Tag Archives: Epiphany

Shorten winter by this holy vitality.

In my Orthodox Christian household we have been enjoying our Christmas holy days, which just began on the 25th. I am keeping in mind the wisdom of G.K. Chesterton, who said, “The best way to shorten winter is to prolong Christmas.” That is, as you will remember, the opposite of what the witch did in Narnia, when she cast a spell making it “always winter but never Christmas.”

Hilaire Belloc wrote a lovely piece in 1928 about the way his house kept Christmas throughout the Twelve Days, titled “A Remaining Christmas,” and Hearth and Field has kindly republished it. There are naturally some things we do differently in my tradition, such as, we have Theophany at the end of the Twelve Days, and in the West it is Epiphany. But it is the same story that compels us to “Rejoice, and again I say, rejoice!” (Philippians 4:4) Here is one paragraph:

“Now, you must not think that Christmas being over, the season and its glories are at an end, for in this house there is kept up the full custom of the Twelve Days, so that ‘Twelfth Day’, the Epiphany, still has, to its inhabitants, its full and ancient meaning as it had when Shakespeare wrote. The green is kept in its place in every room, and not a leaf of it must be moved until Epiphany morning, but on the other hand not a leaf of it must remain in the house, nor the Christmas tree either, by Epiphany evening. It is all taken out and burnt in a special little coppice reserved for these good trees which have done their Christmas duty; and now, after so many years, you might almost call it a little forest, for each tree has lived, bearing witness to the holy vitality of unbroken ritual and inherited things.”

I didn’t get my greenery and full decorations up until Christmas Eve, so we are definitely leaving those for a while yet. Of course we have been nibbling away on the remains of our culinary feast, and I play carols in the car, and in the house when I remember.

Yesterday the younger house guests and I had a thoroughly sugary and creative session of decorating those gingerbread cookies we’d cut out on the Second Day. Also on the Third Day an impromptu Christmas tea party happened here, when more friends stopped by, and their children played my piano, which I know it was longing for. I brought out my real teacups, and twelve of us squeezed around the table to eat more Christmas cookies and drain the contents of four teapots. “Christ is born!”

On this Fourth Day, I listened to a wonderful story by Chesterton, read by Fr. Malcolm Guite, “The Shop of Ghosts.” It starts with visions seen through a toy shop window, and continues with a conversation with Father Christmas. Thank you, Mr. Chesterton, for helping us to prolong Christmas. It will never die.

I found that Belloc essay, which you can read here: “A Remaining Christmas,” along with his poem I am sharing below. If you want more commentary on the poem, this article by Joseph Pearce might be a good place to start. In it he also mentions T.S. Eliot’s “Journey of the Magi.” I had thought to post this compilation of Things Christmastide closer to Twelfth Night, but it seems to want to go out now, I guess to help us make the most of the days to come. If we are weary from the busyness that accompanied us to the manger, let’s stay there a while and worship, and find rest.

TWELFTH NIGHT

As I was lifting over Down
A winter’s night to Petworth Town,
I came upon a company
Of Travellers who would talk with me.

The riding moon was small and bright,
They cast no shadows in her light:
There was no man for miles a-near.
I would not walk with them for fear.

A star in heaven by Gumber glowed,
An ox across the darkness lowed,
Whereat a burning light there stood
Right in the heart of Gumber Wood.

Across the rime their marching rang,
And in a little while they sang;
They sang a song I used to know,
Gloria
In Excelsis Domino.

The frozen way those people trod
It led towards the Mother of God;
Perhaps if I had travelled with them
I might have come to Bethlehem.

-Hilaire Belloc

The swallow brings divine tidings.

A good many Orthodox Christians are celebrating Christmas today.
With them I say, “Christ is born and God is with us! Happy Feast!”

(Though I hope they are not looking at the computer today!) BUT – I am among those who celebrated the last two weeks, and have just completed the Twelve Days, and Theophany…  So, we come to the Synaxis of the Holy Glorious Prophet, Forerunner and Baptist John.

From The Orthodox Church in America:

“In the Orthodox Church it is customary, on the day following the Great Feasts of the Lord and the Mother of God, to remember those saints who participated directly in the sacred event. So, on the day following the Theophany of the Lord, the Church honors the one who participated directly in the Baptism of Christ, placing his own hand upon the head of the Savior.

“Saint John, the holy Forerunner and Baptist of the Lord, whom the Lord called the greatest of the prophets, concludes the history of the Old Testament and opens the era of the New Testament. The holy Prophet John bore witness to the Only-Begotten Son of God, incarnate in the flesh. Saint John was accounted worthy to baptize Him in the waters of the Jordan, and he was a witness of the Theophany of the Most Holy Trinity on the day of the Savior’s Baptism.

“The holy Prophet John, the son of the Priest Zachariah and Righteous Elizabeth, was related to the Lord on His mother’s side. The holy Forerunner John was born six months before Christ. The Archangel Gabriel announced his birth in the Temple at Jerusalem, revealing to Zachariah that a son was to be born to him.

“Through the prayers offered beforehand, the child was filled with the Holy Spirit. Saint John prepared himself in the wilds of the desert for his great service by a strict life, by fasting, prayer and sympathy for the fate of God’s people.

“At the age of thirty, he came forth preaching repentance. He appeared on the banks of the Jordan, to prepare the people by his preaching to accept the Savior of the world. In church hymnology, Saint John is called a “bright morning star,” whose gleaming outshone the brilliance of all the other stars, announcing the coming dawn of the day of grace, illumined with the light of the spiritual Sun, our Lord Jesus Christ.

“Having baptized the sinless Lamb of God, Saint John soon died a martyr’s death, beheaded by the sword on orders of King Herod at the request of his daughter Salome.”

As the lover of the Spirit,
the swallow that brings divine tidings of grace, O Forerunner,
thou hast made known clearly to mankind the dispensation of the King,
Who shone forth in brightness from a pure Virgin for the restoration of man.
Thou dost banish the dominion of dark and evil ways,
and guide the hearts of those baptized in repentance to eternal life,
O blessed Prophet inspired by God!

 -Hymn of the Feast

We are watered by mystical streams.

“Today the whole creation is watered by mystical streams.”THP1120160crp

This was one of the lines from the rich 7th-century composition of Patriarch Sophronios of Jerusalem, which was among the readings of Theophany and the Great Blessing of Water that we heard yesterday. More than ever before, I experienced the feast as a shining of The Light of the World and the refreshment of The Living Water, partly because of words like this in the service.

The quantity of verbal expression of various aspects of our faith is really overwhelming, and I can only process what seems to be a small fragment, each time when the different feasts roll around again.

First we celebrated Divine Liturgy in our “big church.” I had the same experience as last week, in the way the morning sun streamed down through a high window and hit me in the face. This time I wasn’t completely blinded; if I squinted just so, the candles and lamps flickering around the church appeared, for those few minutes, as they might outdoors on a foggy night, perhaps carried by worshipers in a procession of the “Feast of Lights.”

It happens that a photo was posted to our parish Facebook page, taken by someone who was there that day last week, and it shows the church with the bright beam that angled across the altar and nave and fell on me. Mr. Glad said, “You need to find another place to stand,” and I answered, “Oh, no, I like it when that happens.” Actually, I don’t often get to be in that place.TH ray of sunlight 1-2-15crp Both times I was on the left in front of a pillar. On Theophany, when the light was coming in the chandeliers were also being set swinging nearby; we were singing a hymn, and the sweetest incense was beautifying the air to honor the Lord.

After Liturgy we processed to the “little church” for The Blessing of Water, accompanied by the bells and singing together. The service opens with:

THP1120222light and water 15“The voice of the Lord upon the waters cries out, saying, ‘Come all of you, receive the Spirit of wisdom, the Spirit of understanding, the Spirit of the fear of God, of Christ who has appeared.’”

We heard multiple readings from Isaiah such as, “Ho, everyone that thirsts: come ye to the water.”

And more images from the exuberant service of blessing:

The land and the sea have divided between them the joy of the Lord….

King of all, you accepted also to be baptized in the Jordan by the hand of a servant, so that, having sanctified the nature of the waters, you, the sinless one, might make a way for our rebirth through water and Spirit and re-establish us in our original freedom.

The Jordan turned back and the mountains leapt as they saw God in thetheophany light and water pouring 15 flesh, and the clouds uttered their voice, marveling at what had come to pass, seeing Light from Light, true God from true God, the Master’s festival today in Jordan; seeing him drowning the death from disobedience, the goad of error and the bond of Hell in Jordan and granting the Baptism of salvation to the world.

On the home front, Theophany was the day Mr. Glad wanted to take down the Christmas tree. I resisted that idea for a long time, though I tried not to reveal my stubbornness. We had an easier time getting it out than we’d had installing it.

This morning coming downstairs I was startled by the bare space where the tree had been, but I quickly thought of how we have entered the season of house blessings, when by prayer and faith we will receive much more than we have lost — indeed, a different order of gifts, the “mystical streams” that are so hard to capture in words but impart the very Light of Christ Himself.

Christ Himself told us about these realities, as we read in the Gospel of John, when he said, “He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water’….whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.”

This is the best way to enter a new year.

Last images of Christmas…

P1120149

Tonight is the eve of Theophany/Epiphany, the beginning of the feast. According to some traditions, the wise men will arrive tomorrow, so this will be the last night I have my star in the upstairs window. I wanted to keep it up at least until this day — last year’s burnt out before, I think, and the picture is of the new one that isn’t as clear a signal, but at least it lets the neighbors know that we keep Chrisstar 2014tmas here.

I baked cookies this year, but when the 25th dawned I’d only made five kinds, instead of my usual dozen or so. After Kate arrived on the Second Day of Christmas I made another three batches, and now those are mostly eaten or given away, too. This is the second collection. Clockwise from the left, Chocolate Black Pepper, Peanut Brickle Bars, Apricot Macaroons, Ginger Spice, Walnut Coffee Cookies, and above them, Bizcochitos. The Peanut Brickle Bars were a completely new kind, and everyone loved them, so I made a second batch to replenish the stores.

cookies 2014 2nd batch

We ate cookies and opened presents in various groupings over the course of a week. During one of the opening sessions Liam cozied up the couch next to me by piling u bears GJ 14p my Christmas bears there; then he settled in. We got to see eight of the twelve grandchildren this Christmas, which was one the best parts.

Soldier and Joy made several beautiful wood-burned signs for gifts; this one below Mr. Glad and I received and put up on the wall right away. Everyone who saw it could join in the feeling it conveyed, and admire the handiwork.

 

Christmas Joy 14

tree 14 crp

Our Christmas tree this year was such a beautiful tapered shape, thick with branches whose fat needles didn’t dry out. Unfortunately its trunk did not taper, but stayed thick to the top, which made it weigh a ton, and I pulled muscles and sinews in various places just helping Mr. Glad get the tree in and up. We are procrastinating the undoing of that project. I know, it looks like many other Christmas trees, and you can’t see all around it to know what I’m talking about, but I want its picture here anyway. It has so many branches down low, I have had to crawl under every night to water it, and that makes me love it even more.

Pippin often gives me a bird for the tree. This year’s cloisonne edition looks like it should be the king of all, so royally dressed, articulated and brilliant.

cloisonne 14 xmas

At church soicon evergreen decor 14me icons had been decorated with soft conifer branches, making a sort of tent over the image. And my city still had its decorations up last night; the fire department hangs these lights on the coast redwood trees that line the main boulevard. We’ve enjoyed them for 20 years or more, but this is the first year I’ve managed to stop and take their picture.P1120148

Epiphany in the west focuses on the visit of the Magi to the Christ Child, and I think everywhere it is about Light, too. Quoting from this website, “From ancient times this Feast was called the Day of Illumination and the Feast of Lights, since God is Light and has appeared to illumine ‘those who sat in darkness,’ and ‘in the region of the shadow of death’ (Mt.4:16), and to save the fallen race of mankind by grace.”

In the Orthodox Church we commemorate the Baptism of Christ in the Jordan by John the Baptist, when not only was Christ shown to be the Light of the World and the Son of God, but the Holy Trinity was revealed, as our hymn for the feast reminds us with rejoicing:

When You, O Lord were baptized in the Jordan
The worship of the Trinity was made manifest
For the voice of the Father bore witness to You
And called You His beloved Son.
And the Spirit, in the form of a dove,
Confirmed the truthfulness of His word.
O Christ, our God, You have revealed Yourself
And have enlightened the world, glory to You!