Tag Archives: Theophany

Moving toward civilization.

home, homemaking, quotes, , , , , ,

Today was my house blessing of Theophany. I was glad it had been delayed a few weeks after the feast on January 6th, because I wanted to put the house in order beforehand, especially the construction/storage areas that were still in process until a few weeks ago.

So as I was getting things spiffed up for today’s event, I thought, this is the time to share a few carefully chosen images, for those — maybe only a very few? — of my readers who are interested in the indoor physical landscape of my days.

My total remodeling project is not done, but nothing stops me now from living fully in my three new rooms — that is, once I unpack and figure out how to arrange things. I’ve bought a few pieces of furniture and have taken a carload of stuff to the thrift stores, but there is still a lot of processing and figuring out to do. I ordered a cozy armchair that won’t be here until about Pascha (May), and I can’t finalize the arrangement of the morning/sewing room until I get that.

Above is a photo of the morning room from a year ago, and there are lots of Before and In-Process pictures in a post aptly named: Hodgepodge. I don’t intend to show any of the remaining hodgepodge or mess. Instead, I picked out a few tidier scenes or items to focus on.

Above, you can see through the doorway at left into my bedroom. My goddaughter Mary’s father A. made the cabinet doors for me and trimmed out everything. It was so heartening to have someone who was enthusiastic about doing the work and even communicated with me about it! Not to mention the beauty of the result. He had no part in the work that I complain about farther down.

I’m sure I’ll be rearranging sewing things again and again, but for now, I have all my fabric and projects in the cabinets in the proper room. I did remove five boxes full of fabric from my stash, which I will give away, but I kept all of my Waldorf doll supplies. And all of the luscious fabric I brought home from India.

The cluttered environment has disturbed me inwardly, I always knew that, but when I managed to open up floor space and dresser tops, and whittle down the mass of unpacked boxes to take up less and less space in corners… why, I felt like a new person, becoming civilized! It was very calming.

At right is an unfinished area of my bedroom, which had to get repaired after pulling out an old built-in cabinet. There was a nail still sticking out so I put up this hanging I found in a box, that I made eons ago. I still have a lot of painting to do (I should say, for someone to do) in my room, and a few other rooms of the house.

The new bathroom is pleasantly boring in beiges and white, tile and granite. I wanted it that way so I could have colorful towels and shower curtain. That storage cabinet at left I found at Home Depot and bought another one for the master bath.

I have so many interesting little tables that I am fond of for various reasons. This one is a hundred years old at least, and used to live at my husband’s family’s summer cabin. I have never known it as the patio table it was obviously designed to be; it always sits along a wall as a shelf, and its known to be wobbly on its own. But I will probably keep on keeping it, at least while I am in a big house.

My closet got refurbished, and I added a little dressing table to replace what got lost when the two rooms were linked by a door in that spot. It was so long between the time I made decisions and the completion of those shelves, I don’t remember how I ended up with melamine, which is really cheap. So I bought a piece of plastic to put on the dressing table top, to protect it from getting wrecked. The next picture shows the view from the bathroom.

On the dressing table right now I have a Valentine’s Day card I gave to my husband a really long time ago; and an icon of St. Porphyrios.

This is the one bank of drawers I have in the closet. Because it has nice drawer pulls it looks upscale and makes the closet feel fancy — until I want to open the bottom drawer, which as you can see sits right on the floor. So that doesn’t work very well. The shelving units didn’t fit nicely in the crooked old closet space and there are shims and gaps everywhere. Like a 1-2″ space at the ceiling, big enough to collect dust and spiders, but too small to store anything — except for our entire vinyl collection! Maybe I will find some other belongings that are conveniently short and flat, that need storing.

I have oh so many paintings, pictures and other beloved items that eventually I will find new places for, on the walls of several rooms, after the painting and furniture arranging are complete. I’ll leave you with one that I had forgotten about, a little Peruvian farm scene made in Peru, a style of tapestry that was sold in a local shop in a past era. One more thing I am looking forward to incorporating in my newly civilized, homey decor.

“It is the main earthly business of a human being to make his home, and the immediate surroundings of his home, as symbolic and significant to his own imagination as he can.”

-G.K. Chesterton

From the brook the water of joyous tears.

feasts, quotes, water, ,

“What, I ask, is the truth of water? Is it that it is formed of hydrogen and oxygen? … There is no water in oxygen, no water in hydrogen: it comes bubbling fresh from the imagination of the living God, rushing from under the great white throne of the glacier. The very thought of it makes one gasp with an elemental joy no metaphysician can analyze.

“The water itself, that dances, and sings, and slakes the wonderful thirst – symbol and picture of that draught for which the woman of Samaria made her prayer to Jesus – this lovely thing itself, whose very wetness is a delight to every inch of the human body in its embrace – this live thing which, if I might, I would have running through my room, yea, babbling along my table – this water is its own self, its own truth, and is therein a truth of God.

“Let him who would know the love of the maker, become sorely athirst and drink of the brook by the way – then lift up his heart – not at that moment to the maker of oxygen and hydrogen, but to the inventor and mediator of thirst and water, that man might foresee a little of what his soul may find in God. If he become not then as a hart panting for the water-brooks, let him go back to his science and its husks. … As well may a man think to describe the joy of drinking by giving thirst and water for its analysis, as imagine he has revealed anything about water by resolving it into its scientific elements.

“Let a man go to the hillside and let the brook sing to him till he loves it, and he will find himself far nearer the fountain of truth than the triumphal car of the chemist will ever lead the shouting crew of his half-comprehending followers. He will draw from the brook the water of joyous tears, and worship him that made heaven, and earth, and the sea, and the fountain of waters.'”

-George MacDonald

From Plough

He should make use of water.

feasts, poetry, , ,

Could Philip Larkin have intuited something that he did not personally encounter, about faith and life? The images he presents in the poem below evoke the reality of the ancient and present sacramental church I know, which doesn’t need to be constructed, because it was born at Pentecost by a sousing of the Holy Spirit Himself.

I’ve kept Larkin’s poem in my drafts for months, hoping to collect a few thoughts and sentences that would properly introduce it on the occasion of Theophany, that wonderful commemoration of water and light and the Incarnation. Here we are at the feast, so let’s just go to the poem:

WATER

If I were called in
To construct a religion
I should make use of water.

Going to church
Would entail a fording
To dry, different clothes;

My liturgy would employ
Images of sousing,
A furious devout drench,

And I should raise in the east
A glass of water
Where any-angled light
Would congregate endlessly.

-Philip Larkin

Voices and the small heaven.

church, feasts, quotes, , , ,

I will not be able to commemorate the Feast of Theophany in the usual way this year,
but I want to remember the importance of the event and the celebration,
with the help of St. Nikolai.
Happy Feast!

Most of the Prologue of Ohrid for this day:

THE EPIPHANY [THEOPHANY] OF OUR LORD AND SAVIOR JESUS CHRIST

When our Lord reached thirty years from His physical birth, He began His teaching and salvific work. He Himself signified this “beginning of the beginning” by His baptism in the Jordan river. St. Cyril of Jerusalem says, “The beginning of the world – water; the beginning of the Good News – Jordan.” At the time of the baptism of the Lord in water, that mystery was declared to the world: that mystery which was prophesied in the Old Testament; the mystery about which in ancient Egypt and India was only fabled; i.e., the mystery of the Divine Holy Trinity.

The Father was revealed to the sense of hearing; the Spirit was revealed to the sense of sight, and in addition to these, the Son was revealed to the sense of touch. The Father uttered His witness about the Son, the Son was baptized in the water, and the Holy Spirit in the form of a dove hovered above the water. When John the Baptist witnessed and said about Christ, “Behold, the Lamb of God, Who takes away the sins of the world.”

(St. John 1:29) And when John immersed and baptized the Lord in the Jordan, the mission of Christ in the world and the path of our salvation was shown. That is to say: The Lord took upon Himself the sins of mankind and died under them [immersion] and became alive again [the coming out of the water]; and we must die as the old sinful man and become alive again as cleansed, renewed and regenerated. This is the Savior and this is the path of salvation.

The Feast of the Epiphany [Theophany in Greek] is also called the Feast of Illumination. For us, the event in the Jordan river illuminates, by manifesting to us God as Trinity, consubstantial and undivided. That is one way. And the second: every one of us through baptism in water is illumined by this, that we become adopted by the Father of Lights through the merits of the Son and the power of the Holy Spirit.

HYMN OF PRAISE

THE HOLY TRINITY
O, Holy Lord, holy in creating,
All that You create by Your Word, by Your Spirit You consecrate.
O, Mighty Lord, mighty in suffering,
For the world You walk to Your death; for the world, You resurrect.
Immortal Lord, in voice, we praise You;
Father, Son, Holy Spirit – God, have mercy on us!
The Father, Who appeared over Jordan as a Voice,
The Spirit, Who as a White Dove hovered,
The Son, Who by the Prophet John was baptized,
Three rays of light, one light shown,
The Trinity manifested, we praise You in voice:
Father, Son, Holy Spirit – God, have mercy on us!

REFLECTION

Blessed Clement c. 150 – c. 215

At one time, the fables of the heretics plagued the Church of God and now the Church is plagued by the fables of the apostates from God. By perseverance in the Faith, by diligence in prayer, by confession of the Faith and even martyrdom for the Faith, the Church remained undefeated until now. Only by these methods will these neo-plagues be defeated. The Church of God, the Vessel of Divine Truth will triumph in the end, “The enemies are ruined completely forever” (Psalm 9:7).

Blessed Clement of Alexandria said about heretics who left the Church, “He who has fallen into heresy travels through an arid desert, abandoning the One True God. Alienated from God, he seeks water in dry places, he gathers barren fruit with his hands and enters into an uninhabited and thirsty land.” This also can be said today about the many hypothecators and theoreticians who are led by their imaginations and not by the truth of God.

HOMILY

About the mystery of [Heavenly] Divine Trinity:

“For there are three that bear record in heaven, the Father, the Word, and the Holy Spirit: and these three are one. And there are three that bear witness in earth, the spirit and the water and the blood: and these three are together”(I John 5: 7-8).

When we read Holy Scripture, we should be alert to keep an eye on every word. To the rapid reader, for example, this distinction which the Evangelist draws between the Heavenly Trinity and the earthly trinity will not become apparent. Concerning the Heavenly Trinity, he says, “And these three are one;” and concerning the earthly trinity, he says, “And these three are together.”

There is an enormous difference between “being one” and “being together.” The Father, Son and the Holy Spirit are One, whereas the spirit, water and blood are only together and are not one. Even enemies could be together as one, but are not one. All the people on earth are together, but they are not one.

Water and blood constitute the body and the spirit is the spirit. “For the flesh has desires against the spirit and the spirit against the flesh” (Galatians 5:17). However, they are not one, but they are still together. When man dies the union is broken apart and ceases to exist. Blood and water go to one side and the spirit goes to another side. Whereas the [Heavenly] Divine Trinity in the heavens not only are they together but they are also one.

There is also another trinity in the inner heaven of man which should be, not only a unity, but a oneness so that man could be blessed in this world and in the other world. That is the union of the mind, heart and will. As long as these three are only in togetherness, man will be at war with himself and with the Heavenly Trinity.

However, when these three become one, so that neither one rules and that neither one is enslaved, then man becomes filled with “the peace of God that surpasses all understanding” (Philippians 4:7), man’s every word, every explanation, every fear and every sorrow. Then the small heaven in man begins to resemble that great heaven of God, and the “image and likeness of God” becomes apparent in man.

O Triune God, help us to resemble, at least, those who resemble You.
To You be glory and thanks always. Amen.