Tag Archives: The Cross

What He had promised Himself.

SALVATOR MUNDI: VIA CRUCIS

Maybe He looked indeed
much as Rembrandt envisioned Him
in those small heads that seem in fact
portraits of more than a model.
A dark, still young, very intelligent face,
A soul-mirror gaze of deep understanding, unjudging.
That face, in extremis, would have clenched its teeth
In a grimace not shown in even the great crucifixions.
The burden of humanness (I begin to see) exacted from Him
That He taste also the humiliation of dread,
cold sweat of wanting to let the whole thing go,
like any mortal hero out of his depth,
like anyone who has taken herself back.
The painters, even the greatest, don’t show how,
in the midnight Garden,
or staggering uphill under the weight of the Cross,
He went through with even the human longing
to simply cease, to not be.
Not torture of body,
not the hideous betrayals humans commit
nor the faithless weakness of friends, and surely
not the anticipation of death (not then, in agony’s grip)
was Incarnation’s heaviest weight,
but this sickened desire to renege,
to step back from what He, Who was God,
had promised Himself, and had entered
time and flesh to enact.
Sublime acceptance, to be absolute, had to have welled
up from those depths where purpose
Drifted for mortal moments.

-Denise Levertov

 

The answer to St. Sophrony’s prayer.

From a church bulletin:

“…in the early twenties—before my departure to Mt. Athos in 1925, I wept and prayed to  God: ‘Find a way to save the world—to save all of us, we are all defiled and cruel.’

I would pray with particular fervor for the ‘little ones,’ the poor and oppressed.
Towards morning, with my strength waning, my prayer would be disturbed by the
thought that if I grieve for mankind with all my heart, how is it that God can look on indifferently at the pain and torment of millions of beings whom He Himself had created? Why does He allow the innumerable instances of brute force in the world?

And I would turn to Him with the insane challenge, ‘Where art Thou?’ And in my heart I heard: ‘Was it you who was crucified for them?’ …The gentle words uttered by the Spirit shook me to the core—He Who was crucified had answered me as God.”

—Saint Sophrony, reposed July 11th, 1993

Edward Arthur Fellowes Prynne: Jesus is Nailed to the Cross

Shame is turned into glory.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ.
-Galatians 6:14

Monument of St. Sava is seen in front of the temple during Good Friday in Belgrade

Thy Cross is for all men a well of blessings
and a cause of thanksgiving.

Thereby for them that believe in thee,
weakness is turned into strength,

shame into glory, and death into life.
-St. Leo the Pope (d. 461)

Feast of the Exaltation of the Cross — September 14

Totally involved in the pain.

The Raising of Lazarus

 

“Despite the effects of the Fall and despite our deep sinfulness, the world continues to be God’s creation. It has not ceased to be ‘altogether beautiful.’ Despite human alienation and suffering, the Divine Beauty is still present in our midst and still remains ever active, incessantly performing its work of healing and transfiguration. Even now beauty is saving the world, and it will always continue to do so. But it is the beauty of a God who is totally involved in the pain of the world that He has made, of a God who died on the Cross and on the third day rose victorious from the dead.”

–Metropolitan Kallistos Ware