Category Archives: icons

The babe leaped for joy.

 
 
This 14th-century wall painting in Timios Stavros Church in Cyprus shows the Forerunner John bowing before Jesus while yet in the womb.

Now Mary arose in those days and went into the hill country with haste, to a city of Judah, and entered the house of Zacharias and greeted Elizabeth. And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit.

Then she spoke out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb! But why is this granted to me, that the mother of my Lord should come to me? For indeed, as soon as the voice of your greeting sounded in my ears, the babe leaped in my womb for joy. Blessed is she who believed, for there will be a fulfillment of those things which were told her from the Lord.”

Luke 1:39-45

Our mother has fallen asleep.

 Today is the Feast of the Dormition, dormition meaning falling asleep.
It’s the day we have a funeral, so to speak, for the Mother of our Lord,
the Theotokos.


Our rector in his homily mentioned a couple of things that made an impression on me. Mary is not “the great exception” as some might teach. But she is our Great Example. She loved God and said “Yes” to Him, she bore Him in her heart and soul as well as in her body, and because of this love she suffered painfully with him as she stood by the cross.

Loving God was everything to her.

This love was expressed at the Incarnation and in its icon where we see her holding Christ in her arms. But in the icon of the Dormition, the detail shows Christ holding her in His arms. And of course that is where we also want to be when we fall asleep, with the resurrected Lord Jesus Christ.

 A blessed feast to all!

He is the Radiance of the Father.

Icon of the Transfiguration, Sinai, 12th century

It’s been four years since I first posted these thoughts on the Feast of the Transfiguration, and I’m finding them worth considering afresh. May He Who is the Radiance of the Father shine on and in us.

Light and Love

This quote was brought to my attention today, on the eve of the Feast of the Transfiguration.
St. Macarius of Optina:
None of your suffering has come by chance. Nothing can happen to us without our Lord’s consent; and His consent is not only wise but always dictated by His love of us. Carefully examine your conscience and your life, and I am sure you will understand what I mean. Sorrow weighs you down? Never mind. The grateful heart, humble and wise – the heart which has become grateful, humble, and wise – will be greatly consoled and blessed with serene joy.

As I was looking for an icon of this feast, I ran across a phrase “transfiguration of suffering,” and I realized that–of course–these thoughts are connected. As I have heard regarding Orthodox theology from the beginning, it’s difficult to put it into a systematic theology, because “everything is connected to everything else.” God won’t be boxed into our human and finite categories.

Just as Christ was revealed in all his glory, as much as the disciples could bear, that is, so every Christian has the potential to shine with the light of the Holy Spirit. Suffering can be used as a tool to accomplish this, as we see in the lives of many of God’s people. One person who comes to mind is Father Arseny, whose life of suffering in the last century one can read in two books of firsthand accounts. Reading about him, I caught a vision of what it might mean to be truly a Christian, a “little Christ.” There is a short review of the books about him here.

I have little suffering to bear, but if I do accept it with thanksgiving and patience, it might make me more able to show forth His light and love. This is a good thing to keep in mind and heart for the Feast.

My gleanings include rubbish and pies.

I guess I’ve had enough time and thinking power this week to read and ponder, but my activities didn’t result in anything of my own to posit or report, so I’ll just pass on some recent gleanings.

Women Priests?  I love it when a reviewer is bold enough to say “This book is rubbish.” Honesty and confidence! Although, if that’s all she can say, she won’t get a hearing; I want to hear reasons for her belief. I just read this blog post titled “Merlin Stone’s book is rubbish”, and though I had never heard the author’s name before I immediately wanted to read that article.

It’s a brief review of  When God Was a Woman, which the blogger first had to read in seminary years ago. She writes, “There is neither historical nor anthropological support for her thesis that the Hebrews suppressed goddess worship. She tries to prove that the Canaanites had a matriarchial and matrilineal structure. She is wrong on both counts.” Go to the blog Just Genesis to read the supporting details. The writer always has lots of fascinating historical and archeological knowledge to pass on.

Pies, pies, pies... Three women collaborated on a book, which as soon as I read about it I had to have sent as a birthday gift for my granddaughter. It may be a bit early for her, but I like to encourage little girls to start taking a creative role in the kitchen and to look to real grownups for inspiration.

The book is Pieography, written by Jo Packham, Food Styling by Anne Marie Klaske, Photography by Traci Thorson. All of these women have blogs; Jo and Traci feature photos of some pies, but I think you have to get the book if you want the recipes and stories.

I haven’t seen the book yet, but I’ve enjoyed Anne Marie’s blog in particular. The clean and elegant style is nice to surf around in and see snippets of the Klaske Family’s farm life. On Thursdays you can get inspired to bake pies!

Death of the Old Man:  Father Stephen Freeman shared a link to his daughter’s blog, on St. John of the Cross and the loss of identity, or the Dark Night of the Soul, or the “death of the old man.” Actually the subtitle of the post is “The Loss and Discovery of our Identity in God” (italics mine), so it ends on a very positive note, to be sure.

She writes, “If we had always thought of the death of our old man as purely symbolic, it may come as something of a shock to think of real pain being involved. But when our turn inevitably comes to go through pain or tragedy, then we may take comfort in knowing that many have travelled down this path before us.”

Icons and Images:  A book on the history of the use and theology of images in Jewish culture and in the church is the subject of this blog post on Orthodox-Reformed Bridge. Early Christian Attitudes Toward Images is written by Stephen Bigham, and a series of four blog posts is planned to review the book. This structure follows the organization of the book:

The book is divided into four chapters. Chapter 1 deals with the “hostility theory” which holds that the early Christians were hostile toward images. Chapter 2 deals with early Jewish attitudes toward images. Chapter 3 deals with the early Christian attitudes towards images, that is, the pre-Constantinian period. Chapter 4 deals with Eusebius of Caesarea who witnessed the beginning of Constantinian era.

The author is an Orthodox priest, and the blogger Robert Arakaki was Reformed in his theology before converting to Orthodoxy. I’m looking forward to reading all the reviews of what looks to be a thorough treatment of the subject.

Beethoven in Space:  Lastly, here’s a music video featuring Hubble images and beautiful music. A blessed weekend to you all!