Category Archives: quotes

We must be indifferent.

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A word from an Athonite elder:

The faithful are often scandalized by the prosperity of sinners. And it is true that if we look at things from a purely human perspective it can seem as if God has distributed His blessings unjustly. Here, where He should have given a measure of happiness, He has given only misfortune. And there, where He should have dispensed riches, He gave only poverty. And where poverty was in order, he lavished wealth. When we wait for a blessing, He often deals us a hard blow, while at the same time He maintains smiles on the faces of those around us.

In a way that echoes modern social concerns, we might say that God discriminates, and this is something that scandalizes us. Why does this scandalize us? The answer is simple. It is because our hearts are still attached to earthly things, still clinging to false “goods” that we continue to covet and crave. Thus the solution to our dilemma must be sought elsewhere, and this means that we should not be hasty in abolishing whatever strikes us as discrimination or injustice.

We live in a time of rapid change, when every innovation is presented to us as “progress,” but before real change, real progress, can take place, something must first change within us. And for this to happen we must become completely estranged to all things earthly and human, to all human logic, to all human ways of thinking, and to every so-called material good. We must be indifferent in the face of all things. And only then, when we have become strangers to all, can God become all things to us, as if there existed nothing else in the world for us except God.

It is this alone that can grant us true and lasting tranquility. Otherwise, if our heart is attached to anything earthly, no matter how small or insignificant it may seem to be, we can be sure that it will make us suffer.

—Elder Aimilianos of Athos

Joan was a perfectly practical person.

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It’s been a long time since I read Mark Twain’s Personal Recollections of Joan of Arc. When I came across the quote below it made me want to read it again — though I can see the good in reading a different biographer.

The Scholé Sisters presented again their idea of the 5×5 reading plan. You pick five topics or genres of books and try to read five books in each category. Personally, I won’t be officially joining the group challenge, but this organizing of my stacks does sound appealing. Already “Women” was one of the categories that immediately came to my mind, and a book about Joan of Arc would fit very nicely. I wish Chesterton had written one; this is from his book Orthodoxy:

“Joan of Arc was not stuck at the Cross Roads either by rejecting all the paths like Tolstoy or by accepting them all like Nietzsche. She chose a path and went down it like a thunderbolt. Yet Joan, when I come to think of her, had in her all that was true either in Tolstoy or Nietzsche — all that was even tolerable in either of them.

“I thought of all that is noble in Tolstoy: the pleasure in plain things, especially in plain pity, the actualities of the earth, the reverence for the poor, the dignity of the bowed back. Joan of Arc had all that, and with this great addition: that she endured poverty while she admired it, whereas Tolstoy is only a typical aristocrat trying to find out its secret.

“And then I thought of all that was brave and proud and pathetic in poor Nietzsche and his mutiny against the emptiness and timidity of our time. I thought of his cry for the ecstatic equilibrium of danger, his hunger for the rush of great horses, his cry to arms. Well, Joan of Arc had all that and, again, with this difference, that she did not praise fighting, but fought. We know that she was not afraid of an army, while Nietzsche for all we know was afraid of a cow.

“Tolstoy only praised the peasant; she was the peasant. Nietzsche only praised the warrior; she was the warrior. She beat them both at their own antagonistic ideals; she was more gentle than the one, more violent than the other. Yet she was a perfectly practical person who did something, while they are wild speculators who do nothing.”

G.K. Chesterton, in Orthodoxy

We have ruthlessly crushed the instincts.

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Why do people think it intelligent to say, “I can see no difference”? It is nowadays quite a mark of culture to say that one can see no difference between a man and a woman, or a man and an angel, or a man and an animal. If a man cannot see the difference between a horse and a cow across a large field, we do not call him cultured: we call him short-sighted. Now there are really interesting differences between angels and women; nay, even between men and beasts, and all such things. They are differences which most people know instinctively, as most people know a cow is not a horse without looking for its mane; or most people know a horse is not a cow without looking for horns. Whether the difference ought to count in this or that important question is a completely different matter; but it ought not really to be so difficult simply to see the difference…

This is a strange epoch; and while, in some ways, we have quite dangerously encouraged the appetites, we have quite ruthlessly crushed the instincts.

— G.K. Chesterton in The Illustrated London News, December 1912

India 2018