“What, I ask, is the truth of water? Is it that it is formed of hydrogen and oxygen? … There is no water in oxygen, no water in hydrogen: it comes bubbling fresh from the imagination of the living God, rushing from under the great white throne of the glacier. The very thought of it makes one gasp with an elemental joy no metaphysician can analyze.
“The water itself, that dances, and sings, and slakes the wonderful thirst – symbol and picture of that draught for which the woman of Samaria made her prayer to Jesus – this lovely thing itself, whose very wetness is a delight to every inch of the human body in its embrace – this live thing which, if I might, I would have running through my room, yea, babbling along my table – this water is its own self, its own truth, and is therein a truth of God.
“Let him who would know the love of the maker, become sorely athirst and drink of the brook by the way – then lift up his heart – not at that moment to the maker of oxygen and hydrogen, but to the inventor and mediator of thirst and water, that man might foresee a little of what his soul may find in God. If he become not then as a hart panting for the water-brooks, let him go back to his science and its husks. … As well may a man think to describe the joy of drinking by giving thirst and water for its analysis, as imagine he has revealed anything about water by resolving it into its scientific elements.
“Let a man go to the hillside and let the brook sing to him till he loves it, and he will find himself far nearer the fountain of truth than the triumphal car of the chemist will ever lead the shouting crew of his half-comprehending followers. He will draw from the brook the water of joyous tears, and worship him that made heaven, and earth, and the sea, and the fountain of waters.'”