Category Archives: love

What I love and don’t fear – domiciliphilia

hyssop beginning to flower

Hyssop is blooming in my garden, reminding me of Psalm 51: Thou shalt sprinkle me with hyssop, and I shall be cleansed. Thou shalt wash me, and I shall become whiter than snow. Three years ago seeds must have fallen into the ground from the plant I’d bought; why they waited so long to sprout this spring, I don’t know.

The zinnias are going strong, and now the purple coneflowers are coming on. I got distracted and forgot about them when they were dormant and the foxgloves were dominating that space, and by planting the red zinnias I broke my rule about not having red and magenta-colored flowers together. That could have been a disaster!

But they seem to be getting along o.k. Even when the landscape is not living up to my visions, I’m relaxed out in the garden in the midst of my accomplishments. They are really God’s accomplishments; the little contributions I made could never on their own have created the splendor that is right here in my back yard.

An orange dragonfly posed for a picture.

I have joked that I approach agoraphobia, but that was coming at the truth from the wrong direction. I just love being home and working at home. Until I came home to the Orthodox Church, I dragged my feet even about going to church, much as I loved the people there, and God. And though I will gladly drive and fly all over the country and even the world to see and be with those dear to me, it’s annoying just having to run errands in my town and break my concentration, my focus on home.

It’s not laziness, it’s an attentiveness that encompasses many kinds of mental and physical work. You’ve seen the long lists of things homemakers are called upon to do; well, I have my own intensely personal version of that list, and only God knows all that is on it, what burdens I carry and how light they are here in my realm.

No, I don’t fear going out, I don’t have a phobia of The Marketplace. But when I do go, it is always with the anticipation of feathering my nest with things I will bring back, or with the confidence that I will soon return to the place where I am most alive and productive…and the hope that having accomplished those outside tasks I will have a longish reprieve from distractions, and be able to get on with my best work.

I’m not agoraphobic, I’m domiciliphilic.

 

What the World Needs Now

A recent confluence of thoughts began with hate and destruction, in a blog post from Fr. George:

When we dream about changing the world, we are expressing our own dissatisfaction with it, and thus our rejection and disdain for it. Can you really change something you hate? Not really. What you really want to do is kill it. We want to destroy the world to build one of our own liking.

To love is to accept things as they are, calling the good as good and the bad as bad, and not needing to change them in order to accept them. The truth is you can only change yourself, and even there we have limits because we were all made in certain ways and some things were not made to change.

Fr. George’s exhortation to love and accept “things as they are” brought to mind this poem by Mary Oliver that I have posted in the past:

MESSENGER

My work is loving the world.
Here the sunflowers, there the hummingbird —
equal seekers of sweetness.
Here the quickening yeast; there the blue plums.
Here the clam deep in the speckled sand.

Are my boots old? Is my coat torn?
Am I no longer young, and still not half-perfect? Let me
keep my mind on what matters,
which is my work,

which is mostly standing still and learning to be astonished.
The phoebe, the delphinium.
The sheep in the pasture, and the pasture.
Which is mostly rejoicing, since all ingredients are here,

which is gratitude, to be given a mind and a heart
and these body-clothes,
a mouth with which to give shouts of joy
to the moth and the wren, to the sleepy dug-up clam,
telling them all, over and over, how it is
that we live forever.

When I pay attention, I can hear that a message is always being sent my way, a choice is set before me every day, and on some days it seems to come every few minutes: Will I receive life, and my life, as a gift, or will I fight against what is handed to me, and try to create my own life and self the way I see fit?

I’m familiar with the teaching from wise church fathers that acceptance is a large part of humility. And when I read this passage from Metropolitan Anthony (from “Meditations on a Theme”) it seemed to go right along with these other expressions I’ve gathered here, on what should be my attitude in this life I’ve been made steward over. Met. Anthony credits St. Theophan as the source of his comments about how the earth can teach us:

Just think about what earth is. It lies there in silence, open, defenseless, vulnerable before the face of the sky. From the sky it receives scorching heat, the sun’s rays, rain, and dew. It also receives what we call fertilizer, that is, manure—everything that we throw into it. And what happens? It brings forth fruit. And the more it bears what we emotionally call humiliation and insult, the more fruit it yields.

Thus, humility means opening up to God perfectly, without any defenses against Him, the action of the Holy Spirit, or the positive image of Christ and His teachings. It means being vulnerable to grace, just as in our sinfulness we are sometimes vulnerable to harm from human hands, from a sharp word, a cruel deed, or mockery. It means giving ourselves over, that it be our own desire that God do with us as He wills. It means accepting everything, opening up; and then giving the Holy Spirit room to win us over.

This week I’m getting ready for a trip to the mountains, to My Lake (see posts with the label cabin). I’ll be getting the garden watered, and in the mountains I’ll be seeing lots of earth and its fruiting forests and wildflowers. I will try to take it all as a reminder to open up and give the Holy Spirit room.

May the pots never grow cold.

About 30 years ago we owned a modular house whose many large windows were covered by the original fancy draperies, so that when the curtains were closed they covered most of the expanse of three walls with nubby gold curves. The walls were thin particle board painted to look like wood, as you can see in the photo – but I didn’t mind those as much as the drapes. I would have preferred something more rustic and casual and of another color to go with the country setting, but even if we’d had the money we couldn’t have justified spending it to replace Perfectly Good high-quality drapes.

It was a recurring temptation to me, though, to stew over how ugly and Not Me they were. This was tiresome, and eventually my better self convinced my offended self to stop, using this argument:

What is your purpose in life? To love God and be useful to Him.

What is the most important way for you to do that? To love people.

Do you need pretty and tasteful drapes in order to love people? No, I answered. If someone who comes to my house sees my drapes and not me, I can’t help that. If they need my hospitality and friendship they need it from me personally, and God will just have to use me in spite of this ugliness in the room. (Which of course was not a universally recognized ugliness anyway.)

Those of us who have read any of Edith Schaeffer’s other books know that she by her life and words demonstrated the importance of love and hospitality. Her book The Hidden Art of Homemaking, which is the subject of a book club hosted at Ordo Amoris, I do not take as contrary to the rest of her life and work, but complementary to it. Some of you may not have read the other books like What is a Family? Partly from reading it I am pretty sure that if she had to choose, she would herself rather have been a resident or guest in a plain and even ugly house run by a warmhearted woman than in an artistically decorated dwelling with an unkind or angry soul. We’ve all heard of and perhaps had the experience of going into a house where the decor was shabby or messy but you wanted to be there because it felt like home — welcoming and nurturing. Mother Teresa’s saying fits here: “Love begins at home, and it is not how much we do… but how much love we put in that action.”

I think Edith’s own houses were like this, because she was that kind of woman, and likely much more than I myself am. But I have it as a vision to be like that, and am inspired by quotes that speak of a woman being able to make a home wherever she finds herself, of a woman herself being the heart of her home….but I can’t find any of those at the moment. The line that has intrigued me for years now is from the Santana song “You’ve Got to Change Your Evil Ways,” from the perspective of a man who is dismayed by his woman who’s gadding about all the time:

When I come home, Baby,
My house is dark and my pots are cold.

These are just signs to the poet that there is no woman at home to welcome him.  The verse reminds me of advice I read to housewives who haven’t figured out what to make for dinner, but who want to do something to give their husbands a good feeling when they come in the door after work: While you are getting your act together put an onion in the oven to bake so that he will get a hopeful olfactory signal.

A message I get here: A woman conveys her love and hospitality by these simple modifications to the environment: opening the drapes or turning on the lights, cooking something in the kitchen, and in both ways warming up the sensory atmosphere. If she has a kiss and a smile for her family and guests all the better.

The last few years when my husband and I live here alone, I notice that I am the one who thinks about light control. In that photo above you can see all the light that came into the humble house with the gold drapes. It was the best feature of the house, as I was later to discover, when I wanted our new house to have as much light — it was not to be. The photo was likely taken in the winter, when we would open the drapes wide and let in all the warming sun.

In our area we can get along pretty well in summertime without air conditioning, if we manage the windows and window coverings: At night open all the windows to let the cool air in; in the morning close everything up to shut out the sun’s rays, and leave them that way (and the house kind of dark!) until the air inside gets as warm as outdoors — then you may as well get any breeze that might stir, and be ready for the coolness to enter as soon as it arrives.

In Spring or Fall our present house doesn’t get very hot, so in the mornings I like to open the blinds and let the sun in as soon as I come downstairs — but my man never thinks of doing this. For my mind, sunlight is the very loveliest decoration. And at night, I like to close the curtains or blinds so as to feel sheltered against the world. This also seems to be, in my experience, a homemaker’s impulse.

I have learned to do many artful things in my houses over the decades; I have arranged and painted furniture, swept the floor, bought bedspreads and embroidered Bible verses to hang on walls that I painted, but those things aren’t more important than the light-monitoring I do. I also tend the fire in the stove, and light candles, and keep the pots warm.

While you’re working on the outward appearance of your home, attend also to your heart and keep it warm with prayer. If the family members are getting snappy or sulky, take a prayer break together and ask God’s help – then sing something to warm up the atmosphere. I like this quote that Debbie posted, by Laura Ingalls Wilder:

Let’s be cheerful! We have no more right to steal the brightness out of the day for our own family than we have to steal the purse of a stranger. Let us be as careful that our homes are furnished with pleasant & happy thoughts as we are that the rugs are the right color and texture and the furniture comfortable and beautiful.

Thank God for making Edith Schaeffer the kind of woman who could pass on to us a bright homemaking heritage.

It’s not about feeling balanced.

From another site:

No frail human morality can ever hope to contain the overflowing fullness of life with which Christ desires to rejuvenate the faithful.

…The world will not be saved by optimistic humanism that believes human progress and morality will eventually save the world. For Dostoevsky and the church fathers, man’s deepest problems are not moral, nor even psychological, but ultimately existential and ontological. It’s not about following the rules or feeling balanced. It is a matter of choice and it is a matter of human nature being touched by the hand of God Himself.

Only by daring to leap towards God in spite of the good and evil that exist in the heart can the believer hope to get beyond the contradiction of the human condition. In order to avoid descending into nihilism, Dostoevsky offers his readers another path: the acceptance of suffering and affliction in the context of a relationship with God. It is only in this context that man is able to recognize a path out of his fallen condition. It is only this Love that is able to transform suffering into salvific joy.

Read more here: Ancient Christian Wisdom blog