Category Archives: church

If all the world a single body shared —

THE ANTIDOTE

If all the world a single body shared —
One heart, one breath, one blood, one flesh, one life —
Then sin has not one cell, one atom spared
The poison of shared wickedness and strife.

What wickedness, what strife, you well may ask,
Oblivious that you yourself are sick,
That fallen nature’s health is but a mask
And trust in this world just a devil’s trick.

We are one body, and our body died
The day we sinned, the days we sinned anew,
The walking-dead until the Crucified
By dying killed our sin to make life true.

And so, live well, ye merry gentlemen:
Sin’s antidote was born in Bethlehem.

-Fr. Louis Tarsitano

 

 

Athanasius – Christ cleansed the air.

From On the Incarnation by St. Athanasius:

…the air is the sphere of the devil, and the enemy of our race, who, having fallen from heaven, endeavors with the other evil spirits who shared in his disobedience both to keep souls from the truth and to hinder the progress of those who are trying to follow it. The apostle refers to this when he says, “According to the prince of the power of the air, of the spirit that now worketh in the sons of disobedience.” But the Lord came to overthrow the devil and to purify the air and to make “a way” for us up to heaven, as the apostle says, “through the veil, that is to say, His flesh.” This had to be done through death, and by what other kind of death could it be done, save by a death in the air, that is, on the cross? Here, again, you see how right and natural it was that the Lord should suffer thus; for being thus “lifted up,” He cleansed the air from all the evil influences of the enemy. “I beheld Satan as lightning falling,” He says; and thus he re-opened the road to heaven, saying again, “Lift up your gates, O ye princes, and be ye lift up, ye everlasting doors.”

These two fought bravely.

Two important people in my life died on this day. I didn’t know either of them personally, but both have contributed hugely to the presence of true and living Orthodox faith in America, that Church in which I’ve found the fullness of Him Who fills all in all. Every year that we come to this date finds me more thankful.

Saint Herman of Alaska, whose feast we commemorate today, arrived in Alaska in 1794 and died there in 1837. On the occasion of his canonization in 1969 Bishop Dimitri spoke:

The Church on earth lives in a loving fellowship with the saints who have already run their race, who have fought the good fight, and have received their crowns (2 Timothy 4:7) (James 1:12). This is what the Apostle means when he says that we are compassed about or surrounded by the witness-martyrs or saints. We are assured both of their presence and their interest in us. In fact, they are concerned about the whole world and its salvation, for “there is joy in heaven over the repentance of one sinner” (Luke 15:7).

Father Schmemann was born in 1921 into a family of Russian emigres, and came to the United States in 1951 to join the faculty of St. Vladimir’s Seminary, where two of my own parish priests sat under his teaching. He reposed in the Lord in 1983. Not only has my life been enriched broadly by his contributions to the whole of Orthodoxy in America, but by my reading directly what he wrote, especially For the Life of the World, and his journals.

I’m so thankful, too, that I can commune with that cloud of witnesses in church this morning. So as to not be late, I’ll just finish by copying here what I posted last year on this happy day. And it is another cold one!

It seems fitting that we commemorate St. Herman of Alaska on this date, when winter is making itself felt. I’ve written before here and here about Father Herman, how he spurned the cold, befriended the animals, and interceded between the Aleuts and the powerful people who would exploit them.

His is a good example in the Advent season, of how to keep our hearts and activities focused on the Kingdom of God in the face of distractions. And if we have a church service to attend where we can share in the Life of Christ together with Saint Herman and all the Cloud of Witnesses, we are very blessed!

I just learned (and am adding this paragraph to my original post) that today is also the anniversary of the repose of Father Alexander Schmemann, another shining star in our church family. This note about both men leads to further inspiration from and about Fr. Alexander, who rests firmly in the tradition of Saint Herman. I’m ever so thankful to have this coinciding of the celebration of two of my favorites.

Athanasius – Designs have been foiled.

Christ Pantocrator – Gould

Here Athanasius himself writes of a phenomenon I don’t know anything about, “what happens when great king enters a large city.” But the example from ancient times, in On the Incarnation, is so eloquently given that its light shines right through any culture barrier and reveals a truth of the Incarnation in a new and bright aspect.

You know how it is when some great king enters a large city and dwells in one of its houses; because of his dwelling in that single house, the whole city is honored, and enemies and robbers cease to molest it. Even so is it with the King of all; He has come into our country and dwelt in one body amidst the many, and in consequence the designs of the enemy against mankind have been foiled, and the corruption of death, which formerly held them in its power, has simply ceased to be. For the human race would have perished utterly had not the Lord and Saviour of all, the Son of God, come among us and put an end to death.