Category Archives: quotes

Encouraging Message at the Outset

When I read this message from our archbishop on the first day of Lent, it lightened my heart and gave me a boost. Today Emily posted exhortations gleaned from Pope Benedict XVI that reminded me to point to Metropolitan Jonah’s message, which Father L. read to us last night at church. Two excerpts:

“Do you want to be made well?” Our Savior addressed this question to the man who was paralyzed thirty-eight years (John 5:6). A similar question could be asked of us: “Do you want to go home?” The answer is not a foregone conclusion. “Do you want to return to your Father’s house? Do you want to leave the pigpen of the passions? Do you want to be washed clean, filled with light, robed in dignity, and transformed with the glory of God?” Whether we know it or not, we respond yes or no to these questions every day of our lives, every hour, every minute. One moment we may set our face toward Jerusalem – to the cross that awaits us there, and to the joy and glory that come only through the cross – but the next moment we go running back to our comfortable passions and delusions. We waffle and vacillate, reassuring ourselves that before time has run out we will surely have made an irrevocable commitment to Christ.
….

In our Father’s house are many dwellings, and Christ has gone ahead to prepare a place for us. He will come again and take us to Himself, that where He is, we may be also. We know the narrow way He has trod. He Himself is the way, and the truth, and the life (cf. John 14: 2–4). If we are with Him, we have nothing to fear! At the last and great Day, at the end of the age, we will behold the New Jerusalem coming down from God out of heaven, prepared as a bride for her husband (cf. Revelation 21). With joy we will enter in to celebrate an eternal Pascha – God with us and we with Him. He shall wipe away every tear from our eyes, and at long last we shall be home.

Five misconceptions about the fast

Lately I’ve been in discussion with some people about the purpose of Lent. It can be a sort of springtime New Years Resolutions Revisited. Probably that’s part of the reason I get anxious during the several-weeks run-up to the fast that we have in the Orthodox Church: Experience has shown me how unresolved and weak I am, and I can only imagine certain failure.

But so many homilies and Scriptures and hymns have comforted me in the last few days, I really do feel that joy they speak of as we set out on our journey. And yes, blog posts and e-mail greetings on the subject have been greatly encouraging. It seems that lenten grace is like all grace, in that you can’t get it ahead of time; it’s God with us in the moment. Even a balanced perspective on the meaning of Lent is only an intellectual understanding until I implement it and participate in it.

Prayer and almsgiving are just as important during Lent, but in this post I’m sticking to the fasting aspect. And as an example of helpful reading, I offer a truncated outline of a few points from a longer article, “The True Nature of Fasting,” by Bishop Kallistos Ware and Mother Mary. The passage is part of the Lenten Triodion in the section “The Meaning of the Great Fast.” I commend the whole to your reading; it seems to me the most thorough and well-articulated statement on the subject, and I’ve found it worthwhile reading every year. (Italics are in the original.)

1) The Lenten fast is not intended only for monks and nuns, but is enjoined on the whole Christian people….By virtue of their Baptism, all Christians – whether married or under monastic vows – are Cross-bearers, following the same spiritual path.

2) It should not be misconstrued in a Pelagian sense.Whatever we achieve in the Lenten fast is to be regarded as a free gift of grace from God.

3) Our fasting should not be self-willed but obedient. When we fast, we should not try to invent special rules for ourselves, but we should follow as faithfully as possible the accepted pattern set before us by Holy Tradition.

4) Lent is a time not of gloom but of joyfulness….It is true that fasting brings us to repentance and to grief for sin, but this penitent grief, in the vivid phrase of St. John Climacus, is a ‘joy-creating sorrow.’….Lent signifies not winter but spring, not darkness but light, not death but renewed vitality

5) Our Lenten abstinence does not imply a rejection of God’s creation….When we fast, this is not because we regard the act of eating as shameful, but in order to make an our eating spiritual, sacramental and eucharistic – no longer a concession to greed but a means of communion with God the giver.

Springtime in the Soul

Dogwood In Yosemite Park

If you are stopping by here during Lent, you probably won’t find anything new. I put some links in the sidebar to things I’ve written before and that bear re-reading, so I humbly declare. I will be reading other blogs and thinking about your comments, so I hope that you will feel free to send along a note, even on the oldest posts, which are often about timeless subjects after all. Or an e-mail — my address is on my profile page.

About those security words that Blogger wants us commenters to decipher: I squint and guess at them, and half the time get them wrong once or twice while I am trying to comment on someone’s blog — so just in case any of my readers feels the same deterring effect here, I have removed that part of the commenting process on my blog. I always put comments through the filter of my visual approval anyway, so unless something terrible happens I’ll continue to use only that means to keep ugly things off these pages.

In Latin and other Romance languages the word for lent has something to do with 40 days, but Wikipedia tells us that “in the late Middle Ages, as sermons began to be given in the vernacular instead of Latin, the English word lent was adopted. This word initially simply meant spring (as in the German language Lenz and Dutch lente) and derives from the Germanic root for long because in the spring the days visibly lengthen.”

Of course, on the southern half of our globe, it’s Autumn during Lent, but even there, the repentance that is the central theme of Lent can be, as Metropolitan Kallistos says, “an opening flower.” Springtime in our souls!

The Lenten Prayer of St. Ephraim the Syrian
O Lord and Master of my life!
Take from me the spirit of sloth, faint-heartedness,
lust of power, and idle talk.
But give rather the spirit of chastity, humility,
patience, and love to Thy servant.
Yea, O Lord and King!
Grant me to see my own errors
 and not to judge my brother;
For Thou art blessed unto ages of ages. Amen.