Category Archives: church

I see in the glass darkly.

When I married my husband, I married into his family. If that family were a building made of earthly stones, the large rock that for so long stood at the corner of the foundation, the one that bore the most weight, has been taken out of his place. He passed from this life last week at the age of 96. My husband’s father was a Christian man and there was nothing fancy about him; still, many people said rightly that he was “a prince of a man.”

The house is being restructured. We know that God’s everlasting arms are under us in any case, but I feel the shifting, and the huge change. And I could not think of a thing to say here until today when I read these words from a hymn of the Greek Orthodox Rite for the Burial of Priests. This man who was so significant in my life was not a priest, or even Orthodox, but the hymn helps me to pray and to hold the mysteries in faith.

God intended the soul and body to be a unity, but at death they have to be torn apart. The words wonder about that and about other things regarding our death of which we understand so little. I like the musical setting by John Tavener; you can read the words below the link while you listen to the hymn.

And let us do as exhorted at the end, to enter into Christ, and His Light. Amen.

Why these bitter words of the dying, O brethren,
which they utter as they go hence?
I am parted from my brethren.
All my friends do I abandon, and go hence.
But whither I go, that understand I not,
neither what shall become of me yonder;
only God who hath summoned me knoweth.
But make commemoration of me with the song:
Alleluia.But whither now go the souls?
How dwell they now together there?
This mystery have I desired to learn,
but none can impart aright.
Do they call to mind their own people, as we do them?
Or have they forgotten all those who mourn them
and make the song:
Alleluia.

We go forth on the path eternal,
and as condemned, with downcast faces,
present ourselves before the only God eternal.
Where then is comeliness? Where then is wealth?
Where then is the glory of this world?
There shall none of these things aid us,
but only to say oft the psalm:
Alleluia.

If thou hast shown mercy unto man, O man,
that same mercy shall be shown thee there;
and if on an orphan thou hast shown compassion,
the same shall there deliver thee from want,
If in this life the naked thou hast clothed,
the same shall give thee shelter there,
and sing the psalm:
Alleluia.

Youth and the beauty of the body
fade at the hour of death,
and the tongue then burneth fiercely,
and the parched throat is inflamed.
The beauty of the eyes is quenched then,
the comeliness of the face all altered,
the shapeliness of the neck destroyed;
and the other parts have become numb,
nor often say:
Alleluia.

With ecstasy are we inflamed if we but hear
that there is light eternal yonder;
that there is Paradise,
wherein every soul of Righteous Ones rejoiceth.
Let us all, also, Enter into Christ,
that all we may cry aloud thus unto God:
Alleluia.

He is the Resurrection and the Life.

I’m jumping in with joy.

blessing-creek1

It’s the Feast of Theophany! How can I not post something on this day when there is blessing abounding to the degree that people want to jump into icy waters over it? I am caught between the impulse to spread the riches around, and the awareness of the extreme limitations of my mind when the meaning of Christ’s baptism is set before me. There is a lot to take in and try to absorb at Theophany, regarding the Baptism of Our Lord.

Orthodox Christians celebrate Theophany in various ways around the world. Some release doves as a symbol of the Holy Spirit while others toss crosses into water in remembrance of Christ’s baptism. Young boys or men often dive into the water to retrieve the cross. I know what I’ll do — I’ll post a link to Father Stephen Freeman’s recent blog on the subject. An excerpt:

St. John himself does not seem to understand the purpose of Christ’s Baptism. He is told that “whomever you see the Holy Spirit rest upon and remain” is the Messiah – but he is given little information beyond that. Witnessing Christ’s Baptism and the Spirit resting upon Him, he hears the voice, “This is my beloved Son in whom I am well pleased” (Matthew, Mark and Luke all bear witness to the voice).  The Church later celebrates this manifestation of the Trinity (Christ in the water, the Spirit descending, the Voice of the Father – hence the title “Theophany”).

But with the text alone, on its literal level, we are left with a mystery, without context or meaning. The Tradition of the Church, however, sees the Baptism of Christ in the context of Pascha (Easter) as it sees everything in the context of Christ’s Pascha. Christ’s Baptism is a foreshadowing (and on more than a literary level) of His crucifixion and descent into Hades (just as our own Baptism is seen by St. Paul as a Baptism into Christ’s “death and resurrection”).

When he goes on to explain that in the workings of God in the world, the literal is not all there is, he quotes Fr. Andrew Louth:

Allegory is a way of entering the ‘margin of silence’ that surrounds the articulate message of the Scriptures, it is a way of glimpsing the living depths of tradition from the perspective of the letter of the Scriptures.

There is so much to think about, even if you aren’t part of the Orthodox Tradition in which we will be participating on the praxis level by blessing urns of water, creeks and lakes and oceans of water. In parishes everywhere priests will be blessing houses as my rector described in our newsletter, so as to bring “the joy of the feast of the manifestation of the Holy Trinity to each and every dwelling. Think of the house blessing as a renewal of God’s grace in your home.”

How could we not be welcoming of that? I won’t be jumping into any frozen streams, I hope ever, but I will certainly have the joy of the feast.

O Christ our God,
 Who hast revealed Thyself,
And enlightened the world,
Glory to Thee.

The earth is full of the Lord’s mercy.

This passage I just happened to read today seems to be just right for contemplating at the beginning of a new year. Its focus is the Lord’s nature and works, but it includes instruction to us humans, too. The second line makes me think how all of our art and culture ought to be to His glory, and done to the best of our ability, demonstrating the best of our humanity made in His image.

Sing to Him a new song;
Sing praises beautifully with a shout.
For the word of the Lord is right,
And all His works are done in faithfulness.
He loves mercy and judgment;
The earth is full of the Lord’s mercy.

Psalm 32: 3-5 (Septuagint)

Lord, fill us with Your Holy Spirit this year so that we would be in unity with that mercy that your earth is full of, and may our lives be a beautiful praise song to You.

If all the world a single body shared —

THE ANTIDOTE

If all the world a single body shared —
One heart, one breath, one blood, one flesh, one life —
Then sin has not one cell, one atom spared
The poison of shared wickedness and strife.

What wickedness, what strife, you well may ask,
Oblivious that you yourself are sick,
That fallen nature’s health is but a mask
And trust in this world just a devil’s trick.

We are one body, and our body died
The day we sinned, the days we sinned anew,
The walking-dead until the Crucified
By dying killed our sin to make life true.

And so, live well, ye merry gentlemen:
Sin’s antidote was born in Bethlehem.

-Fr. Louis Tarsitano