Monthly Archives: September 2014

September Views

This morning I pulled the heavy wooden shades halfway up the window, I was that hungry for the sun. Usually I just adjust the louvers, with the advantage that the dirty window is not much exposed.

bird on rosemary Sept 14

But looking out through the space, I saw five finch-sized birds pecking away at the rosemary, which is in bloom again. I wondered what are they doing? They weren’t hummingbirds, who might drink the nectar. And we don’t have a huge insect infestation on that bush. All but one flew away when I brought out my camera, and this one is not too sharp with the glare coming at me.

P1110308 vegies

See how brown the lawn is? It’s crisp now as well. Almost everyone is letting their lawn die this year; in fact, it might be a rule during drought that a few people are breaking. We do water the rest of the yard as needed, but our tomatoes only need a soaking once a month.

I hope everyone has noticed my restraint in publishing tomato reports. Except for the BLT post, I don’t think I’ve mentioned tomatoes all summer. We do have them, and my favorite this year is the Yellow Brandywine, pictured here with a pimiento.

little girl in church 9-14

Sunday I took a couple of pictures in church. This little girl in a big dress was just learning to walk. When her mother let go of her hand she sat down and did a little crab walk instead of toddling.

 

And here is a view looking up into the dome, Christ Pantocrator surrounded by angels, and a little lower down, twelve prophets.

 

P1100790crp

We are in the middle of a lovely warm week. I haven’t been sleeping well, which makes me lazy. Laziness and summer go together by tradition – but how will I get all those tomatoes picked? Maybe when the weather turns cooler for good, I will become more energetic and productive. But for now I’m glad to have interesting things to look at.

Two books of summer.

Tove Jansson is an author I only recently became acquainted with on Anna’s Peacocks and Sunflowers blog. The way Anna wrote about Jansson’s books makes you want to go to a Finnish island with a few volumes of this writer’s work in your suitcase. In the summer, naturally. It’s going to take me a long time to tell all I want about two little books, so if you are jealous of your last hours and days of summer, don’t waste them here. Come back later, in the winter perhaps, and go play outdoors now!

As soon as I learned about Tove Jansson I visited my local library and came home with a couple of books, to look at briefly to see if I wanted to order them. When I try to read borrowed books I feel the time pressure so heavily it too often squelches my interest and I end up returning the books unread. moominmamma

But in the first pages of Finn Family Moomintroll (c. 1954, 55) I met a character to whom in my ideal self I could instantly relate: Moominmamma, “The center of the family, highly moral but broad-minded.” This is her picture at left, with the distinctive Moomin physique.

She soon demonstrates what is meant by her character description, in the preface when the whole lot of these creatures are bedding down for winter, at the first snowfall. “All Moomintrolls go to sleep about November. This is a good idea, too, if you don’t like the cold and the long winter darkness.”

Moominmamma makes the bed assignments, to her own children and to all the friends their family has hospitably collected. Son Moomintroll objects, “But Sniff snores so horribly; couldn’t I sleep with Snufkin [his best friend] instead?”

“As you like, dear,” said Moominmamma. She changes Sniff’s assignment. Now isn’t that gracious of her? In my early years of parenting, I remember people telling us, Don’t be quick to say “No” to your children. In other words, be liberal. Is that the same as “broad-minded”?

I suppose it’s not surprising that Moominmamma was my favorite character in this children’s book. Many other creatures, after they wake up in Spring, in Chapter 1, populate the pages and have adventures together all over the forest and in the water, the kids sleeping in a cave and everyone sailing to an island for a camping trip that is made more exciting by wild weather.

A magic hat causes things to randomly change identity or grow to horror-movie proportions, as when the mamma wakes to find that tendrils and shoots of a “poisonous pink perennial” have invaded her house and “In the damp air flowers came out and fruit began to ripen, and huge leafy shoots blotted out the stairs, pushed their way between the legs of the furniture, and hung in festoons from the chandelier.”

This is the kind of plot element that gets my attention, mixing up horticulture and housekeeping. When Moominmamma first sees the room “full of small, white flowers, hanging down from the ceiling in leafy garlands…’Oh, how beautiful,’ she said.”

The story is full of goodwill and good sports, and the characters show great patience and kindness in problem-solving and relational issues. I would be happy to read this to my grandchildren, and I wouldn’t mind exploring some of the other Moomintroll books.

So far, though, I’ve only read one other book by Jansson, and that was The Summer Book, which is a short one for adults, as I assume, as one of the two main characters is the grandmother who is not your typical storybook grandma, nor one that my grandchildren could appreciate. She serves very well as the needed grandmother in this story, however.

We get introduced to Grandmother and Sophia quickly; on the first page Grandmother has lost her false teeth in the grass and when Sophia finds them she won’t give them back until Grandmother promises to let her watch her put them in her mouth. Then Grandmother refuses to continue a discussion about when she is going to die, and starts walking toward the ravine.

“We’re not allowed out there!” Sophia screamed.summer book image

“I know,” the old woman answered disdainfully. “Your father won’t let either one of us go out to the ravine, but we’re going anyway, because your father is asleep and he won’t know.”

When they walk out on a promontory Sophia is surprised when her grandmother doesn’t oppose the idea of swimming, and she gets in up to her waist. “‘Swim,’ her grandmother said. ‘You can swim.'” When Sophia notices how deep the water is, she thinks, “She forgets I’ve never swum in deep water unless somebody was with me.”

Sophia, the book cover says, is six years old, but I didn’t read that until after I’d completed the book. All through the book I was trying to figure out how old the granddaughter is; much of the time she seems younger than six, and sometimes not younger than ten. We learn that Sophia’s mother has recently died, and she and Grandmother and her father — mostly absent in the story — are on an island off the coast of Finland in their summer house.

So her anger and confusion are understandable. Spending a summer with a no-nonsense grandmother who’s trying to deal with her own issues at the other end of a lifespan seems not to be a bad thing. Grandmother is usually willing to answer the girl’s questions about God or anything else, to put up with Sophia’s screaming and disrespect, and to be her companion all over the island.

It’s hard to say just what is bothering Grandmother. Probably lots of things. She will not get old without a fight. Once Sophia says, Don’t go to sleep; you have to tell me about being a Scout. “A very long time ago, Grandmother had wanted to tell about all the things they did, but no one had bothered to ask. And now she had lost the urge. ‘We had campfires,” she answered briefly, and suddenly she felt sad.'”

finland wikipedia

Grandmother does tend to take naps if she and Sophia are waiting on the beach for Sophia’s father to come back from setting fishing nets or something like that. When they visit another island Sophia asks, “When are we going to walk around the island? Do we get to eat and go swimming, or don’t you ever do anything but sleep?”

Soon both adults are asleep outdoors in the warm and heavy air, and Sophia has to walk by herself around the shoreline. When she returns, “‘Dear God, let something happen,’ Sophia prayed. “God, if you love me. I’m bored to death. Amen.’

“Perhaps the change began when the swallows went silent. The shimmering sky was suddenly empty, and there were no more birds. Sophia waited. The answer to her prayers was in the air. She looked out to sea and saw the horizon turn black. The blackness spread, and the water shivered in dread and expectation. It came closer. The wind reached the island in a high, sighing whisper and swept on by. It was quiet again. Sophia stood waiting on the shore, where the grass lay stretched on the ground like a light-colored pelt. And now a new darkness came sweeping over the water — the great storm itself! She ran toward it and was embraced by the wind. She was cold and fiery at the same time, and she shouted loudly, ‘It’s the wind! It’s the wind!’ God had sent her a storm of her own. In His immense benevolence, He thrust huge masses of water in toward land, and they rose above the rocky shore and the grass and the moss and roared in among the junipers, and Sophia’s hard summer feet thumped across the ground as she ran back and forth praising God! The world was quick and sharp again. Finally, something was happening.”

There is a lot of weather and botany and wildlife in this book, with which the characters interact and which forms the backdrop of their quiet drama. After that storm, Sophia said, “I always feel like such a nice girl whenever there’s a storm.” Which makes her grandmother muse to herself, “I’m certainly not nice. The best you could say of me is that I’m interested.”

The grandmother in me, the camper, and the horticulturalist in me found plenty of interest in this book. I share just one more favorite passage:

“A small island…takes care of itself. It drinks melting snow and spring rain and, finally, dew, and if there is a drought, the island waits for the next summer and grows its flowers then instead. The flowers are used to it, and wait quietly in their roots. There’s no need to feel sorry for the flowers, Grandmother said.”

Nor for the humans. Patience. Bravery. Family. These will help us to persevere through our own storms and to remain fully alive.

Mary also was given a gift.

This week we Orthodox celebrate one of the Twelve Great Feasts of the Church, The Birth of Christ’s mother Mary, whom we Orthodox call the Theotokos. This name, which means God-bearer, honors Jesus Christ in that it contains the statement of our belief that He is “…very God of very God, begotten, not made, being of one substance with the Father.”

In this article about the feast Fr. Alexander Schmemann tells us that Mary’s birth was not unlike that of any other human, with all its gifts and potential. Putting it that way, though, belies the immensity of what happens when someone is born, if you believe Fr. Alexander who says that “…with each birth the world is itself in some sense created anew and given as a gift to this new human being to be his life, his path, his creation.” This is hard for me to wrap my head around; probably because it’s something that the heart has to learn.

Mary was given this gift – and she gave the world a great gift. Certainly she played a big role in our salvation history, and we love her for it, and love to celebrate her birthday.

These excerpts are from a slightly longer article here: On The Nativity of The Theotokos

Nat_Theot

THE BIRTH OF THE THEOTOKOS:

Son of God, Son of Man… God descending and becoming man so that man could become divine, could become partaker of the divine nature (2 Peter 1:4), or as the teachers of the Church expressed it, “deified.” Precisely here, in this extraordinary revelation of man’s authentic nature and calling, is the source of that gratitude and tenderness which cherishes Mary as our link to Christ and, in Him, to God.

And nowhere is this reflected more clearly than in the Nativity of the Mother of God. Nothing about this event is mentioned anywhere in the Holy Scriptures. But why should there be? Is there anything remarkable, anything especially unique about the normal birth of a child, a birth like any other?

The Church began to commemorate the event with a special feast…because, on the contrary, the very fact that it is routine discloses something fresh and radiant about everything we call routine and ordinary, it gives new depth to the unremarkable details of human life…. with each birth the world is itself in some sense created anew and given as a gift to this new human being to be his life, his path, his creation.

This feast therefore is first a general celebration of Man’s birth, and we no longer remember the anguish, as the Gospel says, “for joy that a human being is born into the world” (Jn. 16:21). Secondly, we now know whose particular birth, whose coming we celebrate: Mary’s. We know the uniqueness, the beauty, the grace of precisely this  child, her destiny, her meaning for us and for the whole world. And thirdly, we celebrate all who prepared the way for Mary, who contributed to her inheritance of grace and beauty….

And therefore the Feast of her Nativity is also a celebration of human history, a celebration of faith in man, a celebration of man. Sadly, the inheritance of evil is far more visible and better known. There is so much evil around us that this faith in man, in his freedom, in the possibility of handing down a radiant inheritance of goodness has almost evaporated and been replaced by cynicism and suspicion.

This hostile cynicism and discouraging suspicion are precisely what seduce us to distance ourselves from the Church when it celebrates with such joy and faith this birth of a little girl in whom are concentrated all the goodness, spiritual beauty, harmony and perfection that are elements of genuine human nature. Thus, in celebrating Mary’s birth we find ourselves already on the road to Bethlehem, moving toward the joyful mystery of Mary as the Mother to God.

—Fr. Alexander Schmemann

Always on the move.

red barrel on path

To be a Christian is to be a traveller; like that of the Israelite people in the desert of Sinai: we live in tents, not houses, for spiritually we are always on the move. We are on a journey through the inward space of the heart, a journey not measured by the hours of our watch or the days of the calendar, for it is a journey out of time into eternity.

Met. Kallistos Ware in The Orthodox Way