Tag Archives: September

Annus est Christus.

Much earth and earthiness, fruitfulness, and aromas from it all, here on September 1st. I have been gardening a lot, soaking up the heat, collecting seeds, and ripping out vegetables that are done in by “pests,” those other hungry creatures who enjoy my garden. In a few days, God willing, my Monarchs will emerge from their delicate green chrysalises. In the meantime, other insects have been patiently posing for me.

I keep buying plants, and sticking them in the ground or in pots. Lots of perennials that will go dormant in a few months, but then they will be beautiful in the spring. I’m planning for another year in the garden, but who knows what tomorrow might bring?

This nursery in the country that I rarely visit, I managed to drive to yesterday; they specialize in edible perennials and pollinator plants. I bought five unusual plants, which I’ll have to tell about in a separate post. One lovely thing  I saw but didn’t buy was this passion flower that has decided to grow all over the mesh ceiling of the nursery.

In my own space, Alejandro spent a couple of hours trimming the lamb’s ears back to the steel edging of the paths. If we let it, it would grow all the way across the path, living a dry existence in the bark mulch, waiting for winter rains. I like to have my helper come at a time when I also can be working in my garden, and for some reason we seem to get more than double the work done. The other day he told me that my plum trees seem very likely to bear next year, judging from all the fruit spurs on them. 🙂

That mantis praying makes me want to tell you that it’s the beginning of the church year! Why, you may ask, does it start now? Why, because of Rosh Hashanah! I had been thinking a lot about this special day in preparation for teaching 7th-10th graders this morning, and then in today’s homily we were given a heavenly vision of this church calendar year and its cycles within cycles, with Christ at the center.

One book I used to prepare my lesson is The Year of Grace of the Lord by A Monk of the Eastern Church. He says, “The liturgical year forms Christ in us, from his birth to the full stature of the perfect man. According to a medieval Latin saying, the liturgical year is Christ himself, annus est Christus.”

Our homilist taught us about how we humans, along with angels, were made to live in a created eternity, something different from the unchanging, eternal nature that characterizes the Holy Trinity. But since the fall of mankind into sin, we find ourselves in a linear, world time, a fallen time that carries death in it; we are born, grow old, and die.

But we don’t have to live there exclusively; in the Church Christ gives us Himself by many means, including the daily, weekly and yearly cycles of prayers and hymn-filled services, feasts and saints’ days. The calendar brings the heavenly realm down and puts it into fallen time, where it is possible for us to enter in and live. We often get a taste of this kind of life at Pascha, but it is happening all the time.

I love the church calendar, and have always reckoned it a great gift — that is, since I found the Orthodox Church. It was August twenty years ago that I was invited to a women’s retreat at a monastery, and the brief immersion into the daily, weekly and festal cycles of worship — eleven services! — made me feel that I’d found my true home. Here was a way to live with Christ!

It’s more helpful to think of the church calendar not as the paper type with boxes for each day, but as circles and cycles and rhythms, some following the cycles of the sun or the moon, some celebrations fixed on the linear calendar and some moving with the changes of the earthly seasons. Jesus Christ entered our linear time, where He lived through 33 years of Jewish festal seasons; through the church calendar we can follow Him through His life, death, Resurrection, and the birth of His Church, and use it all to unite ourselves to Him day by day. 

I think August and September might be my favorite months of the year. We’ve had other traditional, seasonal events, like barbecues at church – yum! Green beans from my garden slathered with pesto from my garden, and Gravenstein apples, harbingers of fall. September is the month that I love most to go to my cabin in the mountains, but this year is full in ways that prevent that. It’s really a year of preparation of my house, so that I can, if possible, live here for a long time to come, and continue to make it a hospitable place for my family and others whom the Lord brings.

“We can only see a short distance ahead,
but we can see plenty there that needs to be done.”
~ Alan Turing

Primal moods and movements.

From George MacDonald’s year-long Diary, a few stanzas from the section “September”:

4.  In the low mood, the mere man acts alone,
Moved by impulses which, if from within,
Yet far outside the centre man begin;
But in the grand mood, every softest tone
Comes from the living God at very heart—
From thee who infinite core of being art,
Thee who didst call our names ere ever we could sin.

8.  Poor am I, God knows, poor as withered leaf;
Poorer or richer than, I dare not ask.
To love aright, for me were hopeless task,
Eternities too high to comprehend.
But shall I tear my heart in hopeless grief,
Or rise and climb, and run and kneel, and bend,
And drink the primal love—so love in chief?

25.  Lord, loosen in me the hold of visible things;
Help me to walk by faith and not by sight;
I would, through thickest veils and coverings,
See into the chambers of the living light.
Lord, in the land of things that swell and seem,
Help me to walk by the other light supreme,
Which shows thy facts behind man’s vaguely hinting dream.

-George MacDonald, from A Book of Strife in the Form of The Diary of an Old Soul

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Pippin Photo

Know this and let your heart dance for joy.

September 1st marks the beginning of the church calendar, and St. Nikolai in his Prologue of Ohrid explains:

The First Ecumenical Council [Nicaea, 325] decreed that the Church year should begin on September 1. The month of September was, for the Hebrews, the beginning of the civil year (Exodus 23:16), the month of gathering the harvest and of the offering of thanks to God. It was on this feast that the Lord Jesus entered the synagogue in Nazareth (Luke 4:16-21), opened the book of the Prophet Isaiah and read the words:

The Spirit of the Lord God is upon Me; because the Lord hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn (Isaiah 61:1-2).

In the Prologue the first entries for September contain themes of beginnings, including this homily that I find very heartening as I myself start over, as we are exhorted to do, as many million times as necessary. I want to put behind me my past failures, even those of the last few minutes, as distracting weights, and enjoy the liberty our Lord proclaims. It is just one of the rich gifts that Christ brought with his visiting of the earth.

HOMILY
on the Word of God
revealed in the flesh
And the Word was made flesh
(John 1:14).

Here, brethren, is a new, blessed and salvific beginning for us — the beginning of our salvation. Adam was in the flesh when he fell under the authority of sin and death. Now the Creator of Adam has appeared in the flesh, to deliver Adam and Adam’s posterity from the power of sin and death.

The Son of God — the Word, Wisdom, Light and Life — descended among men in human flesh and with a human soul. He was incarnate but not divided from His Divinity. He descended without being separated from His Father. He retained all that He had been and would be for all eternity, and yet He received something new: human nature.

His eternal attributes were not diminished by the Incarnation, neither was His relationship to the Father and the Spirit changed. Lo, the Father testified to this, both on the Jordan and on Mount Tabor: This is my beloved Son! He did not say: “This was my Son,” but “This is my Son.” The Holy Spirit was with Him at His bodily conception and throughout His mission on earth. The divine and human nature were united in Him, but not intermingled.

How? Do not ask, you who do not even know how to explain yourself to yourself, and cannot say how your soul and body are united in you. Only know this: God came to visit the earth, bringing unspeakably rich treasures for mankind — royal gifts, incorruptible, eternal, priceless and irreplaceable gifts.

Know this and let your heart dance for joy. Strive to cleanse your hands, purify your senses, wash your soul, whiten your heart, and set your mind straight, that you may receive the royal gifts. For they are not given to the unclean.

O Lord Jesus Christ, help us to cleanse and wash ourselves by Thy blood and Thy Spirit, that we may be made worthy of Thy royal gifts.

To Thee be glory and praise forever. Amen.