Tag Archives: trust

He is nothing but war.

Alongside my reading of The Iliad itself, I have collected a few books from the library that are commentary or retellings. When I think about how many people have translated, interpreted and commented on Homer over the centuries, I realize I can only hope to scratch the surface layer of their insights, and of the poem — or poems, if I go ahead and read The Odyssey as well.

I am really enjoying The Iliad, but at this point in my life I don’t expect to gain enough knowledge to put together a whole essay. I will, however, feel free to share little bits related to that epic that are interesting to me. One of these is from a “Bloom’s Guide,” in which the literary critic Harold Bloom gives an introduction, and assembles a few articles by various other scholars. Bloom is known for his bold statements about culture and literature, and I appreciate that style, which is often refreshingly clarifying. This is an excerpt from the introduction to his guide to The Iliad:

“The heroes of the Hebrew Bible — Abraham, Jacob, Joseph, David — have no affinities whatsoever with Achilles. Even David, the only professional warrior among them, carries on their blessing from Yahweh and so is in a position beyond tragedy, despite his many griefs that terminate in the death of his beloved son, Absalom. You can make a covenant with Yahweh and then trust in the covenant, but no one can trust Zeus. Achilles is half a god, and he says that ‘who trusts himself to the gods will gain their hearing,’ but he knows that the response to such a hearing is likely to be equivocal, and they cannot free him from war, since despite his disillusion he is war and nothing but war. The poetic strength of Achilles is that he is a man. No other purely literary figure is nearly as heroic, or is aesthetically satisfying to us, but Achilles’ otherness, in relation to us, is now his dominant characteristic.”

-Harold Bloom

I have nothing belonging to me.

“What do I need? I need nothing on earth, except for the indispensable. What do I need? I need the Lord, I need His grace, His kingdom within me. On earth, the place of my pilgrimage, my temporary instruction, I have nothing belonging to me: everything is God’s, everything is transitory, indicated for temporary use. Whatever I have in excess belongs not to me, but to my poorer brothers.

“What do I need? I need true, Christian, living, active love. I need a loving heart, compassion for my neighbors, I need to feel joy at their happiness and well-being, sorrow during their sorrows and sicknesses, compassion for their sins, infirmities, disorders, deficiencies, misfortunes, poverty. I need warm, sincere sympathy for them in all the circumstances of their lives, to rejoice with those who rejoice, and to weep with those who weep.”

My Life in Christ: The Spiritual Journals of St John of Kronstadt by Ivan Ilyich Sergiev

St. John of Kronstadt was a beloved priest and spiritual father in the latter half of the 19th century, and into the 20th. His pastoral care and guidance in the spiritual life did much to prepare his flock for the sufferings they were to endure in the coming decades. He was born in 1829 and died in 1909. If you want to read more about him, here is a long article with his life story and many more quotes revealing his ministry of charity and encouragement: “Saint John of Kronstadt.”

Here is one paragraph from the article, to give you a glimpse of the character of this pastor:

“How did he manage to do it all? He had the ability – acquired, no doubt, by prayer and patience – to snatch a short period of deep sleep wherever and whenever he got the chance; and he had a great love of the early morning hours for prayer and meditation, but his early morning walks in his garden were soon discovered, and then – farewell to solitude! Often, indeed, he could barely save half-an-hour for his own prayers. On the rare occasions when he was able to pass a whole day in Kronstadt he liked to walk in the streets toward midnight, praying and meditating: if he saw a light, however, he would knock – often to comfort someone ill or dying, but just as ready to join in laughter and cheerful conversation, if that should be what he found. It is not surprising that he had moments of depression through sheer fatigue; he had been beset in the same way in his student days, then later he overcame them, as he overcame all, as he achieved all, by prayer and, above all, by devout reception of the holy communion.”

Cathedral of St Andrew in Kronstadt – destroyed in Soviet times.

 

Betting crust and crumb.

ECCLESIASTES 11:1

We must cast our bread
Upon the waters
 as the

Ancient preacher said,

Trusting that it may
Amply be restored to us
After many a day.

That old metaphor,
Drawn from rice farming on the
River’s flooded shore,

Helps us to believe
That it’s no great sin to give,
Hoping to receive.

Therefore I shall throw
Broken bread, this sullen day,
Out across the snow,

Betting crust and crumb
That birds will gather, and that
One more spring will come.

-Richard Wilbur

At Pearl’s in Wisconsin.

Weighing and measuring very carefully.

“Have no anxiety. Sometimes what’s worse than being sick is being afraid of getting sick. Leave it to God. Whatever God gives you is best for you. God never gives you a cross without first weighing and measuring it very carefully to make sure that the cross will result in your spiritual growth.”

-Elder Amilianos of Simonopetra