Category Archives: poetry

That was indeed the Rain.

LIKE RAIN IT SOUNDED TILL IT CURVED

Like Rain it sounded till it curved
And then I knew ‘twas Wind—
It walked as wet as any Wave
But swept as dry as sand—
When it had pushed itself away
To some remotest Plain
A coming as of Hosts was heard
That was indeed the Rain—
It filled the Wells, it pleased the Pools
It warbled in the Road—
It pulled the spigot from the Hills
And let the Floods abroad—
It loosened acres, lifted seas
The sites of Centres stirred
Then like Elijah rode away
Upon a Wheel of Cloud.

-Emily Dickinson

Oregon 2017

A breath leaves the sentences.

LOSING A LANGUAGE

A breath leaves the sentences and does not come back
yet the old still remember something that they could say

but they know now that such things are no longer believed
and the young have fewer words

many of the things the words were about
no longer exist

the noun for standing in mist by a haunted tree
the verb for I

the children will not repeat
the phrases their parents speak

somebody has persuaded them
that it is better to say everything differently

so that they can be admired somewhere
farther and farther away

where nothing that is here is known
we have little to say to each other

we are wrong and dark
in the eyes of the new owners

the radio is incomprehensible
the day is glass

when there is a voice at the door it is foreign
everywhere instead of a name there is a lie

nobody has seen it happening
nobody remembers

this is what the words were made
to prophesy

here are the extinct feathers
here is the rain we saw

-W.S. Merwin, from The Rain in the Trees, 1988

Royal Hawaiian feather work

Illuminations on this January weekend.

At Vespers last night, the lighting was unusual, in that electric lights had been turned on in the dome; typically we do without those, and in the winter it means that we see the icon of the Pantocrator only dimly. Because the amount of light, and the angle at which it enters through the cathedral windows, is always in flux, every service at every time of day is differently illumined — but the effect is always sublime.

Over the last two days, at church and on my neighborhood path, I was warmed by the beauty of physical lights, not separate from their symbolic role: They represent and mysteriously convey the presence of Christ Who is, as the Evangelist said, “The true Light, which lighteth every man that cometh into the world.”

Today was the Leavetaking of Theophany, and I was the chanter of the Third and Sixth Hour prayers before the service. On Sundays we always have hymns of the Resurrection, and usually hymns of that Sunday’s feast or saints as well. It was the Kontakion of Theophany that got my attention this morning:

On this day Thou hast appeared unto the whole world,
And Thy light, O Sovereign Lord,
is signed on us who sing Thy praise,
and chant with knowledge:
Thou hast now come, Thou hast appeared,
O Light Unapproachable.

As soon as I returned after church, I (shock!!!) changed my clothes and went for a walk. We had been surprised by the sun coming out in the afternoon, so it was delightful out there. Even though the creek was muddy from rain, the light shining on it made it lovely.

And I practiced Psalm 89 some more. Reading the same lines and stanzas over and over, thinking of links to help me transition from one thought to another, has been the most rewarding kind of meditation; the theology and the poetry fill my heart, certainly in much  the same way as one line states:

We were filled in the morning with Thy mercy, O Lord,
And we rejoiced and were glad.

But this line is in the latter half of the psalm, when the mood has turned upward. A few stanzas before, the psalmist is considering how in the evening man “shall fall and grow withered and dry.” “We have fainted away,” “our days are faded away… our years like a spider have spun out their tale,” and “Return, O Lord, how long?”

Withered and dry, but still handsome.

I have looked at two other translations of the Psalm, one of them a different version of the Septuagint, and compared with the one I am using (see sidebar note), to me they both are clunky and harder to read, though they do have many of the same vivid images that help me to learn this poem.

I stopped a couple of times on my walk to sit on a bench and think about these things. And when I got home again I looked at the notes in the Orthodox Study Bible, which points out that this is “a morning prayer designed to keep one focused on the Lord rather than on this temporal life and its hopelessness. For He exists outside time, and is therefore our only refuge…. It is read daily at the First Hour.” 

There are many references to morning and evening, days and years, and our lifespan being “in the light of Thy countenance.” But one reason I have wanted to learn the whole prayer poem is the last verse, whose first line brings me back to “Thy light is signed on us” in the hymn we read and sang this morning:

And let the brightness of the Lord our God be upon us,
and the works of our hands do Thou guide aright upon us,
Yea, the work of our hands do Thou guide aright.

Walking with Moses and rain.

This morning was frosty enough to make ice in my garden fountain. I wore a thick wool sweater to church, and kept it on until I got home again five hours later and changed into my firewood clothes. Both the supply of logs near the wood stove and the nice rack I have in the garage needed replenishing from the stacks outside. I bring in a dozen or so logs at a time to dry out, and to have handy when it’s raining or just dark and I don’t want to go out.

Opposite that rack I have tubs and boxes and bags of kindling and newspapers, a place to split the kindling, and a bucket for collecting ashes. I don’t see how I’m ever going to make room for my car in the garage, which has been a minor goal for a couple of years now. That space serves as my pantry and laundry room and tool shed, and holds all the sorts of things that my daughter Pearl says you have to keep in the garage if you don’t have a basement.

The little guy below came in with a load of logs; the young house guests squealed and their mother scooped him out of the fireplace corner into a dustpan. He was trying to fall out of it, so I picked him up and tried to hold him in such a way that the children could look at him for a bit. But they would have none of it, and just wanted him out of the house, so I let him out the back door into the rain. I hope it washed him of all the woody litter.

The pewter wise men have arrived, after journeying across the table in my entry, to take up their worshipful positions in front of the Christ Child. I’ve removed a small amount of Christmas decor, mostly the fresh cotoneaster berries that weren’t fresh anymore. The redwood branches and candles remain, because they have life left in them, at least for today. And the faux tree will last as long as I want it to, which is, until I have some mental space to give to it.

For now, I have too many other projects going on. Writing thank-you letters to a few grandchildren, cooking soup for our women’s book group this week, and maybe a two hour trip to see my niece — just in this week.

At the same time, I am working on new habits. For more than a week now, I have taken a walk every day, outdoors, not on the treadmill. This was the scene on the bike path less than a week ago; can you see the leaves falling?

Since then we got a big dumping of rain, and the leaves aren’t so pretty anymore. One day I walked my old two-mile loop and it was quite delicious, because everything — the trees and earth and grass, and especially the air — was wet and refreshing and not cold. I wore my rain jacket and was prepared for a sprinkle, but when I was still ten minutes from home I got fairly drenched. Excitement like this has been adding to my general winter happiness.

Even before I read an encouraging article about the value of memorizing things, I had been planning to renew my effort in the coming year to learn some Psalms and possibly other poems by heart. “The Great Forgetting,” by Ruth Gaskovski, about “How ‘critical thinking’ and outsourcing of memory are withering culture, and how to turn the tide,” is giving me a boost.

Last year — or even before? — I had started to memorize Psalm 90 and 91 (89 and 90 in the Septuagint), and then lost my focus. This year, so far, I have noticed how my memorizing project coordinates nicely with my improved walking habits. I have the psalms written on 3×5 cards and can practice them as I stroll along — unless it’s one of those rainy days.

Here are the first few verses I am working on:

Psalm 89 — A Prayer of Moses, the man of God

Lord, Thou hast been our refuge in generation and generation.

Before the mountains came to be and the earth was formed and the world,
even from everlasting to everlasting Thou art.

Turn not man away unto lowliness; yea, Thou hast said: Turn back, ye sons of men.

For a thousand years in Thine eyes, O Lord, are but as yesterday that is past,
and as a watch in the night.

Things of no account shall their years be; in the morning like grass shall man pass away.

In the morning shall he bloom and pass away; in the evening shall he fall
and grow withered and dry.

The poetry of these verses, the rhythm of their music and the depth of meaning, as I tell them to myself phrase by phrase, is so beautiful to my mind and heart. Glory to God!

The Prophet Moses