
The 40 Holy Martyrs of Sebaste are commemorated on March 9. Their martyrdom was in 320 under the Emperor Licinius, and St. Basil eulogized them only 50 years later in a homily on their feast day:
Wikipedia has this to say about the saints:
“A church was built at Caesarea, in Cappadocia, and it was in this church that Basil publicly delivered his homily. Gregory of Nyssa was especially devoted to the Forty Martyrs; two discourses in praise of them, preached by him in the church dedicated to them, are still preserved, and upon the death of his parents he laid them to rest beside the relics of the confessors. Ephrem the Syrian has also eulogized the Forty Martyrs. Sozomen, who was an eye-witness, has left an interesting account of the finding of the relics in Constantinople, in the shrine of Saint Thyrsus built by Caesarius, through the instrumentality of Empress Pulcheria.”
Those noble soldiers of the Master of all let us honor,
for they were united by their faith
as they passed through fire and water,
and being enlisted by Christ
they entered to divine refreshment.
Now those pious warriors stand and intercede
with Christ God for those who cry out.
Glory to Him that hath given you strength.
Glory to him that hath crowned you.
Glory to Him that made you wondrous,
Holy Forty Martyrs.
-Hymn for the feast
I found this poem on Maria Horvath’s blog more than ten years ago, and have kept her introductory words attached. This week in the Orthodox Church we remember the story of the Prodigal Son. I noticed that this poem can be sung, if you want, to the same tune as “Amazing Grace.”
“A spiritual life without canon, without custom, without tradition, without rules, is the ultimate democratic freedom. But it unleashes the tyranny of the individual imagination. For with no mediating tradition, the modern believer is subject only to his own whim. The effect is to have no Lord but the God of his own imagination. Even his appeal to Scripture is without effect – for it is his own interpretation that has mastery over the word of God. If we will have no hierarchy, we will not have Christ as Lord. We cannot invent our own model of the universe and demand that God conform.