Monthly Archives: March 2023

The supreme moment of hospitality.

Because when I recently rediscovered this post from three years ago, I was nourished by it again, I am re-posting it for my new readers and for all of us. It concerns the most enduring things, never outdated. One of those always-new things, which I’ve only this year begun to read and think about in the context of the Annunciation, is hospitality of the sort that the Virgin demonstrated toward the very Son of God. She is an example for us all.

Today is the beginning of our salvation;
the revelation of the eternal Mystery!
The Son of God becomes the Son of the Virgin
as Gabriel announces the coming of Grace.
Together with him let us cry to the Theotokos:
“Rejoice, O Full of Grace, the Lord is with you!”

I had wanted to continue my ruminations on The Lily of the Field and the Bird of the Air by further considering The Moment that Søren Kierkegaard refers to when, after waiting in silence, “…the silent lily understands that now is the moment, and makes use of it.”

I don’t know what that moment consists of for you, for me, for us as a world community, or in our cities or church communities or families. No doubt there are overlapping times and seasons containing infinite instants, and only by quiet listening can we make any sense of them. But this passage in particular I wanted to pass on, in which the writer discusses what is missed when we fail to make the proper, standing-before-God kind of preparation:

“Even though it is pregnant with rich significance, the moment does not send forth any herald in advance to announce its arrival; it comes too swiftly for that; indeed, there is not a moment’s time beforehand…. But of course everything depends upon “the moment.” And this is surely the misfortune in the lives of many, of far the greater part of humanity: that they never perceived ‘the moment,’ that in their lives the eternal and the temporal were exclusively separated.”

So many thoughts swirl in my own noisy mind and heart that I could not imagine how I might find a way to share even these few gleanings with you. Then, in God’s providence and the church calendar, appeared someone who is the supreme example for us of being ready for the moment, that time in history and that time in her life, in a particular moment of a day, when the Angel Gabriel appeared to her. Today we remember that event, when Mary listened, and responded, “Behold, I am the handmaid of the Lord; let it be to me according to your word.”

The Word became flesh and came to live with us, taking on all our human experience, its weakness and suffering and  death. He defeated death, and opened the gates of Paradise. The Incarnation, the beginning of our salvation, is The Moment of history; our own “Yes” to God, echoing Mary’s willingness, can be the essence of our every prayer as well, as we wait on Him.

Kierkegaard exhorts us, in words that seem especially fitting for this time of uncertainty and change: “Would that in the silence you might forget yourself, forget what you yourself are called, your own name, the famous name, the lowly name, the insignificant name, in order in silence to pray to God, ‘Hallowed be your name!’ Would that in silence you might forget yourself, your plans, the great, all-encompassing plans, or the limited plans concerning your life and its future, in order in silence to pray to God, ‘Your kingdom come!’ Would that you might in silence forget your will, your willfulness, in order in silence to pray to God, ‘Your will be done.’

We know that God’s will for us is good, now as ever. Our inability to see or understand that is due to our weakness or sin, or His hiding of His works. May He give us grace to wait and to pray, and eventually we will see the full salvation of the LORD.

Oh, the depth of the riches and wisdom and knowledge of God!
How unsearchable are his judgments and how inscrutable his ways!
For who has known the mind of the Lord,
or who has been his counselor?
Or who has given a gift to him that he might be repaid?
For from him and through him and to him are all things.
To him be glory forever. Amen.

Romans 11

A cold but cozy first night.

Several years ago I realized that my wood stove was becoming dysfunctional in a couple of important ways. I thought that I should probably change to having a gas fireplace insert, now that I am older and my back is not as strong as it used to be, for carrying the firewood and bending over the stove to build and tend the fire.

I also thought, mistakenly, that I was not allowed to install a new wood-burning insert in our area. When I learned that it was only for new construction that the building code forbids them, I was elated.

And during that time my housemate Susan began to carry wood and build fires, too. Many times when I came home from a trip or just a late-afternoon outing in the winter, I walked into a house that had been all cozied up by her ministrations. These various factors persuaded me to buy a new wood stove, with the help of my son who shopped all over town with me.

I’ve been enjoying the fires very much this past winter, and my back has been up to the work involved, because I’ve been doing my “strengthening exercises.” (Isn’t that what Tigger also does?) The recent rains came with milder weather overall, and I haven’t had a fire for a week — until this cold, cold evening of the beginning of spring, when my feet would not get warm. It was late before I got on task, but now the logs are blazing and my toes are toasty.

The new stove

For the last two months, though, I have been the only wood-carrier-fire-builder around the place, because my last housemate has moved out, and I am living alone for the first time since the summer just after my husband died. God brought me three housemates during those years, and they were all wonderful people to have around. For awhile there were three of us women living here. But now it seems it has been given me to live alone (with God) in my house, which has been more of an adjustment psychologically than I expected. I got through the transition and I am loving it.

Happy Spring!

Books are needy.

“Books you have read share a deep ontological similarity with books you haven’t: both can be profoundly fuzzy. At times books you haven’t read shine more brightly than those you have, and often reading part of a book will shape your mind more decisively than reading all of it; there is no inherent epistemic superiority to having read a book or not having read it.”

-John Durham Peters, The Marvelous Clouds

After my first and second postings of quotes from this book that I still haven’t read, I found this declaration from the author quite generous, even if he does use both ontological and epistemic in one paragraph. In 2016 and 2019, which seems ages ago now, several of my readers said that they had been prompted to order the book, or at least put it on their TBR list. Did any of you pursue it further?

The Artist’s Wife by Henry Lamb

I know very well by experience what he is talking about here, how impactful books can be just by their presence on my shelves. I read the intro to The Marvelous Clouds twice already, and it evidently did not shine brightly enough in my mind for me to remember anything of it, or to continue.

I found the quote above on Goodreads, where I do quite a bit of mining from time to time. Reading a few quotes from a book is certainly a very small part, but these bits can provide a lot to chew on. Here is another thought provoking passage from the book that I also got by cheating:

“Schopenhauer remarked that buying books would be better if you could also buy the time to read them. Books are different from natural objects in that they can overwhelm us in a way that nature’s abundance rarely does. There has always been too much to know; the universe is thoroughly baffling. When we walk into a bookstore, it is easy to feel oppressed by the amount of knowledge on tap. Why don’t we have the same feeling in a forest, at the beach, in a big city, or simply in breathing? There is more going on in our body every second than we will ever understand, and yet we rarely feel bothered by our inability to know it all. Books, however, are designed to make demands on our attention and time: they hail us in ways that nature rarely does. A thing is what Heidegger calls zunichtsgedrängt, relaxed and bothered about nothing. A plant or stone is as self-sufficient as the Aristotelian god or Heidegger’s slacker things, but books are needy. They cry out for readers as devils hunger for souls.”

It could be that somewhere else in the book Peters mentions the different kinds of knowledge. When you are walking in a forest you are getting to know the trees and the air in a non-intellectual way, and that makes all the difference. It would be a shame to know rocks and trees and clouds only by reading about them.

A man may as well expect to grow stronger by always eating as wiser by always reading. ~Jeremy Collier

I had intended to think and write more about all of this, but just now ditched that plan and am headed out to see the clouds with my own eyes. It might happen that while I am gazing up there, the contents of the cloud will empty on my bare head and give me an even more intimate knowledge of its wet self. I’d rather not get experiential knowledge of the rocks along the path by tripping on them, but you never know what might happen when you get your nose out of a book.