Holy Week revealed in a symphony of images.

Four years ago I shared this rich iconographic tour that Jonathan Pageau gives us of “The Icons of Holy Week,” posted on the website of the Orthodox Arts Journal. World events since then made me forget everything I read and saw here, so I am glad to have come across this post again in time to have my understanding broadened in time for this last leg of our journey to Pascha.

I encourage you to click on the link if only briefly, just so you can see Pageau’s exquisite stone carving of the Crucifixion at the top of the page. But of course his actual tour (of about 30 minutes) begins with Palm Sunday, and he continues through the week bringing to light mysteries of Christ’s passion as depicted and revealed in the several featured icons, leading up to and including His glorious Resurrection.

Jonathan introduces the topic with brief comments about the Notre Dame fire that was probably still burning as he spoke, and about the state of the arts and Christianity in the West. He goes on to show us the interrelatedness of the images specific to the season and how they sort of “talk to each other” as they reveal the deep theology and meaning of these holy days.

“Understanding the Icons of Holy Week”

The video is posted on the website of the Orthodox Arts Journal, but if you like to hear Jonathan talk about the arts, philosophy and theology, he has a YouTube channel, The Symbolic World. Some people lose track of time playing games on their computer, but my personal temptation is to watch Jonathan’s videos late into the night.

Whenever it comes to you, I wish you all a most blessed and salvific Easter!

The darkness keeps its appointment.

LAMPS

Eight o’clock, no later
You light the lamps,

The big one by the large window,
The small one on your desk.

They are not to see by—
It’s still twilight out over the sand,

The scrub oaks and cranberries.
Even the small birds have not settled

For sleep yet, out of the reach
Of prowling foxes. No,

You light the lamps because
You are alone in your small house

And the wicks sputtering gold
Are like two visitors with good stories

They will tell slowly, in soft voices,
While the air outside turns quietly

A grainy and luminous blue.
You wish it would never change—

But of course the darkness keeps
Its appointment. Each evening,

An inscrutable presence, it has the final word
Outside every door.

-Mary Oliver

 

Here was at home.

Today was most wonderful, as it was a fully At Home Day, after a long period of being away every day, always for good things, of course. It could be called a catch-up day, as I’ve had the time to concentrate on tasks that have been getting shoved aside and neglected for too long. Cooking and tidying up took quite a bit of time; because I’ve been cooking more lately, I end up washing dishes more often, but that’s okay, because I enjoy cleaning up the kitchen if I can really give it proper attention. I watered a wilting/dying house plant, and while I ate my lunch I watched the birds outside on the patio, as they finished up the last of the suet feeder.

I took some papaya peelings and Brussels sprouts trimmings out to add to the worm bucket. And it occurred to me, since worm farming is called vermiculture or vermicomposting, etc., maybe I could call my worms “vermi’s” — what do you think? It sounds cuter than worms. This is what my worms typically look like when I take off the lid of their 5-gallon bucket. I’m always relieved if they are looking alive. When the weather drops to freezing, they are unhappy, and disappear into the center of their habitat to huddle together.

It’s been raining steadily all day — until now, when just before the sun went down, it came out and made everything sparkle — and I knew last night that I would want to have a fire in the stove so that I wouldn’t be distracted by being cold, on this day of opportunity. So I brought quite a few logs into the garage in advance of the rain, before I left for a General Unction service at a sister parish.

At this Orthodox service we pray and sing, and hear seven epistle readings and seven Gospel readings by, ideally, seven priests. Last night we only had one bishop and four priests, which meant that when we got to the anointings “for the healing of soul and body,” we had just five of those. Surely they were more than adequate to convey this special grace during Lent. One of the epistle readings included this passage from the book of James:

Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.

(I didn’t take pictures at the service, but I found online these images that are typical.)

Since I opened my sleepy eyes I’ve been blissful knowing that I didn’t have to watch the clock, or change my clothes and get in the car to go anywhere. Much of my morning could be contemplative. Though my supply is very low, there were plenty of logs still, to keep the fire going and the house cozy. It seemed the most blessed day. Once, for a brief moment, a thought came to mind, comparing my life to the “old times” of a few years or decades ago — but I regained my focus pretty fast.

After dinner I was reading in a church calendar that has quotes for every day. This one from St. Luke the Blessed Surgeon was just on point:

It is not right to speak of the former years and to bless them and to curse our own age. We must know that in every age and in every place, people who actually seek their salvation find it.

-St. Luke of Simferopol and Crimea

St. Luke might well have reason to bless his former life, that is: before his wife died leaving their four children motherless, before Lenin came to power, and before his three imprisonments and torture. He had his priorities right, as you can see by reading his life here.

It’s likely that sometime in the future I will fall into longing backward for days like today; I hope the example of St. Luke will help me to cut it short and be fully present in whatever kind of days lie ahead. But for today, his exhortation made me glad that I had been able to be here and now, and that the here was at home.