Tag Archives: secularism

Imaginary versions of the good.

In the spring of 2018 Father Stephen Freeman wrote on “The Inherent Violence of Modernity,” and at that time his thoughts prompted me to browse definitions of violence. Many of them are along the lines of “causing or intending to cause damage,” but the most succinct was “extreme force.”  Father Stephen’s use of the word is based on the idea of us trying to “make it so,” improving society, changing other people, making the world a better place. I offer a few selected paragraphs from his article, and from his replies to comments on it:

“The philosophy that governs our culture is rooted in violence, the ability to make things happen and to control the outcome. It is a deeply factual belief. We can indeed make things happen, and, in a limited way, control their outcome. But we soon discover (and have proven it time and again) that our ability to control is quite limited. Many, many unforeseeable consequences flow from every action.”

“Modernity has as its goal the creation of a better world with no particular reference to God – it is a secular concept. As such, that which constitutes ‘better’ is, or can be, a shifting definition. In Soviet Russia it was one thing, in Nazi Germany another, in Consumer-Capitalist societies yet another still. Indeed, that which is ‘better’ is often the subject of the political sphere. But there is no inherent content to the ‘better,’ nor any inherent limits on the measures taken to achieve it. The pursuit of the better (‘progress’) becomes its own morality.”

“Keeping the commandments of Christ is not doing nothing. It is, however, the refusal to use violence to force the world into ever-changing imaginary versions of the good.”

“We do not have ‘responsibility as citizens.’ That is the rhetoric of the modern state. We have responsibility to God, to keep His commandments. That might very well exceed anything we think of under citizenship. Frankly, we need to quit thinking like ‘Americans’ and think as Christians. Most people’s idea of engaging politically is nothing more than the cheap, never-ending notion of having opinions and occasionally yapping about them. There is no commandment to have opinions and express them. There is no commandment to take political action. Modernity suggests that the political realm is that actual definition of ‘reality.’ It is where we do things. This is false and makes an idol of the state. The political realm is the place of violence.”

“Do not ask, ‘How can we fix the world?’ Instead, ask, ‘How should Christians live?’ and give the outcome of history back to God.”

What is the answer to “How should Christians live?” At the end of his article Fr. Stephen gives a few ideas, which are very appropriate for Christmastime, as the first of them all is:

“Live as though in the coming of Jesus Christ, the Kingdom of God has been inaugurated into the world and the outcome of history has already been determined.”

I think my favorite on his short but broadly useful list is: “Love people as the very image of God and resist the temptation to improve them.” I know that each of us has our own unique set of circumstances to deal with, including people who want to change us or who obviously “need improvement” and are not fun to be with. May God give us grace to be thankful for even them, and to love them “as the very image of God.”

 

We are enthralled and conflicted.

“It’s natural for a human being to have conflicted feelings, for feelings are mostly the result of the disordered passions to which we are enthralled…. Each feeling is real, but in no way are sentiments the proper ground for making decisions, much less governing a society and doing justice. The reign of sentimentality is the reason behind the dominance of public shaming as an attempted moral practice.”

-Father Stephen Freeman, from this article: on Feelings

Not an absence, but an antidote.

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From Father Stephen Freeman:

When the Fathers used the word “symbol,” they understood that something was actually, really and truly made present. A symbol makes present that which it represents. This is fundamental in the doctrine of the Holy Icons. In our modern world, a symbol represents something that is not there, it is a sign of absence. Indeed, because our modern world-view is essentially one of nominalism, we believe that the ancient notion of symbol is simply impossible. It feels like superstition to the modern consciousness.
…..
But this brings us to my description of sin as not being a “legal problem.” St. Justin says that “sin defiles a man and his being.” This is not contemporary language. He means exactly what he is saying. It is of a piece with St. Athanasius’ description of sin as death, corruption and non-being. Sin is something, not just a thought in the mind of God. It kills us, and not because God is doing the killing. Sin is death itself. The “lawlessness” of I John 3:4 is the anarchy, chaos, and disorder of death and corruption. Sin is utterly contrary to the life that is the gift of God.

This is why St. Justin (and the Church) can say that the remedy of sin is holiness, the “synthesis and unity of all the holy virtues and grace-filled energies.” When we partake of the holy mysteries of Christ’s Body and Blood, they “cleanse us from all sin.” This is not a simple change of our status in the mind of God. His Body and Blood are life. They are the antidote to death, decay, corruption and non-being. They destroy the lawlessness that is the anarchy, chaos and disorder of death and corruption.

You can read the entire article here: Secularized Sin