them the same this week, Please take as many as four books home with you. Two immediately wanted Socks for Supper.
The younger children who aren’t fluent readers needed some help to choose books that they didn’t already have at home, but in the end everyone took at least one. No one took four, which was interesting; maybe they aren’t developing their grandmother’s book gluttony. Does it surprise you that I just ordered replacements for two of the books they took?
Scout carried off dog stories by Albert Payson Terhune, and a cookbook. Liam took Finn Family Moomintroll, Rockinghorse Secret, and The Five Sisters, which I recently bought but hadn’t read. Laddie settled on The Pig in the Spigot, even though the illustrations are weird, we all agree.
“A children’s story that can only be enjoyed by children is not a good children’s story in the slightest.” -C.S. Lewis
One of the last jobs we worked on together was dehydrating a few of the apples that we’d bought at the farm. I cored them, two boys sliced, and one arranged the slices on the trays. The fruit dried all through the night and the rings were packed into bags to take on their journey home. Good-bye! Good-bye! and Godspeed!
“You can kiss your family and friends good-bye
and put miles between you,
but at the same time you carry them with you
in your heart, your mind, your stomach,
because you do not just live in a world
but a world lives in you.”
“There is never a pain as deep as that inflicted by someone who is supposed to love you. Such injuries echo through the years and the generations. The face that stares back at us in the mirror is easily a fractal of someone whose actions power our own insanity. We can hate a parent, only to be haunted by their constant presence in us.”
The first part of Father Stephen Freeman’s post for today, “Every Generation,” is about that dark side of our human connectedness. But the reality of it works positively, also, as we all know, if not from our own families, then from others who might seem to have received a better legacy.
The older I get, the more time I spend considering all of the people who have gone before who have contributed to my physical and/or spiritual well-being. The Orthodox Church trains us in this perspective by bringing us very close to the saints throughout time whose names we do know, and closer to this earthly home, we often remember in our thankful prayers the “founders of this holy temple.”
No doubt the prayers of my Sunday School teachers and other adults protected me as I grew up; the teachers and friends, my parents and grandparents and great-grandparents, aunts and uncles gave me so much, in particular behaviors and actions that must remain in large degree a mystery to us who can only see the outward.
In many cases I’m sure that their gift to their descendants was to struggle… and fail; but having struggled, their defeat was not as much of a failure as it would have been. God only knows how they tried, how hard it was just to keep going day after day. If their minds were ignorant of the significance of their lives to the whole of humanity, they were nevertheless contributing:
“If we inherit a burden within our life, so our salvation, our struggles with that burden, involve not only ourselves but those who have gone before as well as those who come after. We struggle as the ‘Whole Adam’ (in the phrase of St. Silouan).
“There is an Athonite saying: ‘A monk heals his family for seven generations.’ When I first heard this, my thought was, ‘In which direction?’ The answer, I think, is every direction. We are always healing the family tree as we embrace the path of salvation, monk or layman. Our lives are just that connected.”
What does all that have to do with Christ’s mother? In her prophecy Mary said, “All generations shall call me blessed.” There is a lot packed into that statement. As Father Stephen writes:
“In her person we see all generations gathered together. Her ‘be it unto me according to your word’ resounds in the heart of every believer, uniting them to her heart whose flesh unites us to God.”
Read the whole article. I didn’t quote quite all of it! When I started to write this post it was still the Feast of the Dormition of Mary, which is a fitting day to think about these things. Now we have passed liturgically to the next day, but that’s okay, because every day is good to remember family and be thankful.