Category Archives: church

In my happy places.

First there was the mega mega gardening week, when I dug chicken manure into 23 little holes and dropped in starts of four different leafy greens; I wrestled with juniper roots to reclaim space; and put back into the ground eleven iris rhizomes of the dozens I’d lifted a month before — and hours upon hours of other such work. It was thoroughly happy-making.

The yard worker had brought in and spread 1.5 yards of soil during my last absence, so that I would be ready to plant when I got home. This neighbor cat thinks its for her potty purposes:

Rosemary and Pomegranate

It must have been extra grace and strength God bestowed on me for the week, because every day I was at it again; the nights gave sound sleep, and that surely helped. I moved heuchera that were languishing in deep shade, to be near my umbrella table corner, where they will likely do better in partial shade.

In that area where I like to sit with guests it’s been hard to find flowers that do well, but since I’ve realized that the increased shadiness of the back garden is the problem, I hope to improve the situation by using more appropriate species. I set out pansies along there, too, for the winter, and in the spring I plan to add Japanese anemones. The goal is to have something blooming most of the year.

Salvia
Abelia with comfrey.
Nodding Violet

Propagation is a joy! I finally dug out at least some of the comfrey that has been shooting up from under the abelia, and put three pieces in nursery pots; if they grow I will stick them against a fence somewhere. I know they do fine in deep shade; when I first brought a start from my former garden in 1990 it grew for years under the osmanthus. But since the osmanthus is gone the comfrey has planted itself in undesirable places nearby.

A friend told me that her Christmas cactus and aloe vera had died, and I happened to have a small Christmas cactus that I had propagated a year or two ago to give her. Also I have three aloe vera plants in pots and they all have babies right now, so I potted one up for her.  When I trimmed the apple mint and rose geranium and nodding violet I stuck a few stems in water, where they are likely to send out roots.

Aloe Vera offering her child.

It’s been fun visiting nurseries at this time of year, though I do have pangs of (I hope false) guilt that I am tempting myself to plant gluttony. I always forget about Iceland poppies until I see them in the nurseries… and let’s see, what else did I find that I wasn’t expecting? English daisies. They do well in part-shade, also. At the moment I haven’t figured out where to put those daisies.

Above is one of my work tables, showing another of my finds at the nursery: stock. I put three plants in a pot to have ready when the asters stop blooming: then I can remove their pot and put this one by the front door.

The gardening spree hasn’t ended, and probably won’t for another few weeks. In the meantime the garden as a whole is a paradise to walk around in, and just look at. In the middle of the afternoon when the sun is shining, the bees are busy still, but they get up late and go to bed early now. The multitude of plants that don’t need attention of any kind at the moment appear especially lovely; they are contented in their slowing down. The atmosphere is quieter and less bright, more meditative.

Pineapple guavas are still tiny, but growing.

In the rain.

Last week I was racing the rain, which arrived Friday night. I could hardly walk Saturday morning anyway, so that marked the end of the most strenuous week, and ushered in the glorious weekend. From Saturday evening to Monday morning it was again and again granted to me to be in my other happy place, the Orthodox church temple where I worship. First the feast of St. Demetrios, the first celebration of that event since I visited Thessaloniki in June, at which time I had became better acquainted with the saint. He is wonderful.

The next day was the first commemoration since her canonization, of our 20th century American saint Olga of Alaska, Mother Olga Michael. It was especially significant for me, because our parish is suffering alongside a family whose wife and mother is in the hospital; we all are needing extra mothering of the consoling and encouraging sort Saint Olga is famous for.

“Her name in the Yup’ik language was Arrsamquq, a name meaning lowly, hidden, or unadorned—like the seed sown quietly in the earth. It was a name that would prophetically mark her life, for she lived not in boastfulness or acclaim, but in humility, reverence, and love.” 

Stories abound of Mother Olga’s loving midwifery, how she helped women sufferers of abuse, and was overall a calming and motherly presence to her own children and everyone around her. You can read the source of these quotes and more about her here: “Righteous Mother Olga of Kwethluk.”

“As she matured, she married Nicolai Michael, the village storekeeper and postmaster, who would later be ordained to the holy priesthood. In time, she would become known not only as Olga, but as Matushka Olga—a mother to thirteen children of her own, and a spiritual mother to an entire village. Quiet, gentle, and strong, she became a pillar of warmth and grace in Kwethluk.”

“The Yup’ik elders say: ‘A real person does not disappear, but remains in the hearts of those they have loved.’ In the Church, we say more: A real person in Christ becomes a saint, and the hearts they have loved, in communion with the Lord, become the Church, the living body of Christ in the world.”

The presence of Mother Olga was a Happy Place for many people.

May we all lean into the Lord,
and into becoming our real, personal selves.
Let us seek and find and live in
the Kingdom of God.

 

The Cross in the heart.

We are celebrating the Feast of the Elevation (or Exaltation) of the Holy Cross. This is a commemoration of historic events in the Orthodox Church, and an opportunity to ask ourselves what these outward expressions of faith have to do with our lives in the current age. The original events are more than a thousand years distant from us, but the human condition is unchanged.

“The Exaltation of the Lord’s Cross has arrived. Then, the Cross was erected on a high place, so that the people could see it and render honor to it. Now, the cross is raised in the churches and monasteries. But this is all external. There is a spiritual exaltation of the cross in the heart. It happens when one firmly resolves to crucify himself, or to mortify his passions—something so essential in Christians that, according to the Apostle, they only are Christ’s who have crucified their flesh with its passions and lusts (cf. Gal. 5:24). Having raised this cross in themselves, Christians hold it exalted all their lives. Let every Christian soul ask himself if this is how it is, and let him hearken to the answer that his conscience gives him in his heart.” 

-St. Theophan the Recluse, Letters on the Spiritual Life

Church of the Holy Sepulcher, Jerusalem

They are not two worlds.

“In the traditional theology of the Eastern Church this world and the ‘next’ are not two worlds. We use the language of place (heaven and earth) for lack of language not for accuracy. There is more to the created order than we see (‘all things visible and invisible’). But that which is not seen is not inherently separate from that which is. Sacrament (mystery in the East) is a way of describing the relationship between what is seen and what is unseen. Everything is sacrament, icon and symbol.”

-Fr. Stephen Freeman in “A Secular Death”

Nicholas Roerich, Novgorod Cemetery

A radiant inheritance of goodness.

For various reasons, mostly laziness, it is usually a challenge on Sundays to drive back to my Orthodox church for an evening service. We don’t have such services routinely, but today was one of the exceptions: One of the Twelve Great Feasts happens on Monday this week. As the liturgical day begins in the evening, we started celebrating this (Sunday) evening, because it is already Monday  🙂


Today was blessedly different: it seemed easy to return, and because of that I can copy an old post just as it was, to share now. Happy Birthday to Mary!

What a joy to be present at the “birthday party” for the beloved mother of our Lord! We began tonight, and will continue tomorrow, to rejoice at this first event of the church liturgical cycle, one of the 12 Great Feasts of the year. In honor and remembrance, I offer this sermon by Protopresbyter Alexander Schmemann:

SERMON ON THE NATIVITY OF THE THEOTOKOS

The Church’s veneration of Mary has always been rooted in her obedience to God, her willing choice to accept a humanly impossible calling. The Orthodox Church has always emphasized Mary’s connection to humanity and delighted in her as the best, purest, most sublime fruition of human history and of man’s quest for God, for ultimate meaning, for ultimate content of human life.

If in Western Christianity veneration of Mary was centered upon her perpetual virginity, the heart of the Orthodox Christian East’s devotion, contemplation, and joyful delight has always been her Motherhood, her flesh and blood connection to Jesus Christ. The East rejoices that the human role in the divine plan is pivotal. The Son of God comes to earth, appears in order to redeem the world, He becomes human to incorporate man into His divine vocation, but humanity takes part in this. If it is understood that Christ’s “co-nature” with us is as a human being and not some phantom or bodiless apparition, that He is one of us and forever united to us through His humanity, then devotion to Mary also becomes understandable, for she is the one who gave Him His human nature, His flesh and blood. She is the one through whom Christ can always call Himself “The Son of Man.”

Son of God, Son of Man…God descending and becoming man so that man could become divine, could become partaker of the divine nature (2 Peter 1:4), or as the teachers of Church expressed it, “deified.” Precisely here, in this extraordinary revelation of man’s authentic nature and calling, is the source of that gratitude and tenderness which cherishes Mary as our link to Christ and, in Him, to God. And nowhere is this reflected more clearly that in the Nativity of the Mother of God.

Nothing about this event is mentioned anywhere in the Holy Scriptures. But why should it be? Is there anything remarkable, anything especially unique about the normal birth of a child, a birth like any other? The Church began to commemorate the event with a special feast…because, on the contrary, the very fact that it is routine discloses something fresh and radiant about everything we call routine and ordinary, it gives new depth to the unremarkable details of human life…And with each birth the world is itself in some sense created anew and given as a gift to this new human being to be his life, his path, his creation.

This feast therefore is first a general celebration of Man’s birth, and we no longer remember the anguish, as the Gospel says, “for joy that a human being is born into the world” (Jn. 16:21). Secondly, we now know whose particular birth, whose coming we celebrate: Mary’s. We know the uniqueness, the beauty, the grace of precisely this child, her destiny, her meaning for us and for the whole world. And thirdly, we celebrate all who prepared the way for Mary, who contributed to her inheritance of grace and beauty…And therefore the Feast of her Nativity is also a celebration of human history, a celebration of faith in man, a celebration of man.

Sadly, the inheritance of evil is far more visible and better known. There is so much evil around us that this faith in man, in his freedom, in the possibility of handing down a radiant inheritance of goodness has almost evaporated and been replaced by cynicism and suspicion. This hostile cynicism and discouraging suspicion are precisely what seduce us to distance ourselves from the Church when it celebrates with such joy and faith this birth of a little girl in whom are concentrated all the goodness, spiritual beauty, harmony and perfection that are elements of genuine human nature. Thus, in celebrating Mary’s birth we find ourselves already on the road to Bethlehem, moving toward the joyful mystery of Mary as the Mother to God.

-Father Alexander Schmemman

Nativity of Theotokos contemporary

Thy nativity, O Virgin,
has proclaimed joy to
the whole universe!
The Sun of Righteousness,
Christ our God,
has shone on thee,
O Theotokos!
By annulling the curse,
He bestowed a blessing.
By destroying death,
He has granted us
Eternal Life.

-Hymn for the feast