Tag Archives: progress

Imaginary versions of the good.

In the spring of 2018 Father Stephen Freeman wrote on “The Inherent Violence of Modernity,” and at that time his thoughts prompted me to browse definitions of violence. Many of them are along the lines of “causing or intending to cause damage,” but the most succinct was “extreme force.”  Father Stephen’s use of the word is based on the idea of us trying to “make it so,” improving society, changing other people, making the world a better place. I offer a few selected paragraphs from his article, and from his replies to comments on it:

“The philosophy that governs our culture is rooted in violence, the ability to make things happen and to control the outcome. It is a deeply factual belief. We can indeed make things happen, and, in a limited way, control their outcome. But we soon discover (and have proven it time and again) that our ability to control is quite limited. Many, many unforeseeable consequences flow from every action.”

“Modernity has as its goal the creation of a better world with no particular reference to God – it is a secular concept. As such, that which constitutes ‘better’ is, or can be, a shifting definition. In Soviet Russia it was one thing, in Nazi Germany another, in Consumer-Capitalist societies yet another still. Indeed, that which is ‘better’ is often the subject of the political sphere. But there is no inherent content to the ‘better,’ nor any inherent limits on the measures taken to achieve it. The pursuit of the better (‘progress’) becomes its own morality.”

“Keeping the commandments of Christ is not doing nothing. It is, however, the refusal to use violence to force the world into ever-changing imaginary versions of the good.”

“We do not have ‘responsibility as citizens.’ That is the rhetoric of the modern state. We have responsibility to God, to keep His commandments. That might very well exceed anything we think of under citizenship. Frankly, we need to quit thinking like ‘Americans’ and think as Christians. Most people’s idea of engaging politically is nothing more than the cheap, never-ending notion of having opinions and occasionally yapping about them. There is no commandment to have opinions and express them. There is no commandment to take political action. Modernity suggests that the political realm is that actual definition of ‘reality.’ It is where we do things. This is false and makes an idol of the state. The political realm is the place of violence.”

“Do not ask, ‘How can we fix the world?’ Instead, ask, ‘How should Christians live?’ and give the outcome of history back to God.”

What is the answer to “How should Christians live?” At the end of his article Fr. Stephen gives a few ideas, which are very appropriate for Christmastime, as the first of them all is:

“Live as though in the coming of Jesus Christ, the Kingdom of God has been inaugurated into the world and the outcome of history has already been determined.”

I think my favorite on his short but broadly useful list is: “Love people as the very image of God and resist the temptation to improve them.” I know that each of us has our own unique set of circumstances to deal with, including people who want to change us or who obviously “need improvement” and are not fun to be with. May God give us grace to be thankful for even them, and to love them “as the very image of God.”

 

The Crystal Palace Unmanned.

I came to the end of Irrational Man: A Study in Existential Philosophy, and feel that my engagement with the author and his theses has barely begun. The insights about eternal human longings down through the ages, and even small details about the lives of individual thinkers, will be rattling around in my mind for a long time to come, and I hope to refer to some of them in the future.

In the meantime, I wanted to share here a few paragraphs from the concluding Part 4, “Integral vs. Rational Man.” The goal of the existentialists is here named as integration; not irrationality, as the book’s title might have led us to think. I’m sure the title Integrated Man would not have been nearly as memorable, and unfortunately, at least a couple of existentialists have descended into such irrationality that they were certainly insane.

William Barrett

“Existentialism is the counter—Enlightenment come at last to philosophic expression; and it demonstrates beyond anything else that the ideology of the Enlightenment is thin, abstract, and therefore dangerous. (I say its “ideology,” for the practical task of the Enlightenment is still with us: In everyday life we must continue to be critics of a social order that is still based everywhere on oppression, injustice, and even savagery—such being the peculiar tension of mind that we as responsible human beings have to maintain today.)

Martin Heidegger

“The finitude of man, as established by Heidegger, is perhaps the death blow to the ideology of the Enlightenment, for to recognize this finitude is to acknowledge that man will always exist in untruth as well as truth. Utopians who still look forward to a future when all shadows will be dispersed and mankind will dwell in a resplendent Crystal Palace will find this recognition disheartening. But on second thought, it may not be such a bad thing to free ourselves once and for all from the worship of the idol of progress; for utopianism — whether the brand of Marx or of Nietzsche — by locating the meaning of man in the future leaves human beings here and now, as well as all mankind up to this point, without their own meaning.

“If man is to be given meaning, the Existentialists have shown us, it must be here and now; and to think this insight through is to recast the whole tradition of Western thought. The realization that all human truth must not only shine against an enveloping darkness, but that such truth is even shot through with its own darkness may be depressing, and not only to utopians. But it has the virtue of restoring to man his sense of the primal mystery surrounding all things, a sense of mystery from which the glittering world of his technology estranges him, but without which he is not truly human.”

-William Barrett in Irrational Man, 1958

A good portion of the book can be found: here.

Always on the first step.

gl father_alexander_men

The most dangerous thing to do on the spiritual ladder is to look back and see how far you have come. There is no room for “tracking your progress” here, for if you were to experience success, you would soon also experience self-satisfaction, which would completely negate all previous efforts. You must consider yourself always to be on the first step. God can raise you up to the tenth step at any time.

–Fr. Alexander Men