How beloved are Thy dwellings, O Lord of hosts; my soul longeth and fainteth for the courts of the Lord.
My heart and my flesh have rejoiced in the living God.
For the sparrow hath found herself a house, and the turtledove a nest for herself where she may lay her young.
Even thine altars, O Lord of hosts, my King and my God.
Blessed are they that dwell in Thy house; unto ages of ages shall they praise Thee.
-From Psalm 83
In The Eucharist, Fr. Alexander Schmemann lays before us the glories of the faith, which “manifests and grants that to which it is directed: the presence among us of the approaching kingdom of God and its unfailing light.” The very Kingdom of God seems to shine directly from the pages of Fr. Alexander’s book into my heart; it feels that way because he brings to mind what I have experienced in our services.
Jesus himself referred to the kingdom as something present on earth when He was among his disciples; as something within us; as something for whose coming we ought to pray in The Lord’s Prayer. Truly the Divine Liturgy is where we both experience heaven and anticipate the fullness of the kingdom to come.
The Orthodox Divine Liturgy, the Eucharist, begins with the announcement, “Blessed is the kingdom of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.”
What does it mean to bless the kingdom? It means that we acknowledge and confess it to be our highest and ultimate value, the object of our desire, our love and our hope. It means that we proclaim it to be the goal of the sacrament — of pilgrimage, ascension, entrance — that now begins. It means that we must focus our attention, our mind, heart and soul, i.e., our whole life, upon that which is the “one thing needful.” Finally, it means that now, already in “this world,” we confirm the possibility of communion with the kingdom, of entrance into its radiance, truth and joy. Each time that Christians “assemble as the Church” they witness before the whole world that Christ is King and Lord, that his kingdom has already been revealed and given to man and that a new and immortal life has begun. This is why the liturgy begins with this solemn confession and doxology of the King who comes now but abides forever and shall reign unto ages of ages.
– Father Alexander Schmemann