Tag Archives: contemplation

Return from the heights.

I don’t think I’ve ever been so sad to leave my High Sierra retreat, to come down from a truly mountaintop experience — and return to too-muchness. It was my longest ever stay up there at our family’s cabin, and no one else with me for any of the ten days, though I did chat with several other owners of cabins in the little community when I met them on my walks. Many of them were  packing up their goods and closing their cabins until next summer.

The solitude was true, in the absence of my usual social interactions via blogging and such; I did without the “news” or even uplifting articles online. Authors of print books I did engage with while I read, and it felt good to sink deeply into those books, and to spend time on other contemplative activities. I liked to sit on the deck to read, with the sun at my back and a blanket on my lap.

There was enough housework to satisfy my love of housekeeping. I always put a lot of thought beforehand into what food to take along, because it needs to last the whole time; if something is missing I’d rather make do without it than drive what would end up being a three-hour round trip to the nearest town.

I knew that the provisions I brought would be more than plenty, but I didn’t try to plan menus beforehand, because when I’m only feeding myself that is too much trouble. Also, I’ve found from experience on camping trips espeically, that when my mind is freed of a hundred distracting bits of business, I like taking time over the Coleman stove or in the cabin kitchen to be creative with the limited ingredients on hand. One thing I made was Greek Roasted Lemon Potatoes.

My last day at the lake, I made a delicious soup to use up bits of vegetables and leftovers, and put most of it into the freezer compartment of our little propane refrigerator. That gave me two more mini-blocks of ice to help keep other perishables cold on the drive home.

I had brought supplies for times when creativity was lacking: like this mix I’d had in my cupboards at home for months, without opening it. In the cabin on a chilly morning, purple yam pancakes turned out to be just what I desired.

Up on the dome, I greeted my favorite familiar trees. I asked them to bless me to return another year to be with them once more. Every time I am up there I think, How can this be, that I am given such a priceless gift, to be in a remote and lofty place, having sweet and solitary fellowship with God and His sublime creatures and vistas? One of these visits will be the last one….

The weather had turned cold the night before my dome walk, with the temps dropping into the 20’s, but the sun broke through the clouds soon enough that I was able to linger a while and eat my lunch, though I wished for a wool layer under my sun hat.

At one steep place, I snugged into the granite slope more closely, and found myself a few inches away from this dense and furry black stuff that I guess is lichen…? Or is it a different thing from the flatter, blacker lichen under it? Maybe my daughter Pippin will jump in here and tell us — likely she already told me, and recently. It had a tiny yellow lichen growing in its middle. Imagine these rocks and lichens and succulents under a thick blanket of snow, all winter long…. but then they will be right there next year when I return, may it please God that I do.

An icon’s silence is not empty.

“The icon is silent. No mouths are open nor are there any other physical details which imply sound. But an icon’s silence is not empty. The stillness and silence of the icon, in the home no less than church, create an area that constantly invites prayer. The deep and living silence which marks a good icon is nothing less than the silence of Christ. It is the very opposite of the icy stillness of the tomb. It is the silence of Mary’s contemplative heart, the silence of the transfiguration, the silence of the resurrection, the silence of the Incarnate Word. A disciple of Saint John the Evangelist, Saint Ignatius, Bishop of Antioch, made the comment: ‘He who possesses in truth the word of Jesus can hear even its silence.’

-Jim Forest

The ladder and the toil.

During Lent we Orthodox sing the Great Canon of St. Andrew of Crete, a long penitential hymn composed in the seventh century. It is divided into four parts, which are sung in four different services in the first week.

“A basic distinguishing feature of the Great Canon is its extremely broad use of images and subjects taken both from the Old and New Testaments. As the Canon progresses, the congregation encounters many biblical examples of sin and repentance. The Bible (and therefore, the Canon) speaks of some individuals in a positive light, and about others in a negative one—the penitents are expected to emulate the positive examples of sanctity and repentance, and to learn from and avoid the negative examples of sin, fallen nature and pride.” -Orthodox Wiki

One of the exhortations which caught my attention this year was regarding the lessons that might be learned from the life of the patriarch Jacob:

The ladder which the great Patriarch Jacob saw of old is an example, O my soul,
of approach through action and of ascent in knowledge. If then thou dost wish to live rightly in action and knowledge and contemplation, be thou made new. (Genesis 28:12; Rom. 12:2; Titus 3:5)

In privation Jacob the Patriarch endured the burning heat by day and the frost by night, making daily gains of sheep and cattle, shepherding, wrestling and serving, to win his two wives. (Genesis 29:16-30; 31-40)

By the two wives, understand action and knowledge in contemplation. Leah is action, for she had many children; and Rachel as knowledge, for she endured great toil. For without toil, O my soul, neither action nor contemplation will succeed.

May God strengthen us!

To reinvigorate our lives.

bishop_mitrofan“It is noteworthy that Jesus chose to perform many of His miracles on Saturday, which was then the day set aside as a day of rest, and for contemplation of God. When Jesus was condemned for repeatedly healing on this day, He made it clear that God’s day was not to be wasted in idleness, but used for active celebrating by gathering to pray, doing good deeds, and for strengthening our souls. Sunday, the day of the resurrection, is not a day to spend sitting around the home mesmerized in front of the television or for going shopping; it is the day to go to church, to pray, and to reinvigorate our lives. Sunday is intended to be an active commemoration of the Lord.”

-Bishop of Boston Mitrophan