Tag Archives: movies

Snow, rocks, and stories.

I’m still in Colorado, a little longer than planned, because of a change in my airline ticket; I decided to rebook with a different airline for my return trip, to reduce the risk of being affected by the recent spate of flight cancellations and chaos at airports. My new reservation is for a later date.

The family here is happy to have me a couple more days, and I’m quite content to be pampered by the family generally, to have extended cuddling, reading and game time, and two outings I’d otherwise have missed. Plus, we watched the TinTin movie together tonight. Laddie and I sat together scrunched into a recliner, with the kitten Clyde occasionally jumping on the back and trying to get us to play.

It was an action packed film, of the sword fighting, metal crashing and body-flinging sort, and little Clara worried at times for the safety of Snowy and TinTin especially, but she was too brave to want to leave and go to bed.

The three boys are very fond of their collection of TinTin books, and enjoyed seeing favorite characters and story elements recombined in the movie. Last week, shortly after Kate arrived here, I found her animatedly reading the Spanish version of this rare tale of Tin Tin en el Congo to Raj, found on the shelf here. I don’t think I’ve ever read an entire story of TinTin from beginning to end, but all my children became fond of them over the years, and we have become a multigenerational TinTin fan club.

Yesterday I went with Soldier and the boys on one of their favorite short hikes, to the Siamese Twins rocks up the mountains from Colorado Springs. The boys have favorite places to scramble there, and I found plants my Seek app was able to identify: Colorado Pinon, Utah Juniper, and Rocky Mountain Juniper.

Rocky Mountain Juniper

Soldier pointed out to me that you can see Pikes Peak through the gap between the Twins.

We woke this morning to a new, thick blanket of snow, much more than had fallen last week. I actually helped Joy and Liam to shovel the driveway clear, and then Soldier and I took a nice walk up the hill where the trees are tall and thick.

In the afternoon Joy and I took the boys to the neighborhood hill that is most famous for good sledding. Brodie and I made a snowman, and all the boys hiked up and sledded down the several runs for a couple of hours. It was fun to watch them from a place under pines where scattered slushy drops blew down from the trees on to my head. When the sun went down along with the temperature, we went home and ate popcorn.

Every day we spend hours reading aloud, and the boys all read to themselves, too. When Brodie unwrapped Old Yeller on Christmas morning he started in right away and hasn’t stopped. Liam received several volumes in the Redwall series which he is devouring.

This anthology of Christmas stories from Plough, Home for Christmas, has blessed us immensely. Last night while others were cooking dinner, I read “The Christmas Lie,” and could barely finish for choking up. Joy read “The Empty Cup” aloud at the breakfast table this morning; it is a story about a particular “Rachel weeping for her children” at the time of Christ; the Rachel in the story did find comfort. I have also read to the children “The Guest” and “The Chess Player,” both of which are stories of hearts changed by divine Love, so that they can enter into “the Spirit of Christmas.”

In the collection are selections from Henry Van Dyke, Elizabeth Goudge, Madeleine L’Engle, and Pearl S. Buck, in addition to many writers I was not familiar with before. I haven’t read half of them yet, but every one has pleased.

Likely this is my last post from Colorado, this year. By the time I get back to this site, it will be 2023. Dear Readers and Friends: Happy New Year!

In Colorado, the stars above my bed.

Die before you die.

The day after I wrote about feeling my mortality, I was prompted to think more on the subject, first by Father Stephen Freeman, in an article about hospitals vs. hospice, and the importance of visiting the sick. When he was chaplain on a hospice team:

“It was the first time I ever saw a doctor listening carefully to nurses and chaplains. There was nothing ‘active’ that could be done other than providing comfort and support. The team stood in awe before the reality of dying, inevitably sharing the knowledge that what a patient was facing would be our own lot in time.”

For several years I’ve had more of that awareness myself, that every moment I go on living it is only because of God’s will and sustaining power. This understanding was only heightened when I was weak and sick, and not distracted by all the “active” things of my typical days, and could be in awe of the fact of existence.

This morning, I have a further reminder of death, and the scripture that tells us, “Precious in the eyes of the Lord is the death of His saints.” A woman about my age fell asleep in death this week and I will be helping to prepare her body for burial in just a couple of hours. We will pray and anoint her with oil and commend her to Christ, before she is moved to the church for her funeral. It is always a holy thing to join with a sister at this stage in her “journey to the kingdom.”

In the short movie linked below, the musings of a 97-year-old philosopher as he calmly and “philosophically” considers his own death show a sensibility much more deeply human and nuanced than what he wrote in his book on the subject when he was younger. Though he feels that he lost half of himself when his wife of 70 years died, at the same time he doesn’t want to die; he has just started noticing the beauty of trees the way he never did before. The intellectual history of his own mind tells him that “there is no point” to life, so it doesn’t make sense to him, he calls it foolish, that he should mind saying good-bye. But he does mind.

Maybe it was the death of his wife that shook up his life so that now he calls death “the one thing central to my existence.” And he doesn’t have it figured out. Though now he likely knows more than he did then, because he has actually crossed that river; the movie was made by his grandson in his memory. There is a short article with a little more information at The Atlantic.

Father Stephen:

“The monastic tradition of the Church has the notion that we should always keep death before our eyes. In a culture where sickness and death are hidden from view, such a notion can seem morbid and wrongly formulated. St. Paul said of himself, ‘I die daily’ (1Cor. 15:31).

“More completely, he said, ‘I am crucified with Christ, nevertheless I live. Yet not I, but Christ lives in me. And the life that I now live, I live by the faith of the Son of God, who loved me and gave Himself for me’ (Gal. 2:20).

“These are not morbid notions, but remembrances of the truth. If you lived on the edge of a cliff, only disaster could come from forgetting that fact. We remember the truth of our existence (including its end) so that our life might be shaped by the conscious remembrance of the name of God. When we pray, ‘Lord, Jesus Christ, have mercy on me,’ we proclaim the futility and emptiness of our self-existence, while more profoundly proclaiming the goodness and kindness of God in Christ who, in us, tramples down death by death.

“There is a monastic saying in Orthodoxy: ‘If you die before you die, then you won’t have to die when you die.'”

Good-bye Mumbai!

I’m getting ready to leave Mumbai – I might even be at the airport or on the plane home before I manage to publish this post. It seemed right that I make my last Indian post about this city which has been the source and location of nearly all of my experience of India.

Seven weeks is way too short a time to get to know any place beyond the level of slight acquaintance, but Mumbai must be one of the most challenging in this regard. If she were a human, I’d have to say that I caught a glimpse of her brilliant form once for about five seconds, during which moment I heard her singing a few words I couldn’t understand.

In physical size alone, Mumbai takes up most of Salsette Island, and you would have to drive in three hours of crazy traffic to get from the north end to the south. There is a whole national park within its boundaries. I spent 90% of my time in one neighborhood, in a city of 22 million people, twice the population of Belgium.

Mumbai is the financial and fashion capital of India, and the city where 7-10 people die every day in train related accidents. The most expensive house in the world is in Mumbai, and the most educated slum. A million people live in this slum, Dharavi, which dates from the 1840’s, and 80% of them are employed. They live in 84 settlements taking up less than a square mile, which makes the population density of Dharavi 20 times that of Mumbai as a whole. (Nearly half the population of Mumbai lives in slums, if you count Dharavi as a slum, which according to some definitions it isn’t any longer.)

Dharavi recycles 80% of the plastic trash of Mumbai, and produces 3.5 tonnes (Tonnes are bigger than tons) of food every day. One of its many other businesses and “hutment industries” is the large pottery business at Kumbharwada:

I took a tour of Dharavi this week but didn’t take pictures, so that one above I found online. Our group walked around through the industrial and residential areas for two hours, which gave me exposure to thousands of visual images and other sensations to process, accompanied by the excellent narrative by our guide who was from the slum. I took notes on both; but I am a really slow writer, which is why here at the end of my India stay, when I’m counting down the hours, I don’t have time to convey my direct experience.

The subject and reality of Dharavi is huge and complex, and you can read much about it elsewhere if you are interested, and watch YouTube tours. It’s another one of the many Things Mumbai that I will leave here knowing just superficially, but it was a wonderful tour and did expand my understanding quite a bit.

Tiffin wallahs

The lunchbox delivery service by tiffin wallahs or dabbawalas originated in Mumbai. Maybe some of my readers have seen the movie “The Lunchbox” that tells a story centered around this local phenomenon. I saw this charming movie years ago but didn’t pay attention to its setting in Mumbai.

Tiffin wallahs have been providing their services in Bombay since 1890, and are known for their high degree of accuracy in delivering lunches from home or restaurant, and the boxes back to the source the same day. This blog does a good job of describing how it works and why it is such a regular part of so many Mumbaikars’ lives: Dabba Dabba Do! And from another article:

“Some 5,000 men dole out over 200,000 meals a day, picking up the tiffins in the morning from women, typically, who have packed steaming, spicy dishes into each compartment: a curry, vegetables, dal (lentils), and flatbread (with some variations).

“For many Mumbai residents, this is the only way to lunch — on a feast, made with the love of a mother or wife.

“‘It’s expensive to eat outside every day, besides it’s not healthy,’ said 36-year-old Naina Bhonsle in Mumbai’s Versova neighborhood. ‘I know what my husband likes eating, and so I prefer to send him a tiffin every day.’”

The boxes are transported and distributed by train and on bicycles; on my first day here Tom pointed out this bicycle belonging to a tiffin wallah and since then I’ve seen many of the wallahs, the typically semi-literate men who do the carrying, as they pedal around. It’s another case like Dhobi Ghat of a very organized low-tech, high efficiency system serving basic human needs, and that sort of thing makes me admire all the parties who keep the thing running.

“The Lunchbox” is not a film made according to the Bollywood formula in the style of “Lagaan,” which I mentioned before. But Bollywood style movies are worth mentioning here as a phenomenon because Mumbai is the center of Bollywood. In Reimagining India, Jerry Pinto wrote: “Bollywood is not just a film industry. It is all-pervasive: a home-grown, film-a-day dream machine that maintains a pleasant stranglehold on our imaginations. It determines — or at least shapes — how we see ourselves, how we think, how we talk, dream, speak, love, fight.”

In the same article he describes the Bollywood formula as requiring: “…a fight for the young men, a romantic story for the women, a devotional song for the elderly. Films made for the entire Hindi-speaking market would have to be patriarchal, right wing, jingoistic, and patronizing in their attitudes to anything non-Indian and nonmajoritarian.”

I didn’t know much about Bollywood until the last year or two. I saw a laughably sentimental Bollywood movie first, and then last month, “Lagaan,” a much more enjoyable example. The music of Bollywood films is often the kind that is happy and makes you want to dance, even if — or especially if? — it is separated from the dance routines of the movie. I am not much of a movie watcher in the first place, so I won’t be exploring the genre more, but as a cultural phenomenon, I wouldn’t want to miss it completely. And I have added Bollywood music to my iTunes playlist to listen to on road trips.

Art Deco City

I heard that Mumbai is “the most Art Deco city in the world after Miami,” and though I hadn’t given the style or history of Art Deco one concentrated thought ever before in my life, having Tom on my first day show me some design features in their neighborhood made me focus my eyes in a new way.

From what I have read, it seems that Art Deco and India were made for each other. The Indian Institute of Architects was founded in 1929, the middle class was growing in the 30’s, and many of the buildings in the city from this period featured Art Deco elements in their design. I’ve seen structures from this century include some retro aspects from the style that Mumbai now feels is part of its tradition and heritage.

There is a whole Wikipedia article on Art Deco in Mumbai, which helped me to grasp enough of the concepts to be able to occasionally recognize the Art Deco influence on our outings. If I were going to be here longer, I’d like to go on a tour given by this organization: Art Deco Mumbai . I’ve already seen quite a few examples that would be on the tour, mostly driving past too fast to get a good picture — and some in our neighborhood.

I always love to take pictures of buildings that catch my attention for some reason. Mumbai has been fun that way, because there is such a range of ages and styles — and colors. Sometimes it is just the names of apartment buildings that strike the American ear as funny. I didn’t take a picture of Flushel Apartments, but Tom joked about what was behind that name… Were they advertising that all the toilets worked, or that the walls were straight and plumb? Haha. It was right down the street from the Executive Enclave.

Mostly for my own convenience I am posting below some images of this city that I want to have in this handy Glad collection. Maybe you will like some of them, too!

During my last days here, the air cleared a lot, and I was quite pleased to see that one of my photos revealed blue skies with cottony white clouds!

Every walk through the neighborhood, I’m realizing, might be my last down this street or that…

And when I ate one of Kareena’s chapatis fresh from the griddle, it was the most special ever because it was likely the last one that fresh.

I could never take enough pictures of women in colorful clothes to satisfy me, or enough videos of Kareena cooking. I can’t buy all of the lovely dresses in the shops, or learn the names of every surprising Indian dessert. My time of glorious Too-Muchness has come to an end, and I’m going home to Great Lent, which is the perfect way to transition from the superabundance of everything here to… what?

Lent is a journey to Pascha. It’s not the kind of journey where you are bombarded from outside by exciting and even dangerous forces and sensations ranging from air travel to chapatis and people on the street, but a quiet path on which all the struggles come from trying to tune one’s own heart. Considering my starting point, it will surely take all of my effort to accomplish anything in only 40 days.

The hardest part of leaving is, of course, that Raj and his parents are staying here! It has been the sweetest day-after-day to live in the same house as Kate and Tom and their new baby, and to love and be loved in person on a daily basis. The comforting thing is, that except for not being in the same house, we will go on loving and being loved, and be together at the throne of God, as long as He gives us grace. I’m not saying any kind of final good-bye to them.

But I do have to say, “Good-bye, Mumbai!”

Kinds of Poetry – Tolkien vs. Jackson

Jackson apparently thinks the characters Tolkien gives us are too simply good to be fully believable to modern audiences, and so he feels obligated to “complicate” them, to give them internal conflicts other than the ones they actually have, in the hopes that we will better be able to relate to them.

I’m quoting from this article in the Nov/Dec 2013 Touchstone Magazine, in which Donald T. Williams explains how literature, while delighting us with its art, is more powerful than history or philosophy to nurture our moral vision, or to corrupt us with false images.

With the help of quotes from Sir Philip Sidney, who wrote Apology for Poetry in the sixteenth century, he shows how “Tolkien was very consciously and deliberately following the literary tradition that flows down to us from Sidney through Dr. Johnson and C. S. Lewis.”

Peter Jackson the filmmaker seems to be flowing in a different stream. But he is an artist, and of course will impart his own soul to his work. I wouldn’t expect him to give us The Rings, because that has already been done, and he is not J.R.R. Tolkien. But it is unfortunate that he has changed things to the degree and in the directions he has. Williams points out specific ways in which the characters who inspired us in the books disappoint us in the movies, and makes these general remarks:

By this process of negative moral transformation, in other words, we reach the place where beloved characters are unrecognizable to Tolkien’s fans, and those fans feel betrayed. And they are right to feel so, though mostly they do not understand why. It is because the difference between the books and the movies is not just one of necessary adaptation to a different medium. It is that the author consciously followed the Sidneyan tradition while the adaptor is either ignorant of it or doesn’t understand it or has rejected it.

Read the whole article here.