Tag Archives: Nativity of the Theotokos

Cakes for her birthday.

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Today at church we celebrated the birth of Christ’s mother, the Theotokos (God-bearer) with Divine Liturgy. I was among those who brought birthday cakes to enjoy after the service. I have made this particular lemon cake four times now, and I like my version better than the one I adapted slightly, which was the America’s Test Kitchen version. I just now typed it up in a tidy form that I could post here. Everyone who tried it loved it; they said it was “fluffy” or “spongy,” and especially praised the crunchy topping. It is oh-so-lemony.

LEMON BUTTERMILK SHEET CAKE

Cake:

  • 2 ½ cups unbleached flour (10 oz.)
  • 1 teaspoon baking powder
  • ½ teaspoon baking soda
  • ½ teaspoon salt
  • ¾ cup buttermilk
  • Zest of 3 lemons or 3 tablespoons, grated
  • ¼ cup freshly squeezed lemon juice
  • 1 teaspoon vanilla extract
  • 1 1/2 cups white sugar (11 oz.)
  • 12 tablespoons butter, softened
  • 3 large eggs
  • 1 large egg yolk

Glaze:

  • 1 1/2 cups powdered sugar (6 oz.)
  • 2 tablespoons lemon juice
  • 1 tablespoons buttermilk

Instructions:

  1. Have oven rack in the middle, and heat oven to 325 degrees. Grease and flour a 9×13″ baking dish and set aside.
  2. Whisk together the flour, baking powder, baking soda, and salt in a medium bowl. Set aside. In a measuring cup, combine buttermilk, lemon juice, and vanilla. Set aside.
  3. Using a stand mixer fitted with the paddle attachment, beat the white sugar and lemon zest on medium speed until moist and fragrant (about 1 minute). Remove 1/4 cup of the sugar mixture and place it in a small bowl. Cover and set aside.
  4. Add the butter to the remaining sugar mixture and beat until fluffy (about 2 minutes). Beat in the eggs and yolk, one at a time, until incorporated. Reduce speed to low. Add the flour mixture in 3 additions, alternating with the buttermilk mixture in 2 additions. Mix until smooth (about 30 seconds)
  5. Scrape the batter into the reserved baking pan and smooth out the top. Bake until the cake is golden and a toothpick inserted into the center comes out clean (about 30-40 minutes). Be careful not to over bake. Transfer the pan to a wire rack and allow to cool for 10 minutes.
  6. While the cake is cooling, whisk the glaze ingredients together until smooth. Spread the glaze over the cake and sprinkle evenly with the reserved sugar mixture.
  7. Allow to cool completely, at least 2 hours.

Happy Feast to All,
and Happy Birthday to the Mother of our LORD!

A radiant inheritance of goodness.

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For various reasons, mostly laziness, it is usually a challenge on Sundays to drive back to my Orthodox church for an evening service. We don’t have such services routinely, but today was one of the exceptions: One of the Twelve Great Feasts happens on Monday this week. As the liturgical day begins in the evening, we started celebrating this (Sunday) evening, because it is already Monday  🙂


Today was blessedly different: it seemed easy to return, and because of that I can copy an old post just as it was, to share now. Happy Birthday to Mary!

What a joy to be present at the “birthday party” for the beloved mother of our Lord! We began tonight, and will continue tomorrow, to rejoice at this first event of the church liturgical cycle, one of the 12 Great Feasts of the year. In honor and remembrance, I offer this sermon by Protopresbyter Alexander Schmemann:

SERMON ON THE NATIVITY OF THE THEOTOKOS

The Church’s veneration of Mary has always been rooted in her obedience to God, her willing choice to accept a humanly impossible calling. The Orthodox Church has always emphasized Mary’s connection to humanity and delighted in her as the best, purest, most sublime fruition of human history and of man’s quest for God, for ultimate meaning, for ultimate content of human life.

If in Western Christianity veneration of Mary was centered upon her perpetual virginity, the heart of the Orthodox Christian East’s devotion, contemplation, and joyful delight has always been her Motherhood, her flesh and blood connection to Jesus Christ. The East rejoices that the human role in the divine plan is pivotal. The Son of God comes to earth, appears in order to redeem the world, He becomes human to incorporate man into His divine vocation, but humanity takes part in this. If it is understood that Christ’s “co-nature” with us is as a human being and not some phantom or bodiless apparition, that He is one of us and forever united to us through His humanity, then devotion to Mary also becomes understandable, for she is the one who gave Him His human nature, His flesh and blood. She is the one through whom Christ can always call Himself “The Son of Man.”

Son of God, Son of Man…God descending and becoming man so that man could become divine, could become partaker of the divine nature (2 Peter 1:4), or as the teachers of Church expressed it, “deified.” Precisely here, in this extraordinary revelation of man’s authentic nature and calling, is the source of that gratitude and tenderness which cherishes Mary as our link to Christ and, in Him, to God. And nowhere is this reflected more clearly that in the Nativity of the Mother of God.

Nothing about this event is mentioned anywhere in the Holy Scriptures. But why should it be? Is there anything remarkable, anything especially unique about the normal birth of a child, a birth like any other? The Church began to commemorate the event with a special feast…because, on the contrary, the very fact that it is routine discloses something fresh and radiant about everything we call routine and ordinary, it gives new depth to the unremarkable details of human life…And with each birth the world is itself in some sense created anew and given as a gift to this new human being to be his life, his path, his creation.

This feast therefore is first a general celebration of Man’s birth, and we no longer remember the anguish, as the Gospel says, “for joy that a human being is born into the world” (Jn. 16:21). Secondly, we now know whose particular birth, whose coming we celebrate: Mary’s. We know the uniqueness, the beauty, the grace of precisely this child, her destiny, her meaning for us and for the whole world. And thirdly, we celebrate all who prepared the way for Mary, who contributed to her inheritance of grace and beauty…And therefore the Feast of her Nativity is also a celebration of human history, a celebration of faith in man, a celebration of man.

Sadly, the inheritance of evil is far more visible and better known. There is so much evil around us that this faith in man, in his freedom, in the possibility of handing down a radiant inheritance of goodness has almost evaporated and been replaced by cynicism and suspicion. This hostile cynicism and discouraging suspicion are precisely what seduce us to distance ourselves from the Church when it celebrates with such joy and faith this birth of a little girl in whom are concentrated all the goodness, spiritual beauty, harmony and perfection that are elements of genuine human nature. Thus, in celebrating Mary’s birth we find ourselves already on the road to Bethlehem, moving toward the joyful mystery of Mary as the Mother to God.

-Father Alexander Schmemman

Nativity of Theotokos contemporary

Thy nativity, O Virgin,
has proclaimed joy to
the whole universe!
The Sun of Righteousness,
Christ our God,
has shone on thee,
O Theotokos!
By annulling the curse,
He bestowed a blessing.
By destroying death,
He has granted us
Eternal Life.

-Hymn for the feast