Tag Archives: baptism

The scent remains in the heart.

This week I commemorate the anniversaries of two very meaningful events of my life, eleven years ago: The baptism of one goddaughter and the repose in death of another. I am reposting what I wrote back then, as a thank offering for these two people with whom I have been blessed to walk on the path to the Kingdom.

Rereading my thoughts back then, I see that they are an example of how writing about my grief helped me to process it, and to find a way to thank God in the midst of it. My past self often encourages my present self this way. I don’t feel the need to write as urgently as I did back then, but I still need reminders of all the good things. Here’s the post from 2015:

Joy and sorrow have been mixed up together for me this week, as it has been lifeGL helianthemum macro 5-15-eventful in a similar way to the days surrounding my husband’s death two months ago.

Yesterday morning as I was standing at the kitchen sink I noticed out the window that the foxglove was blooming. I had been neglecting the garden and never noticed the flower stalk that must have been shooting up.

GL foxglove may 15

It was another overcast beginning of a day, perfect for pictures, so I went out with my camera to see what I could see – there’s a lot of beauty in my messy garden right now.

Over the last several years I’ve had the honor of being the sponsor/godmother to three women who all came into the Church as adults. One of them, Kathleen, told me when I first met her that she had a medical condition that was probably going to kill her, though her symptoms were well-managed at the time. We lived in the same neighborhood and became close friends.

Kathleen declined very quickly in the last few months; I was consumed with my husband’s care and didn’t know how ill she was, until he died and she gave out of her need to our family. She came to our house, barely able to walk in a straight line, and spent at least an hour reading Psalms and weeping by his coffin.

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Kathleen at Mr. Glad’s casket

A couple of weeks ago she went into the hospital and was put on hospice care; many of us from church have been visiting her and I know she has felt the love of the Lord through His people. She’s been very peaceful in her distress.

The experience has been less peaceful for me, because of the similarities of her decline to what I went through so recently. I was angry for a week, over having to reawaken this chapter of my grief. For two days I couldn’t make myself go to the hospital to see her — I was too disabled by emotion to face the staff and other people who might be around, and I wished that K. were still at her house where I could be alone with her.

My priest came to the rescue when he asked me to come along the first time he brought her Communion in the hospital, and since then I’ve spent many hours by her side, talking at first, and reading things she wanted to hear.

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rhododendron bud

At the same time, I was helping to prepare for the baptism of a new baby in our church, little Mary, for whom I had been asked to be godmother, way back in the early part of the year. Last week I had the joy of laundering the baptismal gown that she would wear, a dear little dress in which her mother had also been baptized.

Sunday was the day: “Our” new baby was dipped in the font, and her tiny squirming self placed immediately in a big towel in my arms. I helped to dress her in this frock and put her new cross around her neck. Then she was anointed with holy chrism, “sealed with the gift of the Holy Spirit.”

GL baptism May 15

If you have never had a whiff of holy chrism, it’s worth attending an Orthodox baptism just to get an inkling of what it is like to participate with all your senses in the realities of the faith. In my parish all the newly-illumined carry about them this scent of heaven for at least a few hours, but this was the first time I held a goddaughter in my arms and was able to share so intimately the added sweetness, reminiscent of my own baptism eight years ago, by nuzzling a baby. It was a wonderful, almost magical day, all through, but just the beginning for Mary. I look forward to praying for her and loving her for many years on this earth. For that matter, after I leave this earth, why would I want to stop?

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chives

Kathleen wasn’t able to attend the baptism, but afterward I spent some time with her and told her about her new godsister. Later in the week she lost the ability to talk, but we kept on reading psalms and prayers for her. We anointed her with holy oil and tried to make sure she was comfortable; one friend played music through Ancient Faith Radio on her smart phone for a few hours last night.

This week I have begun to understand that the timing of these events is a gift from the Lord. He’s giving me the means of experiencing the sorrow and meaning of my husband’s end of life in a way I wasn’t free to do at the time, because I was caught up in the swirl of decisions and tasks and being there in each moment. I didn’t have time to think, “These are the last days, or hours. You are about to be cut apart from your soul’s partner.”

But at this point I have been able to pray for Kathleen and grieve for myself at the same time. It’s certainly not anything pleasant, but I can appreciate the benefit, because I am someone who likes to do a thorough job of whatever is necessary. Kathleen fell asleep in the Lord early this morning when none of her friends was with her. May her memory be eternal!

At noon four of us women from church prepared her body for burial, washing it and smoothing it all over with a special olive oil that had been infused with heady aromas of flowers. At the end of life, as at the beginning, out of love we lavish good smells. I was reluctant to wash my hands afterward, not wanting to lose the reminder of the grace that we all felt, and the honor of being able to minister to this earthly vessel, the body that was her means of worshiping God all these years.

The flowers in my garden tell this story that is the story of all of us: …as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place thereof shall know it no more. But the mercy of the LORD is from everlasting to everlasting….

One blossom is just opening, exquisite and pure, and right next to it in God’s garden another flower has faded and will soon return to the earth from which she sprang not so long ago.

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helianthemum

But that will not be the end, because we are not flowers, but humans made in God’s image. Jesus Christ assures us, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.” (John 11:25-26)

Even though we are more than flowers, I am reluctant to be done with the metaphor. So, think of this: As we are made in God’s image, we have the potential and the opportunity to be gardeners of souls the way He is, co-laborers in loving the people around us, as we are cared for by Him. Let us tend His garden with love, as long as He gives us strength.

Tomorrow is one of the Soul Saturdays that we have in the Orthodox Church, on which we commemorate those who have gone to their rest. Archbishop Stylianos tells us that “Christians always took care, with memorial services and charitable acts done especially on Saturdays, to stay close to their dead and ask God for their repose and salvation.”

This spring appears to be a time God has specially given to me to stay close to my dead, so I will attend liturgy and eat koliva. Next week I will also read Psalms by Kathleen’s casket in the church, and attend her funeral.

We will be in the season of Pentecost then. My heart is more peaceful and light than last week, and it will be further nourished in this season when we sing, “The Holy Spirit has descended!” Enliven us, O Lord.

Give us hearts of flesh!

…I will take you out of the nations; I will gather you from all the countries and bring you back into your own land.  I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.  And I will put my Spirit in you….  -Ezekiel 36

It was a day for rejoicing in my parish, as three men were baptized, and another became a catechumen. Many of us stood scattered over the large patio and lawns outside the church, and roughly in the center of our gathering was the baptismal font that had been newly refurbished. Up the steps of the sunken font they emerged in turn to receive chrismation with that divinely scented oil, the seal of the gift of the Holy Spirit. The rest of us prayed with them and a few sang into our masks, glad with the newly illumined souls that their period of waiting and preparing has been fulfilled. One of the men had been a catechumen for two years, through many delays and interruptions.

It’s Holy Trinity Day, the Feast of Pentecost, the Descent of the Holy Spirit.

We commemorate the day when the Holy Spirit fell on the apostles and they finally experienced what Christ had promised, when He said that He must “go away,” but He would send the Comforter. But Pentecost is not so much a historic event as it is a present reality.

The icon called “Descent of the Holy Spirit” is full of theology. I prepared a small lesson on it for my church school class today and learned about things I’d never paid attention to before. This example shows an empty seat in the center of the semicircle of the apostles, which is for Christ, the invisible Head of the Church, Who is present always through the Holy Spirit.

But some of the Pentecost icons have Christ’s mother Mary, the Theotokos, in that spot; it’s not because we consider her the head of the church. If she is there, it is as another member of Christ’s body, and the supreme earthly example for the rest of us of how a person filled with the Holy Spirit ought to live; in that case her place is called the Teacher’s Seat. The Apostle Paul is in the icon and he was not even present.

The twelve apostles in the icon represent the whole Church throughout time. They sit not in a closed circle but in a semicircle whose openness invites us to be part of that Body. We each experience the descent of the Holy Spirit at our baptism, in the Eucharist, and through all the ministries of the Church, which is why we begin every prayer and every work with, “O Heavenly King, the Comforter, the Spirit of Truth, come and abide in us… ”

…and we might add, do give us those hearts of flesh!

He should make use of water.

Could Philip Larkin have intuited something that he did not personally encounter, about faith and life? The images he presents in the poem below evoke the reality of the ancient and present sacramental church I know, which doesn’t need to be constructed, because it was born at Pentecost by a sousing of the Holy Spirit Himself.

I’ve kept Larkin’s poem in my drafts for months, hoping to collect a few thoughts and sentences that would properly introduce it on the occasion of Theophany, that wonderful commemoration of water and light and the Incarnation. Here we are at the feast, so let’s just go to the poem:

WATER

If I were called in
To construct a religion
I should make use of water.

Going to church
Would entail a fording
To dry, different clothes;

My liturgy would employ
Images of sousing,
A furious devout drench,

And I should raise in the east
A glass of water
Where any-angled light
Would congregate endlessly.

-Philip Larkin

Receive the joyous sprinkling.

theophany-annapolis-md
Annapolis, Maryland

In the Orthodox Church we have been celebrating the glorious Feast of Theophany, remembering the baptism of Christ and all that happened when the Son took on our humanity.

Every year when this commemoration comes around I find myself maxed-out with meaning, because who can fathom it, what God has done for us? and I usually try to meditate on something to do with the symbolism of water as the basic element of Creation. It’s so tactile and material, and when my mind is overwhelmed I can simply stand in church and receive the joyous sprinkling and be happy.

This year a more particular aspect of our sacramental life was the focus of my thoughts. As Christ was baptized, so have I been baptized, and as the scripture and hymn tell me, “As many as have been baptized into Christ have put on Christ.”

After we’ve had a few days of trying to improve ourselves by means of resolutions of will, the Church gives us again the solution to our emptiness and weakness, and it comes in Theophany hymns such as this:

“The voice of the Lord upon the waters cries aloud saying: “Come ye all, and receive the Spirit of Wisdom, the Spirit of understanding, the Spirit of the Fear of God, from Christ who is made manifest.”

And this:

Ho, everyone that thirsteth, come ye to the waters,
Ye that have no money, come ye buy and eat.

And:

Instead of the thorn shall come up the cypress tree,
And instead of the brier shall come up the myrtle tree.

All of this sounds so much more vital and thrilling and real than my paltry goals for the coming year. If I would only live each day renewing the God-breath of my baptism, remembering that I have put on Christ….

But Christ Himself, when he came out of the waters of baptism, went into the wilderness to be tempted for 40 days. I am tempted and begin to fall as soon as I walk out of the church. All I can do is pray to be more resolute to pray more, which I think will work better than resolving to pray more, and it gets to the point faster. Lord, give me that Water of Life that You are.

theophany-fig-13

I re-posted this from 2014. If you are new to my blog and are unfamiliar with this feast, you might be interested in my other writings about Theophany:

2010-Water and Light

2011 – Waters of the World and Blessing the Waters

2013-Jumping In

2015-Mystical Streams

2016-Everlasting Joy