Category Archives: church

We slip and fall.

Photo of Elder ThaddeusHere’s an example of the kind of thing I find on the Orthodox Church Quotes blog (including the photo). I just brought the whole thing over here today:

“All of us sin constantly. We slip and fall. In reality, we fall into a trap set by the demons.

“The Holy Fathers and the Saints always tell us, ‘It is important to get up immediately after a fall and to keep on walking toward God’. Even if we fall a hundred times a day, it does not matter; we must get up and go on walking toward God without looking back.

“What has happened has happened – it is in the past. Just keep on going, all the while asking for help from God.”

+ Elder Thaddeus of Vitovnica, Our Thoughts Determine our Lives

Faintheartedness in Childbearing

paisios-of-mount-athos-2ELDER PAISIOS ON HAVING CHILDREN IN TODAY’S WORLD: The Elder was asked a question: “…many young people today don’t want to have children because they see the kind of world into which they’ll bring their child. Pollution from chemicals and nuclear energy, life full of anxiety, wild society, wars…If we are already in the time of the Antichrist, as it seems to me, maybe it’s not worthy getting married and having children.”

He answered:

No, it’s not like this! Didn’t Christians at the time of the persecutions get married? Didn’t thy have children? They both married and had children! They had their hope in Christ, not in people. This way of thinking is faintheartedness. In one minute God can change everything; straighten all the crooked things. People make plans. God has His own plan as well. If you knew how many times the devil wrapped the earth in his tail so as to destroy it; but God doesn’t allow him. He ruins his plans. The evil which the devil attempts to initiate, God uses and produces great good. Don’t worry!

from Orthodox Christian Parenting, pg. 77.
Elder Paisios of Mt. Athos reposed in 1994

Pentecost has happened to us.

“…the fiftieth day stands as the beginning of the era which is beyond the limitations of this world, fifty being that number which stands for eternal and heavenly fulfillment in Jewish and Christian mystical piety: seven times seven, plus one.

“Thus, Pentecost is called an apocalyptic day, which means the day of final revelation. It is also called an eschatological day, which means the day of the final and perfect end (in Greek eschaton means the end). For when the Messiah comes and the Lord’s Day is at hand, the “last days” are inaugurated in which “God declares:… I will pour out my Spirit upon all flesh.” This is the ancient prophecy to which the Apostle Peter refers in the first sermon of the Christian Church which was preached on the first Sunday of Pentecost (Acts 2: 1 7; Joel 2: 28-32).

“Once again it must be noted that the feast of Pentecost is not simply the celebration of an event which took place centuries ago. It is the celebration of what must happen and does happen to us in the Church today. We all have died and risen with the Messiah-King, and we all have received his Most Holy Spirit. We are the “temples of the Holy Spirit.” God’s Spirit dwells in us (Rom 8; 1 Cor 2-3, 12; 2 Cor 3; Gal 5; Eph 2-3). We, by our own membership in the Church, have received “the seal of the gift of the Holy Spirit” in the sacrament of chrismation. Pentecost has happened to us.”

Read the whole article here: Pentecost: The Descent of the Holy Spirit

Holiness is not nice.

Anthony Esolen wrote in Touchstone a few years ago his observations of how good and holy people such as Mother Teresa manage to provoke hatred of themselves. This caused him

“…to ask what it is about the holy that strikes fear into the hearts of so many. We think that the saints are beautiful, and they are. Then how do people miss it?

“Then again, why should we be surprised that they miss it, when in Jesus himself, as far as many a Pharisee would concede, no beauty was to be found? When Jesus wrought his signs and wonders, and when he taught with authority about the kingdom of God, what did those Pharisees ask him, but why his disciples did not wash their hands before eating, and suchlike? They had before them the Lord, the long-awaited anointed of God, who had made the blind to see and the deaf to hear, and somehow the truth could not penetrate the shells of their self-regard.

“For the holy is a challenge to us, and therefore an affront. It does not curry our favor. It does not mingle with the guests at parties in our own honor, eating cucumber sandwiches and speaking empty pleasantries. It is not nice. It stands in fearful judgment before us. The holy is set apart; its ways are not our ways; yet it calls us to surrender our ways, and to be converted.”

“Let us, finally, be quite clear about one thing. Those who believe in God, and who honor his holiness, longing to be transformed in mind and soul—they are the true and only humanists. They hold so high a view of man that, if they were to see a victim of cholera dying in a ditch in Calcutta, they would burn in shame that the image of God should be treated with such contempt; or should they see a rich man destroying his soul with the vices that money can buy, they would pray that he might someday see what man is called to be.”

Read the whole article here: Hagiophobia