Category Archives: church

St. John the Wonderworker

holy-virgin-cathedral-1 sfOur friends Mr. and Mrs. C drove Mr. Glad and me to San Francisco this morning for a visit to Holy Virgin Cathedral, the “Joy of All Who Sorrow.” We were going there for the same reason many people come from all over the world, to pray at the relics of St. John (Maximovitch) of Shanghai and San Francisco.

Strange as it may seem to find those cities sharing a place in the name of this saint, they form an outline of his fascinating and famous life. He was in particular famous to his many adopted children and flock of Orthodox, some of those who had settled in China years before his arrival after fleeing from the Bolsheviks. In 1949 as the Communists John-of-San-Francisco photo smilewere coming to power there he helped 5,000 of these expatriates to emigrate, eventually to the United States. Later still he established the cathedral in San Francisco where his incorrupt relics remain.

On our way there we told what stories we could remember about St. John. One thing he was famous for was ending up barefoot much of the time because he was always coming across someone who was without any footwear; again and again he would take his own off and give them away.

Fr. John was glorified (recognized as a saint by the Orthodox Church) in 1994, and is often called St. John the Wonderworker. It was a joy to visit this place — my third time — with our friends and pray together, some of us asking St. John’s prayers as well.

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We were the only ones in the church for quite a while, but as we were leaving we met some people coming in who were from Romania. The bishop in the group, it turns out, had served the liturgy at the canonization of St. John back in 1994! We were really pleased to meet someone who had such a special connection to the saint, and who was obviously thrilled to be visiting again.

P1110802Afterward we needed some lunch, so we followed the advice of the candle desk attendant at the cathedral and ate at a Russian restaurant called The Red Tavern that was also in that Richmond District neighborhood. We were the only people there, too, though from the name we half expected when we went through the door to see a group of Bolsheviks plotting in the back corner.

A young woP1110798man only recently from Ukraine was our waitress and we enjoyed talking to her and eating the wonderful food. I didn’t think that I liked Russian food much, but everything I tasted was superb: dark brown bread scented with caraway, fresh cabbage salad with golden raisins and tomatoes; thinly sliced fried potatoes; and barley-mushroom soup with a complex and rich flavor. We all shared some Polish poppy seed dessert that we could tell had marzipan in the filling. We cut the two pieces into two more and ate them off these pretty dishes that the waitress said were their “dessert plates.”P1110800The forecast had been for cold and foggy weather in San Francisco today, but the sun was shining on our day and we didn’t even need our sweaters. Also, in our souls, we felt the warmth of Christ and of our friendship.

Malachai 4:2 But for you who fear my name, the Sun of Righteousness shall rise with healing in his wings. You shall go out leaping like calves from the stall.

Exaltation of the Cross

But God forbid that I should glory, save in the cross of our Lord Jesus Christ…          -Galatians 6:14

Thy Cross is for all men a well of blessings and a cause of thanksgiving. Thereby for them that believe in thee, weakness is turned into strength, shame into glory, and death into life.
-St. Leo the Pope (d. 461)

Monument of St. Sava is seen in front of the temple during Good Friday in Belgrade

Feast of the Exaltation of the Cross — September 14

I feel too tired to write a blog post today, but I couldn’t let this feast go by without mention. It isn’t always possible for me to get to Vespers or Vigil on Saturday evenings, but last night I did. I love the hymns that we sing at the feast of the cross. In the Orthodox Church, when we sing something like:

“Before Thy Cross we bow down O Master, and Thy holy Resurrection we glorify,” we actually prostrate ourselves on the floor for each of three refrains. (Many hymns have this triplet aspect to them, as a reminder of the Holy Trinity.)

If you are struggling with a bad attitude, it’s amazing how effective this kind of behavior can be in setting you on a better track, and helping you to pray. This morning at Divine Liturgy we had more of the same majestic hymns, and “O God, save Thy people, and bless Thine inheritance… preserve Thy habitation!”

The Church is the habitation of Christ. His presence fills His temple, and today our new chandeliers were set to swinging for the joy of Him being among us.

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In our church bulletin we have for this week a pertinent quote from Fr. Basil Zebrun of Fort Worth, Texas:

“…when we are told in today’s Gospel, ‘Turn away from yourself, take up your Cross, Follow Me (Mark 8:34) — we are not called to something dark and frightening; we are told by God: ‘Open yourself to love! Do not remain a prisoner of your own self-centeredness.’ Do not be, in the words of St. Theophan the Recluse, ‘like  a shaving of wood which is rolled around its own emptiness.’ Open yourself up! Look — there is so much to love, there are so many to love! There is such an infinity of ways in which love can be experienced, and fulfilled and accomplished.

“Open yourself and love (others) — because this is the way of the Cross! Not the way which the two criminals trod together with Christ to be punished for their crimes; but the wonderful way in which giving oneself unreservedly, turning away from self, existing only for the other, loving with all one’s being so that one exists only for the sake of the other — this is the Cross and the glory of the Cross.”

Mary also was given a gift.

This week we Orthodox celebrate one of the Twelve Great Feasts of the Church, The Birth of Christ’s mother Mary, whom we Orthodox call the Theotokos. This name, which means God-bearer, honors Jesus Christ in that it contains the statement of our belief that He is “…very God of very God, begotten, not made, being of one substance with the Father.”

In this article about the feast Fr. Alexander Schmemann tells us that Mary’s birth was not unlike that of any other human, with all its gifts and potential. Putting it that way, though, belies the immensity of what happens when someone is born, if you believe Fr. Alexander who says that “…with each birth the world is itself in some sense created anew and given as a gift to this new human being to be his life, his path, his creation.” This is hard for me to wrap my head around; probably because it’s something that the heart has to learn.

Mary was given this gift – and she gave the world a great gift. Certainly she played a big role in our salvation history, and we love her for it, and love to celebrate her birthday.

These excerpts are from a slightly longer article here: On The Nativity of The Theotokos

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THE BIRTH OF THE THEOTOKOS:

Son of God, Son of Man… God descending and becoming man so that man could become divine, could become partaker of the divine nature (2 Peter 1:4), or as the teachers of the Church expressed it, “deified.” Precisely here, in this extraordinary revelation of man’s authentic nature and calling, is the source of that gratitude and tenderness which cherishes Mary as our link to Christ and, in Him, to God.

And nowhere is this reflected more clearly than in the Nativity of the Mother of God. Nothing about this event is mentioned anywhere in the Holy Scriptures. But why should there be? Is there anything remarkable, anything especially unique about the normal birth of a child, a birth like any other?

The Church began to commemorate the event with a special feast…because, on the contrary, the very fact that it is routine discloses something fresh and radiant about everything we call routine and ordinary, it gives new depth to the unremarkable details of human life…. with each birth the world is itself in some sense created anew and given as a gift to this new human being to be his life, his path, his creation.

This feast therefore is first a general celebration of Man’s birth, and we no longer remember the anguish, as the Gospel says, “for joy that a human being is born into the world” (Jn. 16:21). Secondly, we now know whose particular birth, whose coming we celebrate: Mary’s. We know the uniqueness, the beauty, the grace of precisely this  child, her destiny, her meaning for us and for the whole world. And thirdly, we celebrate all who prepared the way for Mary, who contributed to her inheritance of grace and beauty….

And therefore the Feast of her Nativity is also a celebration of human history, a celebration of faith in man, a celebration of man. Sadly, the inheritance of evil is far more visible and better known. There is so much evil around us that this faith in man, in his freedom, in the possibility of handing down a radiant inheritance of goodness has almost evaporated and been replaced by cynicism and suspicion.

This hostile cynicism and discouraging suspicion are precisely what seduce us to distance ourselves from the Church when it celebrates with such joy and faith this birth of a little girl in whom are concentrated all the goodness, spiritual beauty, harmony and perfection that are elements of genuine human nature. Thus, in celebrating Mary’s birth we find ourselves already on the road to Bethlehem, moving toward the joyful mystery of Mary as the Mother to God.

—Fr. Alexander Schmemann

Always on the move.

red barrel on path

To be a Christian is to be a traveller; like that of the Israelite people in the desert of Sinai: we live in tents, not houses, for spiritually we are always on the move. We are on a journey through the inward space of the heart, a journey not measured by the hours of our watch or the days of the calendar, for it is a journey out of time into eternity.

Met. Kallistos Ware in The Orthodox Way