Tag Archives: simplicity

Seeing below the surface.

Repentance is not self-flagellation;
it is an opening flower.

-Met. Kallistos Ware

In the last weeks I’ve been more aware than ever of the truth that What We Need is Not More Information  – all the while collecting more books and reading, reading, reading. When I read Neil Postman in Technopoly say (in 1992) that our society’s glut of the stuff makes information into so much garbage, I was primed so that the word and image brought me great clarity.

“From millions of sources all over the globe, through every possible channel and medium—light waves, airwaves, ticker tapes, computer banks, telephone wires, television cables, satellites, printing presses—information pours in…. The milieu in which Technopoly flourishes is one in which the tie between information and human purpose has been severed, i.e., information appears indiscriminately, directed at no one in particular, in enormous volume and at high speeds, and disconnected from theory, meaning, or purpose.” -Neil Postman in Technopoly

Even more recently Fr. Stephen Freeman re-posted this little meditation on simplicity, When Belief is Complicated, which, though it wasn’t particularly Lenten in focus, brought to mind Metropolitan Kallistos’s quote at top. Now I have two images in my mind, garbage overwhelming and weighing me down, and my soul as a tender flower struggling to open to God’s love and grace, but nearly crushed by the weight of a myriad of non-essentials. And Fr. Stephen introduces another metaphor:

“Kierkegaard wrote that ‘purity of heart is to will one thing.’ But we don’t will one thing. We will everything, regardless of the contradictions.

“Faith is not a matter of ‘belief,’ an act of intellectual willing. Faith is a perception of things that do not necessarily appear obvious. In the language of Scripture – ‘faith is the evidence of things not seen.’ But the perception of faith is similar to the perception of objects beneath the surface of a lake. If the surface is disturbed, the objects disappear. The objects do not go away – but we can no longer perceive them.

“In a world of manifold complication – the surface of the water is rarely still.

“The journey of faith thus becomes a movement away from complication.”

For those of us who feel that life is too complicated; that we ourselves are difficult to understand; and that trust and faith are impossible, Father Stephen has suggestions. My favorites:

  • Quit caring so much. The world does not depend on you getting the right answer to life’s questions. Answers often come when we learn to wait patiently for them.
  • Quit thinking so much. If thinking would solve the problem and make things less complicated, you’d be through by now.
  • Look for beauty. Beauty doesn’t make us think so much as it makes the heart a better listener.
  • Take some time off – from as much as you can.
  • Get some sleep.
  • Give away money. At least someone will benefit by this discipline.
  • Sing (beautiful things). The part of your brain that sings is much more closely wired to your heart than the part that thinks.

To put my hopes in terms of these evocative images: I am encouraged in the work of throwing off the garbage, opening like a flower, and peering down through the limpid water of a quiet lake, to glimpse the beautiful realities that my heart craves.

For what purpose?

For what purpose does the Lord add day after day, year after year, to our existence? In order that we may gradually put away, cast aside, evil from our souls, each one his own, and acquire blessed simplicity; in order that we may become truly gentle; in order that we may learn not to have the least attachment to earthly things, but as loving and simple children may cling with all our hearts, all our souls, and all our thoughts, to God alone, and so to love Him, and our neighbor as ourselves. Let us therefore hasten to pray to the Lord, fervently and with tears, to grant us simplicity of heart, and let us strive by every means to cast out the evil from our souls.

-St John of Kronstadt

The mirror before which we pose.

“The opinion of others about us – this is the mirror before which we all, almost without exception, pose. A man moulds himself in order to be such as he wishes to appear to others. But the real man, as he actually is, remains unknown to all, often himself included, while what acts and lives is a figure invented and dressed up by his own imagination. This tendency to deceive is so great that, distorting his very nature, man will sacrifice his own self – the unique and inimitable element present in every human personality.

“But how great is the attraction we feel whenever we meet a person free of this cancer, and how much we love the complete simplicity and directness of children, who have not as yet entered the realm of self consciousness! Yet we have the alternative of struggling consciously to return from this evil complexity to simplicity. In any case, when we become aware of the presence of this evil in us, the task is already half accomplished.”

-Father Alexander Elchaninov, Diary of a Russian Priest