Category Archives: church

Simeon knew.

Lighting candles before Vigil this evening, for the Feast of the Presentation of Christ in the Temple. This commemoration marks the end of the Christmas season, when 40 days after birth Jesus was presented in the temple in Jerusalem to fulfill the law of Moses. The Prophet Simeon knew by the Spirit that the child was the Christ, the Messiah, and he took him in his arms and said,

“Lord, now let Thy servant depart in peace, according to Thy word, for mine eyes have seen Thy salvation, which Thou hast prepared before the face of all people: a Light to enlighten the Gentiles, and the glory of Thy people Israel.”

Blessed is the kingdom…

Pantocrator OW Hagia SophiaIn The Eucharist, Fr. Alexander Schmemann lays before us the glories of the faith, which “manifests and grants that to which it is directed: the presence among us of the approaching kingdom of God and its unfailing light.” The very Kingdom of God seems to shine directly from the pages of Fr. Alexander’s book into my heart; it feels that way because he brings to mind what I have experienced in our services.

Jesus himself referred to the kingdom as something present on earth when He was among his disciples; as something within us; as something for whose coming we ought to pray in The Lord’s Prayer. Truly the Divine Liturgy is where we both experience heaven and anticipate the fullness of the kingdom to come.

The Orthodox Divine Liturgy, the Eucharist, begins with the announcement, “Blessed is the kingdom of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.”

What does it mean to bless the kingdom? It means that we acknowledge and confess it to be our highest and ultimate value, the object of our desire, our love and our hope. It means that we proclaim it to be the goal of the sacrament — of pilgrimage, ascension, entrance — that now begins. It means that we must focus our attention, our mind, heart and soul, i.e., our whole life, upon that which is the “one thing needful.” Finally, it means that now, already in “this world,” we confirm the possibility of communion with the kingdom, of entrance into its radiance, truth and joy. Each time that Christians “assemble as the Church” they witness before the whole world that Christ is King and Lord, that his kingdom has already been revealed and given to man and that a new and immortal life has begun. This is why the liturgy begins with this solemn confession and doxology of the King who comes now but abides forever and shall reign unto ages of ages.

– Father Alexander Schmemann

As a man to that river.

The voice of the Lord cries over the waters, saying:
Come all ye, receive the Spirit of wisdom, the Spirit of understanding,
the Spirit of the fear of God, even Christ who is made manifest.

Today the nature of water is sanctified.
Jordan is divided in two, and turns back the stream of its waters,
beholding the Master being baptized.

As a man Thou didst come to that river, O Christ our King,
and dost hasten O Good One, to receive the baptism of a servant
at the hands of the Forerunner, because of our sins, O Lover of Man.

-Hymn of the Great Blessing of Waters

His pure soul.

Today — or yesterday if you want to be strict about liturgical time — is the commemoration of the repose of St. Seraphim of Sarov, a beloved holy father in the Orthodox Church and beyond. And while I was in church remembering him with hymns and prayers, this icon was waiting in a package on my front porch, painted and sent by my goddaughter Rosemary. It says right on the package: “Expected delivery date: January 4.” But it would be rude to make him sit in a truck or depot on his memorial day. Perhaps it was an angel who sped him along to my house two days early; it fulfilled my joy to have his icon with me and to be able to see through this particular “window into heaven,” on his very feast day.

“On January 2 [1883], Father Paul, the saint’s cell-attendant, left his own cell at six in the morning to attend the early Liturgy. He noticed the smell of smoke coming from the Elder’s cell. Saint Seraphim would often leave candles burning in his cell, and Father Paul was concerned that they could start a fire.

“’While I am alive,’ he once said, ‘there will be no fire, but when I die, my death shall be revealed by a fire.’ When they opened the door, it appeared that books and other things were smoldering. Saint Seraphim was found kneeling before an icon of the Mother of God with his arms crossed on his chest. His pure soul was taken by the angels at the time of prayer, and had flown off to the Throne of the Almighty God, Whose faithful servant Saint Seraphim had been all his life.”

-From oca.org