Tag Archives: angels

The universe will not stand still.

Saint Joanna the Myrrhbearer

It’s not even midmorning as I am beginning to write this post, and already my Name Day has bestowed several particular delights. One of the first was the ability to take an early walk — it seems so easy when all the conditions are right, and somehow that rarely happens anymore. Hmmm…. Note the passive phrase that flows from my mind, referring to a thing that happens, instead of an action I take. But truly, I am always choosing a direction for my heart to follow, moment by moment, as I respond to constant promptings. This morning I felt no prompting from tired bones to stay in bed, and no prompting from the fog to mope — that tipped the balance.

St. Paisios of Mount Athos

Much as I love the church calendar, and the abundance of events and people to remember and celebrate every day, I don’t always keep in sync with it, or the civil calendar for that matter. Others have told me that they also might miss their name day if someone didn’t remember it for them and wish them a “Happy Name Day!”

I received such a prompt pretty early this morning, as it came from Greece. And the next name-day greeter shared a photo of the icon above, which is by the hand of Janet Jaime, a contemporary iconographer who is new to me. The friend who wrote me from Greece included an encouraging article about holy elders and saints whose prophecies have been much discussed of late, an example being St. Paisios.

Christ praying in Gethsemane

I do think about Current Events, of course. I wouldn’t want to close myself off from what my friends are thinking about, and right now I also have a personal reason to keep at least minimally informed, in that one of my own family members is living in the Middle East and very close to the recent action. Still, it’s important to detach from the stream of noise that is the news, for even half a day, or as long as possible. Because each of us has some work God has given us to do, whether washing the morning dishes or praying on your sick bed, managing a busy restaurant or walking across the street to check on a neighbor. We should be present wherever we physically are.

Today another thing “happened” that became a celebration of my name day, which was the long-awaited lunch together that my goddaughter and I have been trying to accomplish for two years. Naturally we had set the time and place, but without either of us realizing that it was the feast day of St. Joanna, until the day arrived. We spent half the afternoon catching up, and didn’t have a spare moment to talk about events outside of our realm of influence.

Father Stephen Freeman’s blog post for today just happened to be perfect for my name day and my mood: “Everything is in Motion”:

“God’s creation (as we should well know) is everywhere in motion. Every object in the universe is moving (further apart we are told). Even the particles of matter that compose so-called stationary objects (such as rocks) are in motion. Nothing is completely at rest.”

“Everything is in motion, and everything has its direction. That direction is its purpose – its reason for existence and reason for continuing in existence. This reason is its logos. The Logos of all logoi (plural), is Christ Himself.

In the beginning was the Logos, and the Logos was with God and the Logos was God. All things were made through Him…  (John 1:1)

“Each of us has a purpose and reason for existence. For human beings (and all creation), that purpose is union with God…. We move rightly towards the end for which we were created. Salvation, like all things in God’s creation, is dynamic and not static.”

Fr. Stephen goes on to mention how “dizzying” it can be, to live in the midst of this constant swirl that is our world, and our life. He relates how monasteries on Mount Athos will at times set chandeliers swinging during services, which has been described as “representing the dancing of the angels before God.” We often do this in my parish, with four of the six chandeliers that hold real candles turning and twirling while the flames dance.

When I first experienced this I had no idea I would one day enter the Orthodox Church at that parish. I was sitting on the floor during a Vespers service, having come primarily for a weekend food fair. So much was going on in that space, people coming out and going into the altar, other people bowing before the icons or lighting candles, the choir singing beautifully, and no pause in the hymns of praises going up — that is, a lot of movement! — when my gaze was lifted up to the huge chandelier above me — at that time there being just one — which was being pushed by an altar server in such a way that it began to swing into a wide and majestic arc. I thought at the time, These are serious Christians, to worship so extravagantly.

Over the many years since then, I should have known this tradition was symbolic of something, and not just a random act of jubilation. I found a short video that shows one such otherworldly occasion, where multiple chandeliers are in motion, on the Holy Mountain: The Dance of the Cherubim.

You may find it a little jarring, as I did, when phones and cameras other than the one making that video come into view. But I comforted myself knowing that since the angels are immaterial, they are not able to be seen in person or caught in a video unless they choose to take on a material form. But they are probably too busy doing their work of crying “Holy!”, carrying messages, and dancing, to bother about our devices — at least the material kind.

My day is now coming to an end, and it’s time to bring this post to a full stop. The universe is still in motion, I know, but my rational mind and my fingers will cease moving for a few hours. Thank you, St. Joanna, whose name I bear, for your example in actively following Christ in His earthly life, and for your prayers. Thanks be to God for the many ways I have felt His movement, pulling me in, and giving me the strength and will to respond. It feels very much as though I am in The Dance.

Wonderworker of Britain

Saint Cuthbert is another bright saint of the church who is remembered this week; he is called Wonderworker of Britain, and is the most beloved English saint in that country’s history. I missed my best chance to become familiar with St. Cuthbert when I visited Durham Cathedral in England where his relics are. I hadn’t become a catechumen in the Orthodox Church yet and didn’t yet grasp the holiness of such things. There is a lot of information online about the saint, and stories from his life in the 7th century; so many miracles are associated with him.

Here is a simple and early event, from his first monastery at Melrose:

The first obedience of Cuthbert at Melrose was to receive guests. So one morning Cuthbert, not knowing who it was, received and ministered to an angel who was sent him by God. Cuthbert cordially met him, washed his feet, gave him food and drink, but at that moment the guest suddenly disappeared. When Cuthbert looked at the table, he saw that the guest had left white and fragrant loaves on it that were sweeter than honey. Cuthbert’s life was very hard, at times he had to endure the brethren’s slander, frequent attacks of demons and many other hardships, but he always remained peaceful and trusting God. And angels more than once saved him in a visible way, in some cases bringing him food directly from heaven.

Durham Cathedral

Because we have just entered the Great Fast, that story, though it is more about eating than fasting, reminds me of the saying of another worthy saint even farther in antiquity, St. Athanasius the Great:

“To fast is to banquet with angels.”

The Angel Gabriel from Heaven Came…

…His wings as drifted snow, his eyes as flame…

The first lines of the carol “Gabriel’s Message” take my imagination straight up to Heaven, and down again to the encounter the Virgin Mary had with the Angel Gabriel. This song of the Annunciation I heard for the first time a couple of years ago. Nowadays, if I so much as think about it once in the morning, or often even without consciously bringing it to mind, it plays in my head all day, beautifully, joyously.

In looking for a YouTube video of it to share here, I found that I don’t like the ones in which boys’ choirs are singing sweetly bird-like. It seems a strong man’s voice should speak the message of the first two stanzas, which come from Gabriel.

This version is my all around favorite, in which a choir sings in lower registers.

This man singing solo is my favorite manly rendition. I like the way he sings it straight, and the only way I’d improve on it is to not have to look at him as the performer.

I was interested to see that there aren’t many icons or paintings of Gabriel in which his wings look anything like drifted snow. In fact, the image of drifted snow doesn’t evoke the idea of the strength that would be necessary for the swift messenger of God we know an angel to be. In many paintings Gabriel’s wings look very powerful, and poised to be in flight in an instant, at the next word from God. But the phrase does make me think of purity, and certainly the scene of fresh snow is somewhat other-worldly.

Angels do not have any inherent form; they are spiritual beings who only take on human-like form in order to be seen by those who are given the spiritual eyes to see. We don’t have a record of how the Archangel Gabriel appeared to the eyes of the Virgin, but we do know his message:

GABRIEL’S MESSAGE

1 The angel Gabriel from heaven came,
his wings as drifted snow, his eyes as flame;
“All hail,” said he to meek and lowly Mary,
“most highly favored maiden.” Gloria!

2 “I come from heav’n to tell the Lord’s decree:
a blessed virgin mother you shall be.
Your Son shall be Immanuel, by seers foretold,
most highly favored maiden.” Gloria!

3 Then gentle Mary meekly bowed her head;
“To me be as it pleases God,” she said.
“My soul shall laud and magnify his holy name.”
Most highly favored maiden, Gloria!

4 Of her, Immanuel, the Christ, was born
In Bethlehem, all on a Christmas morn,
and Christian folk throughout the world will ever say,
“Most highly favored maiden.” Gloria!

Annibale Carracci, 1600

 

Armies cried out as an echo.

When the Holy Trinity said, “Let there be heaven and earth,” Thou, O Christ, didst serve as a Thought and a Tongue of the divine Trinity. Choirs of angels formed themselves on Thy voice, receiving their form from the multi-colored light; thereupon many armies, as multi-colored clouds, cried out as an echo of the divine glory and divine blessedness, and stood in ranks around Thee, their Leader, singing the triumphal hymn: Alleluia.

The long poem, Akathist to Jesus Conqueror of Death, by St. Nikolai Velimirovich, contains songs of the nine ranks of angels, of which that above is titled, “The Choir of Angels.” Today in the Orthodox Church we commemorate the Archangel Michael and All Angels, so I will share the second of those songs as well, “The Choir of Archangels”:

Thou hast made us Thy vessels and filled us completely with Thy might and Thy wisdom; of ourselves we are nothing, but in Thy mercy Thou hast made us Thy friends. Lucifer fell from our archangelic rank and dragged all mankind into perdition, but Thou, so as to remove that disgrace from our countenance, hast allowed us to share in Thy victory, the victory over Lucifer, by sending the Archangel Gabriel as herald of Thy descent into battle and Thy victory; thus in gratitude we praise and glorify Thee, singing: Alleluia.

Last year at this time I was trying to learn a prayer song to the Archangel Michael, to teach the little children at church. I had forgotten about the most traditional and easy one that they might already have been introduced to in the past, and spent a long time in finding a hymn (text below) that was really a bit much for the class. But it is my own favorite so far, and I think this is where I learned it:

Father Stephen has written about the legitimacy of praying to angels. About the scripture that says, “There is only one mediator between God and man, the Man Christ Jesus,” he explains:

“…that sense of mediation is a meaning of the word that Christ alone could perform. No angel, no other creature can unite me to God. Only God become man is able to unite man to God.

“But we’re talking about prayer, not union, per se. Can someone else pray for me? I hope so …. Can angels pray for me? (yes they can and they do). Is it wrong to ask them to do so or thank them for it (certainly not)….

“God is the ‘Lord of Hosts.’ He is always surrounded by such a cloud of Angels, saints, etc. He cannot be approached ‘alone.’ This great company of witnesses, as the book of Hebrews calls them, bears witness to my prayers before God, and hopefully improves greatly upon them. They see so much more clearly than what I see. I see and know so little. Thank God someone is praying who knows. God knows, but it is His delight, in the utter humility of His nature, to share that knowledge and to invite us to pray.”

St. Michael the Archangel,
Defend us in battle.
Be our protection against the wickedness
and snares of the devil.
May God rebuke him we humbly pray;
and do thou, O Prince of the heavenly host,
by the power of God,
cast into hell Satan and all the evil spirits
who roam throughout the world,
seeking the ruin of souls.

St. Michael bust relief by Jonathan Pageau