The cross is raised and appears above the earth, which until recently malice had kept hidden. It is raised, not to receive glory (for with Christ nailed to it what greater glory could it have?) but to give glory to God who is worshiped on it and proclaimed by it.
It is not surprising that the church rejoices in the cross of Christ and robes herself in festal clothes, revealing her bridal beauty as she honors this day. Nor is it surprising that this great throng of people has gathered together today to see the cross exposed aloft and to worship Christ whom they see raised upon it. For the cross is exposed in order to be raised and is raised to be exposed.
What cross? The cross, which a little while ago was hidden in a place called “The Skull” but now is everywhere adored. This is what we rejoice over today; this is what we celebrate; this is the point of the present feast; this is the manifestation of the mystery. For this hidden and life-giving cross had to be exposed, set on high like a city on a hill or a lamp on a stand, for all the world to see.
We who worship Christ on the cross must try to grasp the greatness of his power and all the wonders he has wrought through the cross on our behalf. The holy David says: “Our God and eternal King has wrought salvation throughout the world.” For through the cross the nations were caught as in a net and the seeds of faith are sown everywhere. With the cross, as though with a plow, the disciples of Christ cultivated the unfruitful nature of humankind, revealed the Church’s ever-green pastures, and gathered in an abundant harvest of believers in Christ.
By the cross the martyrs were strengthened, and as they fell they smote down those who struck them. Through the cross Christ became known, and the Church of the faithful, with the scriptures ever open before her, introduces us to this same Christ, the Son of God, who is truly God and truly Lord, and who cries out: “Any who wish to come after me must deny themselves and take up their cross and follow me.”
-St Andrew of Crete – 8th century
Each year on September 14 Orthodox Christians commemorate this of the Twelve Great Feasts: The Feast of the Exaltation of the Holy Cross. Pascha (Easter) is the Feast of Feasts and isn’t counted in this list of other important events in our salvation history.