Category Archives: quotes

Tree Friends on the Way

The trees kept calling to me to stop and take their pictures yesterday, turning what should have been a five-hour drive into six hours. I think it’s just been too long since I took a walk in the forest, and when I saw some old friends, it wasn’t possible just to give a glance and continue on my way.

The buckeye first caught my eye; it’s a tree I dislike at other times. In the late summer, when the world is full of lush greenery and flowers, its leaves turn brown and spoil the landscape. But when humans are saying, “I’m ready for Spring,” and it’s still February, the buckeye, or horse chestnut, puts on its party clothes way ahead of time and is, for a while, the prettiest one.

The California Bay Tree is dear to my heart. Until I moved to Northern California I didn’t know anything of it, though I had probably at least heard of bay leaves for cooking. Since then I’ve seen what may be the biggest bay tree on earth, and I’ve stuck many a spray of leaves into my flour buckets to keep out bugs. In Oregon they call this tree the Oregon Myrtle, and some people know it as Pepperwood. The usual leaves you buy in a jar for cooking are milder and come from a different tree altogether–though the California “bay” leaves that I can gather on my walks  have been good enough for this culinary make-doer.

Here’s another picture of the bay with a live oak backdrop. Which live oak? I couldn’t tell you. Once I decided I would learn about all the oak trees in our area so I could know what I was looking at, and I brought home a stack of botanical books from the library. I quickly discovered that if I took on that project I wouldn’t have time to look at any other trees, much less cook meals or do laundry. My daughter told me it was a live oak–otherwise I’d have left out this picture.

This bay tree has full flowers on it…which makes me wonder if some are male and some female; but the Wikipedia article on this species doesn’t say anything about that.
The handsome Pacific Madrone trees, which I’ve always known just as Madrones, it turns out are related to the Strawberry Tree in my own back yard, as they are both arbutus.

I have to give two photos to fully show the beauty of the leaves and smooth orangey branches.

 

I emerged from the forest into the broad Central Valley of California, to the lovely display of barely pink almond blossoms. These are younger trees than the ones I photographed last month, but in the same neighborhood.

And the clouds, and the blue sky! Going north on the interstate, with the wide flatlands spreading out on either side of me, the ceiling was huge and broad. Dark clouds piled up like stair-stepping plateaus, and then disappeared behind me. I so wanted to catch their drama with my camera, and I’m ashamed to say I’d probably have tried while zooming along the freeway, but by then my windshield was too buggy.

I had to find a likely exit, where there would be a nice view, and a place to park. The first public rest area had a tall chain link fence all around it and not a very good look at the sky, but even the scraggly eucalyptus seemed lovely to me that day.

The almond trees gave way to old olive orchards, and I do love olive trees, so I stopped at another rest area that had been plopped into the middle of an orchard. I wandered around for quite a while, admiring these old stalwarts. Olive trees can live thousands of years, but these are probably just over a hundred years old.

There is so much to be said about trees. Right now it’s probably enough to quote Psalm 1, which says of the man who delights in God:

He shall be like a tree
Planted by the rivers of water, 
That brings forth its fruit in its season,
Whose leaf also shall not wither;
And whatever he does shall prosper.

Lord, water me with Your mercy and make me like my tree friends.

 

Lights and a Birthday

Today marks a year that I have been blogging, and that seems like an opportunity to tell the origin of my blog’s name. I only now looked on Wikipedia for the vesperal hymn “O Gladsome Light,” which when I hear or sing it always imparts something of the reality of the Trinity of which it tells. When I first thought of writing a blog, there was no other name that ever came to mind, even though I feared it might be presumptuous, to put it mildly, to take that title for my own.

But just as we Christians are to be “little Christs,” so I see that all the gifts I write about come from Him, and anything good that comes from me is a lesser light emanating from God. So I post a candle picture in thanks to Him. I like the little dot at the bottom, a lesser, mirrored light. My tiny candle, or reflection of a candle.

As we are reminded in the first chapter of James: “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.”

O Gladsome Light of the holy glory
Of the Immortal, heavenly, holy, blessed Father,
O Jesus Christ….

Review: For the Time Being

Giacometti said, “The more I work, the more I see things differently, that is, everything gains a grandeur every day, becomes more and more unknown, more and more beautiful. The closer I come, the grander it is, the more remote it is.”

This clip from the book is as good an introduction to Annie Dillard’s book For the Time Being as anything I could write. I’ve been struggling for months now to write a simple review, but I’m not equal to the task. It occurred to me that I could let Dillard speak by transcribing some passages (in boldface) from the book. I hope they are not enough to be copyright-infringing.

There is always a lot of factual knowledge, especially of geography, history, and natural science, in her books. In this one you learn things about Mao Tse-tung, about the Aztecs, the Romans, and grotesque birth defects. Many statistics about natural things and about what percentage of us are dead, and many stories and sayings of Teilhard de Chardin, who I think is a kindred spirit to her: Do you suffer what a French paleontologist called “the distress that makes human wills founder daily under the crushing number of living things and stars?”

Annie Dillard does suffer this way, as many theologians may suffer from contemplating mankind, the universe, and the finite mind’s inability to take it all in, much less neatly organize it and find ultimate meaning. Augustine said to a group of people, “We are talking about God. What wonder is it that you do not understand. If you do understand, then it is not God.”

If the mystery of life makes you uncomfortable, if you like a good reductionist dogma, I don’t think you will enjoy Dillard in most of her writing. Even I tire of her eventually, as she sometimes appears to be a woman who could be described by II Timothy 3:7: “Ever learning, and never able to come to the knowledge of the truth.” She likes to see how everything is connected, and I agree, it all is connected, but we have been given the key to the mystery in Jesus Christ, who reveals the Holy Trinity to us, the Alpha and the Omega, the Beginning and the End.

Several Jewish theologians down the centuries figure in this particular compendium, her favorite being from the Ukraine in the 18th Century:…the Baal Shem Tov delighted in the spark, the God within. This is not pantheism, but pan-entheism: The one transcendent God made the universe, and his presence kindles every speck of it. Each clot of clay conceals a coal. A bird flies the house. A live spark heats a clay pot.

The thousands of wealth have fallen with wonders, said Rabbi Nathan of Nemirov. Do you find this unclear? It certainly sounds like the sort of thing thousands of wealth do.

And Buddhists: They say there is a Buddha in each grain of sand. It is this sort of pop wisdom that makes the greatness of Buddhism seem aggravating.

“God is in the details” might be Annie Dillard’s motto, as she does always bring all these bits and pieces to bear on a quest for the Ultimate. Every event, every piece of matter, can speak of God. But not in its specialness–rather, its ordinariness. However, It is literally sensible to deny that God exists.

These times of ours are ordinary times, a slice of life like any other. Who can bear to hear this, or who will consider it?

The closer we grow to death, the more closely we follow the news. Year after year, without ever reckoning the hours I wasted last week or last year, I read the morning paper. I buy mass psychotherapy in the form of the lie that this is a banner year.

So, we are not the center of the universe, but there is meaning, and it has something to do with a transcendent God, not foggy pop wisdom and not a gnostic sort of dualism. The thing to do is to engage, to plunge into life in all its materiality and chaos, and make yourself useful.

As Martin Buber saw it–writing at his best near the turn of the last century–the world of ordinary days “affords” us that precise association with God that redeems both us and our speck of the world.

[Teilhard] “Purity does not lie in a separation from the universe, but in a deeper penetration of it.”

[In an introduction to an account of birds mating in Galilee] Our lives come free; they’re on the house to all comers…. God decants the universe of time in a stream, and our best hope is, by our own awareness, to step into the stream and serve, empty as flumes, to keep it moving.

The first book I read by Dillard was An American Childhood, the story of her youth in the mid-20th Century, and I’d have to say that God used it to make me consider all the many details of my own childhood and how they combined in a significant story that God was writing. In all her books I have read I am impressed with her vision of the sacredness of matter, even while she can’t figure it all out. She accepts her own embodiment and relishes her sensate being, which of course feels more real than the intangible.

[Teilhard] “If I should lose faith in God, I think that I should continue to believe invincibly in the world.”

[when we who are alive now are dead] the living might well seem foolishly self-important and overexcited.

One reason I have spent a ridiculous number of hours trying to write about Annie Dillard, is that the quality of her writing seems to demand a comparable response. She doesn’t waste a word; there is no fluff, and I know that she has a reason for juxtaposing the paragraphs on sand and death and Chinese warriors just so. Surely I could study this one book like the Bible, and keep getting more out of it.

I would get not just philosophy and theology, but also whatever the evasive thing is that one learns from reading a lot of good writing. In The Writing Life she teaches by example, both by relating her attitude and ruthlessness toward second-best work, and in the way she respects the language and makes the most of its potential.

I still haven’t looked up all the words–at least 25 in 204 pages–that were completely new to me, including einkorn, heiratic, schleppernish, and geomantic. Saltate is one I will remember, as Dillard used it three times, first to describe the action of sand:

Mostly, the continents’ streams and rivers make sand. Streams, especially, and fast rivers bear bouncing rocks that knock the earth, and break themselves into sharp chips of sand. The sand grains leap–saltate–downstream.

Later she uses this word, which can also mean to dance, along with another new one, knap: Jerusalem….we have come saltating to worship here–to knap ourselves round.

I’m not sure I could come up with a good closing paragraph if I gave it another hour’s effort. My apologies for the inferior review that took me so long; I justify it on a principle I’m not sure Annie would agree with: Any job worth doing is worth doing poorly, at first while you practice.

So I will close with another snippet from the book, a thought that I’m confident is connected to everything else I’ve put down here. It’s mostly a quote from John Muir in 1869:

“What can poor mortals say about clouds?” While people describe them, they vanish. “Nevertheless, these fleeting sky mountains are as substantial and significant as the more lasting upheavals of granite beneath them. Both alike are built up and die, and in God’s calendar, difference of duration is nothing.” 

[a few more of my thoughts on Dillard here]

Lenten Spring Things

It’s Lent now, so I think of everything in that context. Here in the Northern Hemisphere, at least some of us have Spring during Lent, so I want to note that in pictures.

 

What got me going was the graceful manzanita trees at the library yesterday. Theirs have white blossoms. When I came home, I wanted to take a picture of our backyard bush in pink.

 The photo shows the ubiquitous weeds and fallen pine needles that tell of my absence. That’s the snowball bush in the background; it hasn’t budded out yet.

After chilly weather, rain, and a bad cough kept me from even venturing into the garden for several weeks, suddenly one day the sun was shining and I was taking pictures of all the blossoms, the cherry plum tree and violets, too.

B. had been up the ladder pruning the wisteria on the arbor.

Many years I completely miss the violets, their visit is so brief.

Now, about Lent….I have to say I’m off to a disappointing start on several fronts. From one perspective, Lent seems long. That is, if one is thinking only of struggling and feeling defeated.

Or if one feels deprived, and is waiting for feasting to begin again. But Father Michael said Lent is not about deprivation, but rather, “Taste and see that the Lord is good.”

Which made me think of  Isaiah 55:2: “Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.”

Lent feels short, when I think how slow I am to get with the program of fattening my soul instead of my body. I will almost surely miss this brief opportunity, or at least, fail to make good use of it. I must try not to fret; but how to keep my trying from turning into more fretting…?

All these springtime blooms are helpful to look at, because they bring to mind another picture from Metropolitan Kallistos Ware: “Repentance is not self-flagellation; it is an opening flower.”

I know that my Heavenly Father clothes the lilies of the field, just as He will give me this day my daily bread, Himself my Bread of Life. Now if I will just pay attention and eat from the loaf that tastes good, and nourishes the soul.