All posts by GretchenJoanna

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About GretchenJoanna

Orthodox Christian, widowed in 2015; mother, grandmother. Love to read, garden, cook, write letters and a hundred other home-making activities.

Wake, and lift up thyself.

GL 10 P1020112 sunflowersWe often sang the last verse of this hymn as a Doxology in The Presbyterian church in which I grew up. I didn’t know until recently that it is composed of many more stanzas of exhortation, including “Wake up!”, which one might speak to one’s soul to good effect. On those mornings when I’m slow to get moving and my thoughts start sinking precipitously, I would do well to use this song to stir up my spirit.

I have heard at least two melodies for the composition; it was the one from the Geneva Psalter that I used to sing, and to which I hope to learn these other heartening words.

Awake, My Soul, and With the Sun

Awake, my soul, and with the sun
Thy daily stage of duty run;
Shake off dull sloth, and joyful rise,
To pay thy morning sacrifice.

Thy precious time misspent, redeem,
Each present day thy last esteem,
Improve thy talent with due care;
For the great day thyself prepare.

By influence of the Light divine
Let thy own light to others shine.
Reflect all Heaven’s propitious ways
In ardent love, and cheerful praise.

In conversation be sincere;
Keep conscience as the noontide clear;
Think how all seeing God thy ways
And all thy secret thoughts surveys.

Wake, and lift up thyself, my heart,
And with the angels bear thy part,
Who all night long unwearied sing
High praise to the eternal King.

All praise to Thee, Who safe has kept
And hast refreshed me while I slept.
Grant, Lord, when I from death shall wake
I may of endless light partake.

Heav’n is, dear Lord, where’er Thou art,
O never then from me depart;
For to my soul ’tis hell to be
But for one moment void of Thee.

Lord, I my vows to Thee renew;
Disperse my sins as morning dew.
Guard my first springs of thought and will,
And with Thyself my spirit fill.

Direct, control, suggest, this day,
All I design, or do, or say,
That all my powers, with all their might,
In Thy sole glory may unite.

I would not wake nor rise again
And Heaven itself I would disdain,
Wert Thou not there to be enjoyed,
And I in hymns to be employed.

Praise God, from Whom all blessings flow;
Praise Him, all creatures here below;
Praise Him above, ye heavenly host;
Praise Father, Son, and Holy Ghost.

–Thomas Ken, Man­u­al of Pray­ers for the Use of the Schol­ars of Win­ches­ter Col­lege, 1674

violets

gl P1040398crop2edThe Cape Violet or Nodding Violet Streptocarpella seems to have everything it needs now, in order to be happy. I have the larger, original one that Mrs. Bread gave me as a little start, and its daughter that I grew from a branch that I accidentally broke off.

The larger one is on the dining table by the window, where daily it decorates the pysanky below by dropping its yet pristine flowers. Someone decorated the violet itself with a branch from Palm Sunday stuck into the dirt.

It’s hard to find the Streptocarpella online if I look for “Cape Violet.” They seem most often to be known by their botanical name. They are a subgenus of Streptocarpus which are called False African Violet.

The younger plant is on the windowsill near the (True?) African Violet that beautified one of my birthday party tables and is on its second round of blooming since then.

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Currently I am keeping five plants in the house, which is very unusual for me. I’m much more comfortable growing things outdoors where, unfortunately, you can’t grow all things beautiful and expect them to make it through the winter. You can’t expect these violets to make it through the summer in a sunny greenhouse, either, even if I do get a shade for part of the roof.

In the meantime, we get by with a fairly roomy windowsill. 🙂

Again I attempt Ukrainian art.

gl P1040397 pysanky in house 16Under the Soviet regime the making of pysanky was forbidden as a religious practice, but as this art form had pre-Christian beginnings and had spread well beyond Ukraine by the 20th century, it by no means was repressed for long.

In my world there is no connection of Ukrainian pysanky eggs to the realities of Christian faith and practice, though over the centuries people have come to use eggs as symbols of many truths or events. Many artists in my parish have through the years given informal instruction in this wax-resist method of dyeing eggshells, and this spring between Holy Week services I was able to take advantage of a class in which I was the only student.

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About 15 years ago…

Twice before, about 30 years ago and again 15 years ago, I took part in homeschool group efforts to try this art — the more recent occasion I actually organized the class! — and both times I’d enjoyed the process much more than the quality of my own results. A few of the pysanky in the top picture are from those attempts, but the only one I am certain I created myself is the one I did last week; the bowl of eggs is a combination of my collection and housemate Kit’s.

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From the Internet

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You use the same method that is called batik: you dye the egg and then apply a design in beeswax over that color in the places you want it to appear in the final product. As someone said, you have to think in reverse.

I’m not good at remembering a strategy with a sequence of steps to be taken in the future, or in reverse either, so without a lot of planning and notes to myself, which I didn’t want to take the time for, the results I get are pretty random and surprising.

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At least, following my teacher’s example, I did draw a design with pencil on my eggshell. Several hours stretched ahead of me, but I knew I could easily get bogged down in the design phase — my weak area — and never get an egg made, so I sketched something like I often doodle when talking on the phone, and even that wasn’t quick. Then I dipped my egg in the lightest color, yellow.

Because I had drawn those crosses and dots on the plain white egg, using the hot wax pen called a kistka, the wax would keep the successive layers of dye from infusing the egg shell and those areas would remain white in the finished design.P1040314

As I continued applying wax, whatever lines went on the now-yellow egg would remain yellow. And so on through whatever dippings I made.

My teacher Tatiana had told me at the outset, “It takes about two hours to make a pysanka.” I think hers each took less time than that. It seemed that by the time I had dipped my egg in two colors, she had finished hers. It had been a light brown egg to begin with, so the undyed triangles are creamy.

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She applied some metallic color with a pen to make her design even more brilliant.

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I dipped my egg in the red dye, and she began her second design:

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Meanwhile, when she learned that I would like a purple color, Tatiana suggested a series of immersions in colors that she thought might bring about that result, as she lacked a straight purple dye in her collection of jars. I tried it and we were both very pleased with this deep and glowing shade which, when I took the picture below, I was in process of covering with wax as much as possible in hopes of retaining a good amount of it in my finished design.

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My teacher was removing the wax from her second egg, and soon I had done my final dip of black and held my egg to the candle as well.

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At this point it’s back and forth between melting patches of wax with the candle heat and rubbing it off with a paper towel, until you have worked your way all around the egg and only the dyed eggshell remains. I was warned not to hold the egg too long near the candle, because I might burn it.

Here is Tatiana’s second egg, with some silver metallic embellishments…

 

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And here is mine… It had taken me nearly four hours!

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I don’t like it very much, I’m sorry to say. I would not use that green color again in such a prominent part of the design. And I know, I should try some curved lines next time. I hope my next time is sooner than another 15 years from now — I’m sure my hand will be even less steady by then. And once again, even though I am not thrilled with the end product, the whole process is like magic to me, the design hidden more deeply step by step until finally the waxy black cloak is taken away and the final picture is revealed in its uniqueness. Let’s do this some more!

We thirst for time’s transformation.

I continue my alphabetical posts, from which I took a Holy Week hiatus after “S for squash.” That brings me to “T” for — what else? — time.

In my recent musings on the meaning of kairos vs. chronos, I found this passage from Fr. Alexander Schmemann’s journals:

This morning during Matins I had a jolt of happiness, of fullness of life, and at the same time the thought: I will have to die! But in such a fleeting breath of happiness, time usually schmemann close 16‘gathers itself.’ In an instant, not only are all such breaths of happiness remembered but they are present and alive — that Holy Saturday in Paris when I was a young man — and many such ‘breaks.’ It seems to me that eternity might not be the stopping of time, but precisely its resurrection and gathering. The fragmentation of time, its division, is the fall of eternity. Maybe the words of Christ are about time when He said, ‘…not to destroy anything but I will raise it all on the last day.’ The thirst for solitude, thirst for the transformation of time into what it should be — the receptacle, the chalice of eternity.