“Who among us will celebrate Christmas correctly? Whoever finally lays down all power, all honor, all reputation, all vanity, all arrogance, all individualism beside the manger; whoever remains lowly and lets God alone be high; whoever looks at the child in the manger and sees the glory of God precisely in his lowliness.”
― God Is in the Manger: Reflections on Advent and Christmas
“The lack of mystery in our modern life is our downfall and our poverty. A human life is worth as much as the respect it holds for the mystery. We retain the child in us to the extent that we honor the mystery. Therefore, children have open, wide-awake eyes, because they know that they are surrounded by the mystery. They are not yet finished with this world; they still don’t know how to struggle along and avoid the mystery, as we do. We destroy the mystery because we sense that here we reach the boundary of our being, because we want to be lord over everything and have it at our disposal, and that’s just 
what we cannot do with the mystery….
Living without mystery means knowing nothing of the mystery of our own life, nothing of the mystery of another person, nothing of the mystery of the world; it means passing over our own hidden qualities and those of others and the world. It means remaining on the surface, taking the world seriously only to the extent that it can be calculated and exploited, and not going beyond the world of calculation and exploitation. Living without mystery means not seeing the crucial processes of life at all and even denying them.”
-Dietrich Bonhoeffer, God is in the Manger: Reflections on Advent and Christmas
CHRISTIANS AND OTHERS
1. All go to God in their distress,
seek help and pray for bread and happiness,
deliverance from pain, guilt and death.
All do, Christians and others.
2. All go to God in His distress,
find him poor, reviled without shelter or bread,
watch him tormented by sin, weakness, and death.
Christians stand by God in His agony.
3. God goes to all in their distress,
satisfies body and soul with His bread,
dies, crucified for all, Christians and others
and both alike forgiving.
-Dietrich Bonhoeffer, 1906-1945
Gladsome Lights 