Tag Archives: liturgical New Year

September is in my blood.

Blooms on arbutus unedo, the Strawberry Tree.

The American Labor Day holiday is on the very first day of September this year. This prompts me to pay closer attention at the outset, because that’s also the first day of the liturgical year for Orthodox Christians. I’ve been supremely blessed by various aspects and events of the day…

First, it’s quite warm, which is too hot for some people, but I guess it’s in my blood, to want to be enveloped by air that is not much colder than my body temperature. (Of course I don’t feel the same way about it when the humidity is approaching that of my blood.) No marine breeze has come against me for a couple of days; even at night, when the temperature eventually drops to the usual mid-50’s, evidently it lingers in those lower registers more briefly. It is sweet, to feel fully relaxed, without sweaters or quilts. This kind of day is why I love September so much.

My sometimes helper Alejandro wanted to come and work this morning, so he could do family things later on. He probably would have come at sunrise if I’d let him, but he was willing to come a little later, and he cleaned up and trimmed the most parched and spent things around the place. That lifted my already floating spirits a few feet higher.

I pruned the lemon tree a bit, and removed numerous pine needles and spider webs from it, then texted with my brother about what might be causing some fruit to be deformed. He helped me figure out that it is citrus bud mites. I don’t know, if anything, what I will do about this. Maybe some insecticidal soap…

I admired the tallest sunflower I have ever grown.
I dusted one bench, and sat on another
to admire my favorite echinacea flowers.

I watched the skippers on the zinnias,
and tidied up the apple mint and the lemon verbena.
I made tea with the trimmings of the verbena.

Bent-lined Carpet on the other side of the glass one morning.

From time to time I consider tossing out the orchids that have come to me over the years, all but one of which has never bloomed again. But a friend told me that I should give them the kind of nourishment they like, food that is designed specifically for orchids. She said there are different orchid fertilizers depending on the species of orchid, and whether it is in the bloom period or not. I bought just one type so far; that is a start! My plants have been outdoors for the summer, in the shade, where I remember to water them more often, and they seem to be generally very happy, even if only the one is blooming. Today I will start being a less lazy orchid farmer.

Orchid, with lemon tree in background.

I really would like to grow amaranth in my garden, but I keep forgetting to try again. The one time I planted seeds, they did come up, but I think they were shaded by zinnias or other vegetables and never thrived. Maybe next year. In the meantime, I discovered that a type of amaranth has self-sown in the cracks of my driveway.

Amaranthus blitoides, Prostrate Amaranth

Is gardening labor, or is it work? Many people have weighed in on the difference in meaning between the two words, and after a brief perusal of their ideas it seems to me the discussion gets too complex for a day like today, when I am relaxing while working. I know working is the word I much prefer, unless I am talking about the births of my children.

Creeping thyme waiting to be planted.

I find a short quote about the words labor and work is not too taxing to think about on this non-laborious day:

“[Hannah] Arendt points to how language itself has always put a consistent break between them: “ponein and ergazesthai” in Greek, “laborare and facere” in Latin, “travailler and ouvrer” in French, “arbeiten and werken” in German, labor and work in English.” -Front Porch Republic 

In any case, I’m sure I will continue to do both, through September and onward, and I will try, I will even work, to be thankful for all of it, whatever God gives me strength to do.

The victory hovers over our world.

It’s New Year’s Day according to our liturgical calendar, and special prayers for God’s blessing were included in our service this morning. What better time could there be for thinking about progress… or would devolution and even defeat be more realistic? I happened to read this passage today (I didn’t hear it in church) and just realized how it is connected, sort of. From a letter written by the Apostle Paul to his coworker Timothy:

“But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power.

…Now as Jannes and Jambres resisted Moses, so do these also resist the truth: men of corrupt minds, disapproved concerning the faith; but they will progress no further, for their folly will be manifest to all, as theirs also was. But you have carefully followed my doctrine, manner of life, purpose, faith, longsuffering, love, perseverance, persecutions, afflictions, which happened to me at Antioch, at Iconium, at Lystra– what persecutions I endured. And out of them all the Lord delivered me. Yes, and all who desire to live godly in Christ Jesus will suffer persecution. But evil men and impostors will grow worse and worse, deceiving and being deceived.” (2 Timothy 3:1-13)

Father Stephen Freeman has written over the years about how this passage is in agreement with what J.R.R. Tolkien wrote in a letter many centuries later:

“Actually I am a Christian, and indeed a Roman Catholic, so that I do not expect ‘history’ to be anything but a ‘long defeat’— though it contains (and in legend may contain more clearly and movingly) some samples or glimpses of final victory” (Letters 255).

This narrative of a long defeat was assumed among ancient peoples, Fr. Stephen tells us, and only changed to one of progress in recent centuries, especially during the 19th century. But the defeat of history is not really pessimistic. It is part of the greater story of Christ’s Kingdom that has come, and is coming:

“I would go further and say that the final victory already “tabernacles” among us. It hovers within and over our world, shaping it and forming it, even within its defeat. For the nature of our salvation is a Defeat. Therefore the defeat within the world itself is not a tragic deviation from the end, but an End that was always foreseen and present within the Cross itself.” 

The whole article is here: “Tolkien’s Long Defeat and the Path of History.”

The liturgical calendar doesn’t have much to do with that long defeat. You can go to any timeline of history to see the kingdoms that have risen and fallen, and the many wars and tribulations, the violence and suffering that have filled the earth since the beginning. Taken as a whole it’s hard to see any true progress there, unless you are talking about Wonder Bread or flush toilets.

No, the liturgical New Year begins the commemorations of Great Feasts of the Orthodox Church, following the sequence of events in what is sometimes called our Salvation History. The birth of Christ’s mother, the birth of Christ, the Presentation of Christ in the Temple, and so on. The death and resurrection of Christ are the peak season on that calendar. Christ’s defeat, and death — swallowed up in victory. That is cause to say “Christ is risen!” and “Happy New Year!” God is with us.

O Savior, grant blessings!

“According to Holy Tradition, Christ entered the synagogue on September 1 to announce His mission to mankind (Luke 4:16-22). Quoting Isaiah 61:1-2, the Savior proclaimed,

‘The spirit of the Lord is upon Me; because He has anointed Me to preach the gospel to the poor; He has sent Me to proclaim release to captives, and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord…’” oca

O Creator and Master of time and the ages,
Triune and Merciful God of all:
grant blessings for the course of this year,
and in Thy boundless mercy save those
who worship Thee and cry out in fear:
“O Savior, grant blessings to all mankind!”

First Day anemones.

Typical scene, but not from today.

 

It is the first day of the liturgical year for many Orthodox Christians. In church we sang the Akathist Hymn of Thanksgiving, “Glory to God for All Things.” Following, because our rector had decided for several reasons to do a water blessing today, we continued to sing the hymns and psalms and prayers of that service. The giant urn such as we also use on Theophany was in the middle of the church; afterward we drank some of the water out of punch cups. All this thanksgiving and praise and infilling made for a very rich morning.

While we were singing inside the little old church,
right outside the anemones were in full bloom,
glorifying God in their own lovely way.