It is said by some that God has no boundaries regarding us, that He is God and may do with us (and to us) whatever He wills. This, of course, is true in an abstract sense. However, it is not true of God as He has made Himself known in Christ. Christ is a God who “asks.” He is the God who allows a freedom so great that it can kill Him.
-Fr. Stephen Freeman in “Love and Freedom.”
I had just returned from a talk on the Holy Trinity when I read Fr. Stephen’s article quoted above. Our lecturer told us that the Cappadocian fathers of the 4th century, St. Basil the Great, St. Gregory the Theologian, and St. Gregory of Nyssa, developed the Trinitarian theology of the church from their answers to questions raised by their knowledge of Greek and Hebrew ideas of God. One idea, from the Greeks, was that God is forced by overflowing love to create man, and they did not believe that God is forced to do anything.
So why did He? Because He wanted to give humans the opportunity, the freedom to respond to His love, and by communion with the Holy Spirit to be transformed into true persons .
In another article Fr. Stephen wrote: The knowledge that comes through communion is not a fact to be considered, rather, it is a knowledge that in the very act of knowing becomes part of you. The knower and the known share some manner of common existence.
A last snippet from Love and Freedom: When I have written that Pascha is at the heart of everything (and I believe this faithfully represents the teaching of the Church) this weakness born of love is its consequence. It is the love of God that surrounds us and calls us to be His friends. It seeks us, face to face, even searching for us when we hide. But it is a love that stands weakly at the border of our freedom, and waits for our invitation.
From George MacDonald’s year-long Diary, a few stanzas from the section “September”:
4. In the low mood, the mere man acts alone,
Moved by impulses which, if from within,
Yet far outside the centre man begin;
But in the grand mood, every softest tone
Comes from the living God at very heart—
From thee who infinite core of being art,
Thee who didst call our names ere ever we could sin.
8. Poor am I, God knows, poor as withered leaf;
Poorer or richer than, I dare not ask.
To love aright, for me were hopeless task,
Eternities too high to comprehend.
But shall I tear my heart in hopeless grief,
Or rise and climb, and run and kneel, and bend,
And drink the primal love—so love in chief?
25. Lord, loosen in me the hold of visible things;
Help me to walk by faith and not by sight;
I would, through thickest veils and coverings,
See into the chambers of the living light.
Lord, in the land of things that swell and seem,
Help me to walk by the other light supreme,
Which shows thy facts behind man’s vaguely hinting dream.
-George MacDonald, from A Book of Strife in the Form of The Diary of an Old Soul
Cold winds can never freeze, nor thunder sour
The cup of cheer that Beauty draws for me
Out of those Azure heavens and this green earth —
I drink and drink, and thirst the more I see.
To see the dewdrops thrill the blades of grass,
Makes my whole body shake; for here’s my choice
Of either sun or shade, and both are green —
A Chaffinch laughs in his melodious voice.
The banks are stormed by Speedwell, that blue flower
So like a little heaven with one star out;
I see an amber lake of buttercups,
And Hawthorn foams the hedges round about.
The old Oak tree looks now so green and young,
That even swallows perch awhile and sing:
This is that time of year, so sweet and warm,
When bats wait not for stars ere they take wing.
As long as I love Beauty I am young,
Am young or old as I love more or less;
When Beauty is not heeded or seems stale,
My life’s a cheat, let Death end my distress.
-William Henry Davies