The reading below, found for today’s date in The Prologue of Ohrid, has a specially Lenten meaning for me beyond its historical and global focus. There is no neutrality — either I am allied with Christ or I am “aligned with His enemies.” Any time the devil gets a victory in my life through pride or laziness, it is loss to His Kingdom.
So when St. Nikolai exhorts us not to be afraid of external betrayers and traitors, I can also apply faith and courage against principalities and powers that would distract and defeat me inwardly, reminding myself and them that “God is with us! Understand, all ye nations [nations of demons should be included here, right?], and submit yourselves, for God is with us!” (from a hymn sung the first week of Lent) Whatever our demons are, they are part of the death that Christ has defeated.
HOMILY — About the hand of the betrayer
“And yet behold, the hand of the one who is to betray Me is with Me on the table(St. Luke 22:21).
It is most difficult for a general to wage war when he has an enemy within the camp; not only external enemies, but internal enemies among his own. Judas was considered among his own. However, he was the enemy from within. Rows of enemies crowded and closed ranks around Christ and, from within, Judas was preparing betrayal. His hand was on the table which Christ blessed, and his thoughts were aligned with the enemies where darkest evil, hatred and malice seethed against the gentle Lord.
Is it not also the same today, that the hand of the many traitors of Christ are at the table with Him? Which table is not Christ’s? On what table are not His gifts? He is the Householder and He nourishes and feeds His guests. The guests have nothing of their own, nothing! All good and all abundance which is given to them is given to them by the hand of Christ.
O Lord, All-Victorious, sustain us with Your power and mercy.
A Bee and Rain
Today in the Orthodox Church we remember among others St. Ephraim (or Ephrem) the Syrian, born in the early 4th century, a theologian and prolific writer of hymns. His prayer we pray daily during Lent.
A book of hymns and meditations by St. Ephraim was collected by St. Theophan the Recluse into A Spiritual Psalter. I would like to spend some time in this book, especially after reading today’s entry in The Prologue of Ohrid, where there is a hymn to Ephraim by St. Nikolai opening with the words,
Ephraim’s heart burns
With love for Christ,
And Ephraim’s tongue speaks
Of the pure wisdom of the Gospel.
Ephraim, the honey-bearing bee;
Ephraim, the fruit-bearing rain!
Just as God sends the bees and the rain to work for our joy and profit, so He sends people like this man. I’d like to keep that image of a buzzing and busy bee in my mind a while; let me drink holy nectar and refresh others the way God uses His creatures and creation to constantly renew my spirit.
And for today, one morsel of honey from this holy bee:
The chutzpah of our love is pleasing to you, O Lord,
just as it pleased you that we should steal from your bounty.
Hold On! and be saved by grace
From The Prologue of Ohrid, by St. Nikolai Velimirovich, for today’s date:
HOMILY
on saving grace — By grace ye are saved (Ephesians 2:5, 8.
Who can comprehend and acknowledge that we are saved by grace — that we are saved by God’s grace, and not by our merits and works? Who can comprehend and acknowledge that?
Only he who has comprehended and seen the bottomless pit of death and corruption in which man is engulfed by sin, and has also comprehended and seen the height of honor and glory to which man is raised in the Heavenly Kingdom, in the realm of immortality, in the house of the Living God — only such a one can comprehend and acknowledge that we are saved by grace.
A child was traveling by night. He stumbled and fell into hole after hole and pit after pit, until he finally fell into a very deep pit from which he could in no way escape by his own power. When the child gave himself over to the hands of fate and thought his end was near, there was suddenly someone standing over the pit, lowering a rope to him and telling him to grab the rope and hold firmly to it. This was the king’s son, who then took the child home, bathed him, clothed him and brought him to his court and set him beside himself.
Was this child saved by his own deed? By no means. All he did was to grab the end of the rope, and hold on. By what, then, was the child saved? By the mercy of the king’s son. In God’s relationship with men, this mercy is called grace. By grace ye are saved. The Apostle Paul repeats these words twice in a short span, that the faithful might recognize and remember them.
Brethren, let us comprehend and remember that we are saved through grace by the Lord Jesus Christ. We were in the jaws of death, but have been given life in the courts of our God.
O Lord Jesus Christ our Savior, by Thee are we saved. To Thee be glory and praise forever. Amen.
Birthday Reflection
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| St. Nikolai |
Yes, it’s my birthday today! Another day to thank God for all His wonderful gifts.
This spring I’ve been enjoying The Prologue of Ohrid by St.Nikolai Velimirovic. I splurged on this two-volume set of readings for every day of the year when our church bookstore offered it at a discount. I was the one who had to write down information about the book for a list of sale items, and that was the first time I’d actually looked inside. Something about the name along with its size had made me disregard it, but in the Preface I learned that the name Ohrid is “solely to distinguish it from the ancient Slavonic Prologue which — regrettably, because of its language — has become inaccessible to the Slavic people of our time.”
I’d heard and read many of St. Nikolai’s Prayers by the Lake, which are heartfelt and inspiring poems, so it is not surprising that his devotionals of three or four pages are also beneficial. They include stories of two or more saints commemorated that day, a Reflection, a Contemplation, a Homily of a few paragraphs, and often a Hymn of Praise. I’m happy to know that the whole thing is also available online, so I won’t need to carry my book across the continent later this month.
Today’s Reflection is a good one for Lent:
Even in His pain on the Cross, the Lord Jesus did not condemn sinners but offered up pardon for their sins to His Father, saying, They know not what they do (Luke 23:34)! Let us not judge anyone so that we will not be judged. For no one is certain that, before his death, he will not commit the same sin by which he condemns his brother. St. Anastasius of Sinai teaches: “Even if you see someone sinning, do not judge him, for you do not know what the end of his life will be like. The thief who was crucified with Christ was a murderer, while Judas was an apostle of Jesus, but the thief entered into the Kingdom, and the apostle went to perdition. Even if you see someone sinning, bear in mind that you do not know his good works. For many have sinned openly and repented in secret; we see their sins, but we do not know their repentance. Therefore, brethren, let us not judge anyone so that we will not be judged.”
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| St. Anastasius by Rembrandt |
Gladsome Lights 